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ambrose bierce's
"an occurrence at owl creek bridge"

an annotated critical edition

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the annotated classic texts series is designed to offer highly detailed readings of important literary works. each volume simultaneously draws on and consolidates a wide range of analyses from multiple critical perspectives. the series focuses not only on standard canonical writings but also on recent or recently recovered texts that have begun to attract broad attention.

ambrose bierce’s
"an occurrence at owl creek bridge"
an annotated critical edition

robert c. evans
compiler and general editor

eric w. atkins, timothy d. crowley,
angela m. fuhrman, deborah cosier hill,
kristi owen, and jonathan wright
editorial team

locust hill press
west cornwall, ct

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bierce, ambrose, 1842-1914?
[occurrence at owl creek bridge]
ambrose bierce's "an occurrence at owl creek bridge": an annotated
critical edition / robert c. evans, compiler and general editor; eric w.
atkins ... [et al.], editorial team.
p. cm. -- (annotated classic texts; no. 1)
includes bibliographical references.
isbn 0-9722289-6-9 (acid-free paper)
1. united states--history--civil war, 1861-1865--fiction. i. title:
occurrence at owl creek bridge. ii. evans, robert c. iii. atkins,
eric w. iv. title. v. series.

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printed on acid-free, 250-year-life paper
manufactured in the united states of america

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on the occasion of his official retirement from teaching
and to celebrate his years of fine teaching
already past and still ahead

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acknowledgments……………………………………………………………… ix

introduction……………………………………………………………………… xi

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works cited............................................................................................. xv

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chapter i: the work itself: "an occurrence at owl creek bridge" by
ambrose bierce..................................................................................... 3

chapter ii: the text and the critical tradition......................................... 11

chapter iii: the riches of the text: "an occurrence at owl creek
bridge" and an experiment in pluralist criticism................................... 53

chapter iv: general student comments from diverse critical
perspectives......................................................................................... 61

chapter v: specific student comments from diverse critical
perspectives…………………………………………………..........……….. 75

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i am especially aware of my debts to the community of bierce scholars, to whom this book will, i hope, stand as a kind of tribute. one very important purpose of the book is to suggest how much can be learned about any great work of literature by reading widely among the writings of its best students, and bierce, over the years, has found some fine students indeed. if this book serves no other function than to gather, in detail, their thoughts about one of the best short stories in american fiction, it will have fulfilled a useful function.

i am also indebted to the many students in my own classes whose work is reflected in the latter half of this volume. they have been a tolerant, indulgent, enthusiastic, and committed group, and they have taught me far more about bierce than i have taught them. six of the best of them, who contributed in ways above and beyond the call of duty, are named on the title page, but those six also represent many others in their dedication to a time-consuming task.

this book could never have been completed without the incredibly diligent help of carolyn johnson of the interlibrary loan department at auburn university montgomery. no request was ever too (literally) outlandish, no source too remote, to frustrate carolyn—or at least her frustration never showed! she was (and remains) the epitome of gracious good-will and kind assistance. the same can be said of tom bechtle of locust hill press, whose professional support and friendly encouragement over the past ten years have been the sources of so much satisfaction and the causes of more gratitude than i can express.

this volume is one of many out-growths of a grant, several years ago, from the andrew w. mellon foundation to support the study of critical pluralism. i am extremely grateful to alvin kernan for his guidance in that project, as in so much else.

my deepest debt, as always, is to my wife, ruth dunham evans, who has one of the best laughs on the planet and who, living with me, has good reason to use it often. it is definitely my favorite sound. finally, i

x acknowledgments

wish to thank buddy r. davis, himself a source of much laughter and fun.

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"an occurrence at owl creek bridge," by ambrose bierce, is one of the most widely read, widely anthologized, widely taught, and widely admired short stories in all of american literature. it is deservedly considered a "classic," and it has even been the inspiration for several films. it appeals not only to advanced critics but also to first-time students, some of whom often have no deep interest in "literature" per se. bierce's story would therefore seem to merit close, detailed examination.

this book tries to record and promote such examination by pursuing a number of related goals, including the following:

• the book seeks to show how a "classic" literary work can—and does—reveal more and more of its riches the more often it is read and the more closely it is studied. almost by definition, a "classic" is a work to which a reader can profitably return repeatedly, with each reading revealing some new or unexpected aspect of the work. this book seeks to show how and why bierce's story does count as such a classic.

• the book tries to suggest that bierce's story, despite its "classic" status, has not been explored in nearly as much detail as one might expect. a surprising proportion of the critical writing about this tale, like a surprising proportion of the critical writing about many other great works of literature, is given over to plot-summary and to general commentary on themes. this book therefore tries to strip plot summary to an absolute minimum and to move beyond general discussion of the story's "ideas."

• the book tries to summarize, as completely as possible, the commentary the story has elicited from published, "professional" critics; at the same time, it seeks to supplement that commentary by reprinting the responses of scores of student readers, ranging from first-year, first-time readers to advanced graduates or other older students who may have read the story a number of times before. the book thus seeks to show that nonprofessional readers can make real contributions to our deeper understanding of classic texts, even when those texts have existed for a century or more.

• the book is therefore divided into two main sections. the first section, after reprinting the story itself, next reprints bierce's text along with the specific comments (and then the general commentary) it has elicited from professional, published critics. the comments by these analysts are paraphrased rather than quoted, partly in order to encourage readers (especially students) to return, for fuller illumination, to the original comments themselves.

• the comments by the professional critics are summarized in chronological order, so that readers of the present book can see how various critical debates have evolved; who first stated which positions; how any given critic may have been influenced by which predecessors; and which issues have been either most thoroughly debated or least frequently considered. this chronological method of organization should provide readers with a clear, direct sense of how the critical debate about this story has developed; which aspects of that debate deserve further exploration; and which have, perhaps, already been sufficiently discussed. it can also show which particular parts of the story have elicited the most commentary and which have provoked the least reaction, and it can additionally reveal which general topics have generated the most comment and which topics have been less thoroughly considered.

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• the summaries of professional commentary on bierce's story, particularly the summaries keyed to particular paragraphs of the story itself, allow readers to trace, quite easily and specifically, how a particular critic has reacted to any specific aspect of the tale. such summaries also allow readers to see how variously the different parts of the story have been interpreted. the paragraph-by-paragraph summaries, as well as the concluding summaries of general issues, make both the major critical debates and the general critical consensus all the easier to spot and assess.

perhaps the most innovative section of this book, however, is the section featuring detailed commentary on bierce's story by student readers. this section of the volume has a number of related traits and purposes, including the following:

• this section tries to demonstrate how much can be contributed to our understanding of any work even by readers who possess no specialized professional knowledge but who have simply tried to read by paying close and thoughtful attention to the specific phrasing of the work. it also offers students at all levels precise models of how they may read any text with critical attention to its significant details. first-time students of literature, who are often unsure what, exactly, they are expected (or are

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able) to do with a text, may profit from the examples of the detailed student responses offered here to bierce's story.

• this section seeks to show how comments by students can often provide quite specific evidence to support the frequently briefer, broader, more general comments of professional critics. at the same time, the section demonstrates how the student commentary can often be far more detailed and particularized than the generalizations sometimes offered by professional analysts, who are usually constrained by limitations of space when publishing in journals or books.

• nevertheless, one purpose of this section is as much to raise questions as to answer them. indeed, the student comments are often presented as questions—as possibilities—rather than as firm or inflexible conclusions. often the students disagree among themselves, and the book will have served a useful purpose if it encourages, in its readers, similar debate, disagreement, and independent thought. its purpose is not simply to present arguments that will inevitably seem immediately convincing to all readers (a quixotic goal in any case), but to present a real record of the actual range of responses bierce's story is capable of evoking.

• often, however, many students have responded in precisely the same ways to precisely the same passages in bierce’s tale. when this has happened, that fact has been noted by citing multiple abbreviations of students’ names. such interpretive agreements are themselves significant, since they imply that some aspects of this story are indeed capable of triggering highly similar responses in a wide variety of readers. in one sense, then, this book—by recording both the agreements and the disagreements of a broad spectrum of readers—is partly the record of an experiment in reader-response criticism.

• nonetheless, despite this reader-response orientation, the book also seeks to examine the story from an extremely wide range of critical perspectives. it tries to explain, if only very briefly, the main assumptions of some of the main schools of literary theory, and then it tries to show how those assumptions can be applied in particular instances to a specific literary text. it juxtaposes the possible responses of different critical schools to the same moments in the story, thereby seeking to demonstrate not only how variously the story can be read but also, perhaps, how frequently different readings can complement (and not merely contradict) one another. [1]

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[1] for a much fuller discussion of the various theories surveyed in this book, see the "introduction" to robert c. evans, anne c. little, and barbara wiedemann, short fiction: a critical companion (west cornwall, ct: locust hill press, 1997), xv-lxxvi. for a fuller discussion of pluralism in particular, and for further detailed examples of pluralism in practice, see pages 339-420 of robert

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• the book thus offers an introduction to critical theory and critical analysis even for readers who lack any particularly strong interest in bierce's story itself. the book functions, in essence, as a practical experiment in pluralist criticism, since pluralists believe that any work can profitably be examined from a wide variety of points of view, especially if those perspectives are used with a self-conscious awareness of both their particular strengths and their particular limitations. one needn't argue, for instance, that a marxist approach to a literary text is necessarily superior to a formalist approach, or vice versa; instead, a pluralist would contend that the two approaches begin from fundamentally different assumptions and therefore arrive (not surprisingly) at significantly diverse conclusions. each approach can tell us something valuable about the work being examined, and this will be especially true if we remember that each approach is simply that: an approach. in other words, for a pluralist, any particular theoretical perspective is just one way among many of coming to grips with a specific text.

this book is offered, then, not only as a contribution to the close reading of bierce's story but also as a contribution to a more general discussion about ways of reading in the broadest sense. it amounts to a practical application of pluralist theoretical assumptions and may therefore be of interest to readers for whom ambrose bierce is mainly a name and to readers for whom "an occurrence at owl creek bridge" is mostly a remembered title from a freshman's introduction to literature.

c. evans, kate chopin's short fiction: a critical companion (west cornwall, ct: locust hill press, 2001).

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how work from home online anonymous. “the underground reputation of ambrose bierce.” current literature 47 (september 1909): 279-81. reprinted in davidson 1982a. 25-28.

how work from home online anonymous. “another attempt to boost bierce into immortality.” current opinion (september 1918): 184-85. reprinted in davidson 1982a. 48-52.

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how work from home onlinebahr, howard w. “ambrose bierce and realism.” southern quarterly 1 (july 1963): 309-30. reprinted in davidson 1982a. 150-68.

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how work from home online bates, h.e. the modern short story: from 1809 to 1953. london: robert hale, 1988.

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how work from home online bellone, julius. “outer space and inner time: robert enrico's ‘occurrence at owl creek bridge.’” in barrett and erskine 1973, 177-88.

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berkove 1986. berkove, lawrence i. “introduction.” skepticism and dissent: selected journalism, 1898-1901, by ambrose bierce. ann arbor, mi: umi research press, 1986. xiii- xxxvii.

berkove 2002. berkove, lawrence i. a prescription for adversity: the moral art of ambrose bierce. columbus: ohio state university press, 2002.

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cheatham and cheatham 1985: cheatham, george, and judy cheatham. “point of view in bierce's ‘owl creek bridge.’” american literary realism, 1870-1910 18 (1985): 219-25.

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davidson 1984. davidson, cathy n. the experimental fictions of ambrose bierce. lincoln: university of nebraska press, 1984.

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fabó 1982. fabó, kinga. “ambrose bierce: an occurrence at owl creel bridge.” acta litteraria academiae scientiarum hungaricae 24.1-2 (1982): 225-32.

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martin 1972. martin, jay. “ambrose bierce.” in the comic imagination in american literature, ed. louis d. rubin, jr. new brunswick, nj: rutgers university press, 1972. 195- 205.

may 1994. may, charles e. “an occurrence at owl creek bridge.” in reference guide to short fiction, ed. noelle watson. detroit: st. jame1 press, 1994. 828.

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o'brien 1976. o'brien, matthew c. “ambrose bierce and the civil war, 1865.” american literature 48 (1976): 377-81.

o'connor 1967. o'connor, richard. ambrose bierce: a biography. boston: little, brown, 1967.

owens 1994. owens, david m. “bierce and biography: the location of owl creek bridge.” american literary realism 26.3 (1994): 82-89.

palmer 1977. palmer, james w. “from owl creek bridge to la rivière du hibou: the film adaptation of bierce’s ‘an occurrence at owl creek bridge.’” southern humanities review 11 (1977): 363-71.

how work from home online partridge, eric. “ambrose bierce.” the london mercury 16.96 (october 1927): 635-38. reprinted in twentieth-century literary criticism, vol. 44. ed. laurie dimauro. detroit: gale research, 1992. 916.

how work from home online pattee, fred lewis. the development of the american short story: an historical survey. new york: harper and brothers, 1923.

powers 1982. powers, james g. “freud and farquhar: an occurrence at owl creek bridge?” studies in short fiction 19.3 (1982): 278-81.

reed 2001. reed, ishmael. “on ambrose bierce's tales of soldiers and civilians.” in classics of civil war fiction, ed. david madden and peggy bach. tuscaloosa: university of alabama press, 2001. 37-43.

reynolds 1987. reynolds, kirk m. "the red badge of courage: private henry's mind as sole point of view.” south atlantic review 52 (1987): 59-69.

rubens 1978. rubens, philip m. “the gothic foundations of ambrose bierce's fiction.” nyctalops 2.7 (1978): 29-31.

st. pierre 1987. st. pierre, brian. “introduction.” in the devil's advocate: an ambrose bierce reader, ed. brian st. pierre. san francisco: chronicle books, 1987. 1-10.

saunders 1985. saunders, richard. ambrose bierce: the making of a misanthrope. san francisco: chronicle books, 1985.

schaefer 1997. schaefer, michael w. just what war is: the civil war writings of de forest and bierce. knoxville: university of tennessee press, 1997.

shadoian 1973. shadoian, jack. “the question of technique in 'an occurrence at owl creek bridge.’” in barrett and erskine 1973, 166-76.

solomon 1963-64. solomon, eric. “the bitterness of battle: ambrose bierce's war fiction.” midwest quarterly 5 (1963-64): 147-65. reprinted in davidson 1982a. 182-94.

solomon 1994. solomon, eric. “bierce, ambrose (gwinnet).” in reference guide to short fiction, ed. noelle watson. detroit: st. james press, 1994. 68-69.

stark 1983. stark, cruce. “the color of ‘the damned thing’: the occult as the suprasensational.” in the haunted dusk: american supernatural fiction, 1820-1920, ed. howard kerr, john w. crowley, and charles l. crow. athens: university of georgia press, 1983. 211-25.

part time online jobs from home philippinesNow that you have a good understanding of the types of part-time work-at-home jobs available its time to start looking for opportunities. In this chapter we will provide you with a step-by-step guide on how to find the best work-at-home jobs. We will cover topics such aspart time work from home entry level jobs

how work from home online starrett, vincent. ambrose bierce. chicago: walter m. hill, 1920.

sterling 1922. sterling, george. “a memoir of ambrose bierce.” in the letters of ambrose bierce, by ambrose bierce. san francisco: the book club of california, 1922.

stoicheff 1993. stoicheff, peter. “‘something uncanny’: the dream structure in ambrose bierce's ‘an occurrence at owl creek bridge.’” studies in short fiction 30.3 (1993): 349-58.

thomsen 2002. thomsen, brian m. “introduction” and “afterword.” in shadows of blue and gray: the civil war writings of ambrose bierce, ed. brian m. thomsen. new york: forge, 2002. 7-8, 283-84.

voss 1973. voss, arthur. the american short story: a critical survey. norman: university of oklahoma press, 1973.

wagenknecht 1977. wagenknecht, edward. “introduction.” in the stories and fables of ambrose bierce, ed. edward wagenknecht. owings mills, md: stemmer house, 1977. xi-xxiv.

walz 1995. walz, lawrence a. “mary henry's journey from owl creek bridge.” literature film quarterly 23.4 (1995): 262-65.

weimer 1964. weimer, david r. “ambrose bierce and the art of war.” in essays in literary history, ed. rudolph kirk and c.f. main. new york: russell and russell, 1964. 229-38.

welsh 1973. welsh, james m. “the first ‘occurrence’ on film: charles vidor and ambrose bierce.” in barrett and erskine 1973, 160-65.

wiggins 1964. wiggins, robert a. ambrose bierce. university of minnesota pamphlets on american writers, no. 37. minneapolis: university of minnesota press, 1964. reprinted and updated in american writers: a collection of literary biographies, ed. leonard unger. 4 vols. new york: scribner's, 1974. 1:190-213.

wilson 1951. wilson, edmund. “ambrose bierce on the owl creek bridge.” new yorker 27 (8 december 1951): 159-70. reprinted in wilson, edmund, patriotic gore: studies in the literature of the american civil war. new york: oxford university press, 1962. 617-34.

wilt 1929. “ambrose bierce and the civil war.” american literature 1 (november 1929): 260- 85.

woodruff 1964. woodruff, stuart c. the short stories of ambrose pierce: a study in polarity. pittsburgh, pa: university of pittsburgh press, 1964.

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a man stood upon a railroad bridge in northern alabama, looking down into the swift water twenty feet below. the man's hands were behind his back, the wrists bound with a cord. a rope closely encircled his neck. it was attached to a stout cross-timber above his head and the slack fell to the level of his knees. some loose boards laid upon the sleepers supporting the metals of the railway supplied a footing for him and his executioners—two private soldiers of the federal army, directed by a sergeant who in civil life may have been a deputy sheriff. at a short remove upon the same temporary platform was an officer in the uniform of his rank, armed. he was a captain. a sentinel at each end of the bridge stood with his rifle in the position known as “support,” that is to say, vertical in front of the left shoulder, the hammer resting on the forearm thrown straight across the chest—a formal and unnatural position, enforcing an erect carriage of the body. it did not appear to be the duty of these two men to know what was occurring at the center of the bridge; they merely blockaded the two ends of the foot planking that traversed it.

beyond one of the sentinels nobody was in sight; the railroad ran straight away into a forest for a hundred yards, then, curving, was lost to view. doubtless there was an outpost farther along. the other bank of the stream was open ground—a gentle acclivity topped with a stockade of vertical tree trunks, loopholed for rifles, with a single embrasure through which protruded the muzzle of a brass cannon commanding the bridge. midway of the slope between the bridge and fort were the spectators—a single company of infantry in line, at “parade rest,” the butts of the rifles on the ground, the barrels inclining slightly backward against the right shoulder, the hands crossed upon the stock. a lieutenant stood at the right

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of the line, the point of his sword upon the ground, his left hand resting upon his right. excepting the group of four at the center of the bridge, not a man moved. the company faced the bridge, staring stonily, motionless. the sentinels, facing the banks of the stream, might have been statues to adorn the bridge. the captain stood with folded arms, silent, observing the work of his subordinates, but making no sign. death is a dignitary who when he comes announced is to be received with formal manifestations of respect, even by those most familiar with him. inhow work from home onlinethe code of military etiquette silence and fixity are forms of deference.

the man who was engaged in being hanged was apparently about thirty-five years of age. he was a civilian, if one might judge from his habit, which was that of a planter. his features were good—a straight nose, firm mouth, broad forehead, from which his long, dark hair was combed straight back, falling behind his ears to the collar of his well-fitting frock coat. he wore a mustache and pointed beard, but no whiskers; his eyes were large and dark gray, and had a kindly expression which one would hardly have expected in one whose neck was in the hemp. evidently this was no vulgar assassin. the liberal military code makes provision for hanging many kinds of persons, and gentlemen are not excluded.

the preparations being complete, the two private soldiers stepped aside and each drew away the plank upon which he had been standing. the sergeant turned to the captain, saluted and placed himself immediately behind that officer, who in turn moved apart one pace. these movements left the condemned man and the sergeant standing on the two ends of the same plank, which spanned three of the cross-ties of the bridge. the end upon which the civilian stood almost, but not quite, reached a fourth. this plank had been held in place by the weight of the captain; it was now held by that of the sergeant. at a signal from the former the latter would step aside, the plank would tilt and the condemned man go down between two ties. the arrangement commended itself to his judgment as simple and effective. his face had not been covered nor his eyes bandaged. he looked a moment at his “unsteadfast footing,” then let his gaze wander to the swirling water of the stream racing madly beneath his feet. a piece of dancing driftwood caught his attention and his eyes followed it down the current. how slowly it appeared to move! what a sluggish stream!

he closed his eyes in order to fix his last thoughts upon his wife and children. the water, touched to gold by the early sun, the brooding mists under the banks at some distance down the stream, the fort, the soldiers, the piece of drift—all had distracted him. and now he became conscious of a new disturbance. striking through the thought of his dear ones was a sound which he could neither ignore nor understand, a sharp, distinct,

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metallic percussion like the stroke of a blacksmith's hammer upon the anvil; it had the same ringing quality. he wondered what it was, and whether immeasurably distant or near by—it seemed both. its recurrence was regular, but as slow as the tolling of a death knell. he awaited each stroke with impatience and—he knew not why—apprehension. the intervals of silence grew progressively longer, the delays became maddening. with their greater infrequency the sounds increased in strength and sharpness. they hurt his ear like the thrust of a knife; he feared he would shriek. what he heard was the ticking of his watch.

he unclosed his eyes and saw again the water below him. “if i could free my hands,” he thought, “i might throw off the noose and spring into the stream. by diving i could evade the bullets and, swimming vigorously, reach the bank, take to the woods and get away home. my home, thank god, is as yet outside their lines; my wife and little ones are still beyond the invader's farthest advance.”

as these thoughts, which have here to be set down in words, were flashed into the doomed man's brain rather than evolved from it, the captain nodded to the sergeant. the sergeant stepped aside.

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peyton farquhar was a well-to-do planter, of an old and highly respected alabama family. being a slave owner and like other slave owners a politician he was naturally an original secessionist and ardently devoted to the southern cause. circumstances of an imperious nature, which it is unnecessary to relate here, had prevented him from taking service with the gallant army that had fought the disastrous campaigns ending with the fall of corinth, and he chafed under the inglorious restraint, longing for the release of his energies, the larger life of the soldier, the opportunity for distinction. that opportunity, he felt, would come, as it comes to all in war time. meanwhile he did what he could. no service was too humble for him to perform in aid of the south, no adventure too perilous for him to undertake if consistent with the character of a civilian who was at heart a soldier, and who in good faith and without too much qualification assented to at least a part of the frankly villainous dictum that all is fair in love and war.

one evening while farquhar and his wife were sitting on a rustic bench near the entrance to his grounds, a gray-clad soldier rode up to the gate and asked for a drink of water. mrs. farquhar was only too happy to serve him with her own white hands. while she was fetching the water

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her husband approached the dusty horseman and inquired eagerly for news from the front.

"the yanks are repairing the railroads,” said the man, “and are getting ready for another advance. they have reached the owl creek bridge, put it in order and built a stockade on the north bank. the commandant has issued an order, which is posted everywhere, declaring that any civilian caught interfering with the railroad, its bridges, tunnels or trains will be summarily hanged. i saw the order.”

"how far is it to the owl creek bridge?” farquhar asked.

"about thirty miles.”

"is there no force on this side the creek?”

"only a picket post half a mile out, on the railroad, and a single sentinel at this end of the bridge.”

"suppose a man—a civilian and student of hanging—should elude the picket post and perhaps get the better of the sentinel," said farquhar, smiling, "what could he accomplish?"

the soldier reflected. “i was there a month ago,” he replied. “i observed that the flood of last winter had lodged a great quantity of driftwood against the wooden pier at this end of the bridge. it is now dry and would burn like tow.”

the lady had now brought the water, which the soldier drank. he thanked her ceremoniously, bowed to her husband and rode away. an hour later, after nightfall, he repassed the plantation, going northward in the direction from which he had come. he was a federal scout.

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as peyton farquhar fell straight downward through the bridge he lost consciousness and was as one already dead. from this state he was awakened—ages later, it seemed to him—by the pain of a sharp pressure upon his throat, followed by a sense of suffocation. keen, poignant agonies seemed to shoot from his neck downward through every fiber of his body and limbs. these pains appeared to flash along well-defined lines of ramification and to beat with an inconceivably rapid periodicity. they seemed like streams of pulsating fire heating him to an intolerable temperature. as to his head, he was conscious of nothing but a feeling of fullness—of congestion. these sensations were unaccompanied by thought. the intellectual part of his nature was already effaced; he had power only to feel, and feeling was torment. he was conscious of motion. encompassed in a luminous cloud, of which he was now merely the fiery heart, without material substance, he swung through unthinkable arcs of oscillation, like

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a vast pendulum. then all at once, with terrible suddenness, the light about him shot upward with the noise of a loud splash; a frightful roaring was in his ears, and all was cold and dark. the power of thought was restored; he knew that the rope had broken and he had fallen into the stream. there was no additional strangulation; the noose about his neck was already suffocating him and kept the water from his lungs. to die of hanging at the bottom of a river!—the idea seemed to him ludicrous. he opened his eyes in the darkness and saw above him a gleam of light, but how distant, how inaccessible! he was still sinking, for the light became fainter and fainter until it was a mere glimmer. then it began to grow and brighten, and he knew that he was rising toward the surface—knew it with reluctance, for he was now very comfortable. “to be hanged and drowned,” he thought, “that is not so bad; but i do not wish to be shot. no; i will not be shot; that is not fair.”

he was not conscious of an effort, but a sharp pain in his wrist apprised him that he was trying to free his hands. he gave the struggle his attention, as an idler might observe the feat of a juggler, without interest in the outcome. what splendid effort!—what magnificent, what superhuman strength! ah, that was a fine endeavor! bravo! the cord fell away; his arms parted and floated upward, the hands dimly seen on each side in the growing light. he watched them with a new interest as first one and then the other pounced upon the noose at his neck. they tore it away and thrust it fiercely aside, its undulations resembling those of a water snake. “put it back, put it back!” he thought he shouted these words to his hands, for the undoing of the noose had been succeeded by the direst pang that he had yet experienced. his neck ached horribly; his brain was on fire; his heart, which had been fluttering faintly, gave a great leap, trying to force itself out at his mouth. his whole body was racked and wrenched with an insupportable anguish! but his disobedient hands gave no heed to the command. they beat the water vigorously with quick, downward strokes, forcing him to the surface. he felt his head emerge; his eyes were blinded by the sunlight; his chest expanded convulsively, and with a supreme and crowning agony his lungs engulfed a great draught of air, which instantly he expelled in a shriek!

he was now in full possession of his physical senses. they were, indeed, preternaturally keen and alert. something in the awful disturbance of his organic system had so exalted and refined them that they made record of things never before perceived. he felt the ripples upon his face and heard their separate sounds as they struck. he looked at the forest on the bank of the stream, saw the individual trees, the leaves and the veining of each leaf—saw the very insects upon them: the locusts, the brilliant-bodied grey spiders stretching their webs from twig to

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twig. he noted the prismatic colors in all the dewdrops upon a million blades of grass. the humming of the gnats that danced above the eddies of the stream, the beating of the dragon flies’ wings, the strokes of the water-spiders’ legs, like oars which had lifted their boat—all these made audible music. a fish slid along beneath his eyes and he heard the rush of its body parting the water.
he had come to the surface facing down the stream; in a moment the visible world seemed to wheel slowly round, himself the pivotal point, and he saw the bridge, the fort, the soldiers upon the bridge, the captain, the sergeant, the two privates, his executioners. they were in silhouette against the blue sky. they shouted and gesticulated, pointing at him. the captain had drawn his pistol, but did not fire; the others were unarmed. their movements were grotesque and horrible, their forms gigantic.

suddenly he heard a sharp report and something struck the water smartly within a few inches of his head, spattering his face with spray. he heard a second report, and saw one of the sentinels with his rifle at his shoulder, a light cloud of blue smoke rising from the muzzle. the man in the water saw the eye of the man on the bridge gazing into his own through the sights of the rifle. he observed that it was a grey eye and remembered having read that grey eyes were keenest, and that all famous marksmen had them. nevertheless, this one had missed.

a counter-swirl had caught farquhar and turned him half round; he was again looking into the forest on the bank opposite the fort. the sound of a clear, high voice in a monotonous singsong now rang out behind him and came across the water with a distinctness that pierced and subdued all other sounds, even the beating of the ripples in his ears. although no soldier, he had frequented camps enough to know the dread significance of that deliberate, drawling, aspirated chant; the lieutenant on shore was taking a part in the morning's work. how coldly and pitilessly—with what an even, calm intonation, presaging, and enforcing tranquillity in the men—with what accurately measured intervals fell those cruel words:

“attention, company! ... shoulder arms! ... ready! ... aim! ... fire!”

farquhar dived—dived as deeply as he could. the water roared in his ears like the voice of niagara, yet he heard the dulled thunder of the volley and, rising again toward the surface, met shining bits of metal, singularly flattened, oscillating slowly downward. some of them touched him on the face and hands, then fell away, continuing their descent. one lodged between his collar and neck; it was uncomfortably warm and he snatched it out.

as he rose to the surface, gasping for breath, he saw that he had been a long time under water; he was perceptibly farther down stream nearer to

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safety. the soldiers had almost finished reloading; the metal ramrods flashed all at once in the sunshine as they were drawn from the barrels turned in the air, and thrust into their sockets. the two sentinels fired again, independently and ineffectually.

the hunted man saw all this over his shoulder; he was now swimming vigorously with the current. his brain was as energetic as his arms and legs; he thought with the rapidity of lightning.

“the officer,” he reasoned, “will not make that martinet's error a second time. it is as easy to dodge a volley as a single shot. he has probably already given the command to fire at will. god help me, i cannot dodge them all!”

an appalling plash within two yards of him was followed by a loud, rushing sound, diminuendo, which seemed to travel back through the air to the fort and died in an explosion which stirred the very river to its deeps!

a rising sheet of water curved over him, fell down upon him, blinded him, strangled him! the cannon had taken a hand in the game. as he shook his head free from the commotion of the smitten water he heard the deflected shot humming through the air ahead, and in an instant it was cracking and smashing the branches in the forest beyond.

“they will not do that again,” he thought; “the next time they will use a charge of grape. i must keep my eye upon the gun; the smoke will apprise me—the report arrives too late; it lags behind the missile. that is a good gun.”

suddenly he felt himself whirled round and round—spinning like a top. the water, the banks, the forests, the now distant bridge, fort and men—all were commingled and blurred. objects were represented by their colors only; circular horizontal streaks of color—that was all he saw. he had been caught in a vortex and was being whirled on with a velocity of advance and gyration that made him giddy and sick. in a few moments he was flung upon the gravel at the foot of the left bank of the stream—the southern bank—and behind a projecting point which concealed him from his enemies. the sudden arrest of his motion, the abrasion of one of his hands on the gravel, restored him, and he wept with delight. he dug his fingers into the sand, threw it over himself in handfuls and audibly blessed it. it looked like diamonds, rubies, emeralds; he could think of nothing beautiful which it did not resemble. the trees upon the bank were giant garden plants; he noted a definite order in their arrangement, inhaled the fragrance of their blooms. a strange roseate light shone through the spaces among their trunks and the wind made in their branches the music of æolian harps. he had no wish to perfect his escape—was content to remain in that enchanting spot until retaken.

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10 chapter 1

a whiz and rattle of grapeshot among the branches high above his head roused him from his dream. the baffled cannoneer had fired him a random farewell. he sprang to his feet, rushed up the sloping bank, and plunged into the forest.

all that day he traveled, laying his course by the rounding sun. the forest seemed interminable; nowhere did he discover a break in it, not even a woodman's road. he had not known that he lived in so wild a region. there was something uncanny in the revelation.

by nightfall he was fatigued, footsore, famishing. the thought of his wife and children urged him on. at last he found a road which led him in what he knew to be the right direction. it was as wide and straight as a city street, yet it seemed untraveled. no fields bordered it, no dwelling anywhere. not so much as the barking of a dog suggested human habitation. the black bodies of the trees formed a straight wall on both sides, terminating on the horizon in a point, like a diagram in a lesson in perspective. overhead, as he looked up through this rift in the wood, shone great golden stars looking unfamiliar and grouped in strange constellations. he was sure they were arranged in some order which had a secret and malign significance. the wood on either side was full of singular noises, among which—once, twice, and again—he distinctly heard whispers in an unknown tongue.

his neck was in pain and lifting his hand to it he found it horribly swollen. he knew that it had a circle of black where the rope had bruised it. his eyes felt congested; he could no longer close them. his tongue was swollen with thirst; he relieved its fever by thrusting it forward from between his teeth into the cold air. how softly the turf had carpeted the untraveled avenue—he could no longer feel the roadway beneath his feet!

doubtless, despite his suffering, he had fallen asleep while walking, for now he sees another scene—perhaps he has merely recovered from a delirium. he stands at the gate of his own home. all is as he left it, and all bright and beautiful in the morning sunshine. he must have traveled the entire night. as he pushes open the gate and passes up the wide white walk, he sees a flutter of female garments; his wife, looking fresh and cool and sweet, steps down from the veranda to meet him. at the bottom of the steps she stands waiting, with a smile of ineffable joy, an attitude of matchless grace and dignity. ah, how beautiful she is! he springs forward with extended arms. as he is about to clasp her he feels a stunning blow upon the back of the neck; a blinding white light blazes all about him with a sound like the shock of a cannon—then all is darkness and silence!

peyton farquhar was dead; his body, with a broken neck, swung gently from side to side beneath the timbers of the owl creek bridge.

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i. a man stood upon a railroad bridge in northern alabama, looking, down into the swift water twenty feet below. the man's hands were behind his back, the wrists bound with a cord. a rope closely encircled his neck. it was attached to a stout cross-timber above his head and the slack fell to the level of his knees. some loose boards laid upon the sleepers supporting the metals of the railway supplied a footing for him and his executioners—two private soldiers of the federal army, directed by a sergeant who in civil life may have been a deputy sheriff. at a short remove upon the same temporary platform was an officer in the uniform of his rank, armed. he was a captain. a sentinel at each end of the bridge stood with his rifle in the position known as “support,” that is to say, vertical in front of the left shoulder, the hammer resting on the forearm thrown straight across the chest—a formal and unnatural position, enforcing an erect carriage of the body. it did not appear to be the duty of these two men to know what was occurring at the center of the bridge; they merely blockaded the two ends of thefoot planking that traversed it.

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12 chapter ii

(palmer 1977): 369. how work from home online bierce emphasizes at first that nothing is unusual about the occurrence being described (12). how work from home online the story is structured around a series of paired opposites, such as the two soldiers who guard either end of the bridge (226). how work from home online farquhar's perception of the soldiers has altered from his past view; he has a less lofty view of them now (52). see also 47. how work from home online the narrator's point of view is external rather than all-knowing (221). how work from home online1643. how work from home online the opening sentences of this story are ahead of their time in their concision and precision (54-55). how work from home online the tentative nature of the narrator's phrasing suggests his concern for precision and accuracy, as if he is a soldier himself (138). the narrator often shows a desire to explain—and justify—military terms and procedures to civilian readers (138). see also 141. how work from home online 82. how work from home online the reference to the sergeant exemplifies bierce's relative lack of interest in the interior lives of any character except farquhar (167).

ii. beyond one of the sentinels nobody was in sight; the railroad ran straight away into a forest for a hundred yards, then, curving, was lost to view. doubtless there was an outpost farther along. the other bank of the stream was open ground—a gentle acclivity topped with a stockade of vertical tree trunks, loopholed for rifles, with a single embrasure through which protruded the muzzle of a brass cannon commanding the bridge. midway of the slope between the bridge and fort were the spectators—a single company of infantry in line, at "parade rest," the butts of the rifles on the ground, the barrels inclining slightly backward against the right shoulder, the hands crossed upon the stock. a lieutenant stood at the right of the line, the point of his sword upon the ground, his left hand resting upon his right. excepting the group of four at the center of the bridge, not a man moved. the company faced the bridge, staring stonily, motionless. the sentinels, facing the banks of the stream, might have been statues to adorn the bridge. the captain stood with folded arms, silent, observing the work of his subordinates, but making no sign. death is a dignitary who when he comes announced is to be received with formal manifestations of respect, even by those most familiar with him. in the code of military etiquette silence and fixity are forms of deference.

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in military language (138). the tentative nature of the narrator's phrasing suggests his concern for precision and accuracy; as if he is a soldier himself (138). the narrator often shows a desire to explain—and justify—military terms and procedures to civilian readers (138). the narrator's depiction of the sentinels suggests that he finds their stance attractive (138). the second half of this paragraph implies that the narrator thoroughly sympathizes with the military outlook on life.however, the narrator's sympathies may not be those of bierce (138). see also 141.

iii. the man who was engaged in being hanged was apparently about thirty-five years of age. he was a civilian, if one might judge from his habit, which was that of a planter. his features were good—a straight nose, firm mouth, broad forehead, from which his long, dark hair was combed straight back, falling behind his ears to the collar of his well-fitting frock coat. he wore a mustache and pointed beard, but no whiskers; his eyes were large and dark gray, and had a kindly expression which one would hardly have expected in one whose neck was in the hemp. evidently this was no vulgar assassin. the liberal military code makes provision for hanging many kinds of persons, and gentlemen are not excluded.

how work from home online 156. how work from home online the story might be more effective if the narrator did not insert such interpretive comments as in the final sentence here (16-17). how work from home online much of bierce's phrasing is designed to diminish our sense of how much the narrator absolutely knows for sure (71). how work from home online267; 269. how work from home online the phrasing concerning the military code suggests that the narrator sees some humor in the events he describes (202). see also 196; 202. how work from home online bierce's tone here is sardonic in its treatment of farquhar (368). how work from home online xxii. how work from home online bierce here suggests that he is not telling a standard spy yarn (11). see also 13. how work from home onlinesome of the phrasing here resembles highly similar phrasing elsewhere in the story. such echoing is typical of this tale (230). gray, a colorless color, seems fitting for a story so much concerned with mortality (230-31). how work from home online the diction here strips farquhar of any hint of heroism (47). see also 49. how work from home online1643. how work from home online the narrator often calls attention, as here, to the process by which he reasons or to the logic he uses to reach conclusions (139). the narrator now begins to seem to identify with the man he describes (139). the narrator's assessment here shows how he wavers between objective and subjective judgments (139-40). how work from home online the word “assassin” derives from “hashish” and alludes to drug-crazed warriors who, when killed, supposedly went directly to paradise. the allusion is ironic in view of farquhar's fate (37). how work from home online because the words “engaged in” are unnecessary, and because they are a bit stuffy, they add a sardonic note to the sentence, yet in another sense the words are entirely fitting since farquhar is totally absorbed in the process of dying (118). by using the word “habit” rather than “dress” (which appeared in the original version), bierce makes a sly but appropriately dark and funny pun. however, the phrasing here also suggests the shallowness of judging by appearances—an im-

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portant theme of the tale and an important flaw in farquhar's character (118-19). the next-to-last sentence of this paragraph is typical of the subtle irony of bierce's phrasing: whether or not farquhar appears to be vulgar, he is in fact a person who seeks to murder by secret means (119). the phrasing of the final sentence here differs slightly from the originally published version. in both versions, however, the word “gentleman” seems double-edged when applied to farquhar, who has not always behaved as a “gentleman,” even by the standards of his region (119-20).

iv. the preparations being complete, the two private soldiers stepped aside and each drew away the plank upon which he had been standing. the sergeant turned to the captain, saluted and placed himself immediately behind that officer, who in turn moved apart one pace. these movements left the condemned man and the sergeant standing on the two ends of the same plank, which spanned three of the cross-ties of the bridge. the end upon which the civilian stood almost, but not quite, reached a fourth. this plank had been held in place by the weight of the captain; it was now held by that of the sergeant. at a signal from the former the latter would step aside, the plank would tilt and the condemned man go down between two ties. the arrangement commended itself to his judgment as simple and effective. his face had not been covered nor his eyes bandaged. he looked a moment at his “unsteadfast footing,” then let his gaze wander to the swirling water of the stream racing madly beneath his feet. a piece of dancing driftwood caught his attention and his eyes followed it down the current. how slowly it appeared to move! what a sluggish stream!

how work from home online the details described here help make the imagined escape of section iii seem more credible (27). how work from home online 155. how work from home online the anthropomorphic language used to describe the driftwood makes farquhar seem more vital than the inanimate soldiers who surround him (71). how work from home online although farquhar sought an individual identity through war, war strips people of such identity—as the first segment of this story implies (267). see also 269. how work from home online the reference to “unsteadfast footing” alludes to shakespeare's play 1 henry lv. the allusion ironically links farquhar to a hot-headed character in that drama (198). bierce often uses repetitive, tedious phrasing to suggest mechanical characters and events (201).in the last two sentences of this paragraph, as elsewhere, bierce subtly and effectively uses rhythmic patterns and patterns of consonant sounds (203).see also 202; 204. how work from home online xxii. how work from home online the phrasing here typifies the unemotional phrasing of section i (47). see also 46. see also 49. how work from home online here as elsewhere, bierce's use of certain verbs implies that he did not feel at ease in shifting between distinct points of view (222). how work from home online farquhar's assessment of the preparations indicates that he himself is normally logical and pragmatic. thus

the text and the critical tradition 15

we are more willing to trust his perceptions when his supposed escape is later described (1646). see also 1643; 1646. how work from home online the narrator's assessment here shows how he wavers between objective and subjective judgments (139-40). bierce is quite subtle and ambiguous (especially in his use of pronouns) in the way he switches point of view from the narrator to farquhar (140). the phrase in quotation marks is one of various devices by which bierce induces an uncertainty in his readers that matches the uncertainty faced by the protagonist (141). bierce's language in section i is often deliberately and effectively ambiguous, especially in its use of pronouns and other referents (141). how work from home online farquhar's perception of the driftwood typifies the way bierce often imparts a dreamy, almost unreal quality to this section of the story—a section that deals (ironically) with "real" events (50).how work from home online): 351. how work from home online how work from home online in the last five sentences here, bierce skillfully shifts from an outer to an inner point of view. the passage also skillfully signals, in a very subtle way, various other important shifts (169). how work from home online the sentence concerning the “arrangement” enacts a significant shift in the narrator's point of view (120).

v. he closed his eyes in order to fix his last thoughts upon his wife and children. the water, touched to gold by the early sun, the brooding mists under the banks at some distance down the stream, the fort, the soldiers, the piece of drift—all had distracted him. and now he became conscious of a new disturbance. striking through the thought of his dear ones was a sound which he could neither ignore nor understand, a sharp, distinct, metallic percussion like the stroke of a blacksmith's hammer upon the anvil; it had the same ringing quality. he wondered what it was, and whether immeasurably distant or near by—it seemed both. its recurrence was regular, but as slow as the tolling of a death knell. he awaited each stroke with impatience and—he knew not why—apprehension. the intervals of silence grew progressively longer, the delays became maddening. with their greater infrequency the sounds increased in strength and sharpness. they hurt his ear like the thrust of a knife; he feared he would shriek. what he heard was the ticking of his watch.
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how work from home online 214. how work from home online the details described here help make the imagined escape of section iii seem more credible (27). how work from home online154. how work from home online: 363-64. how work from home online 95. how work from home online the episode of the watch is reminiscent of poe's work “the tell-tale heart” (15). in his film adaptation of bierce's tale, robert enrico alters the incident involving the watch (19). how work from home online the more bierce enters farquhar's consciousness, the language becomes anthropomorphic and vivid, as in the reference to the “brooding mists” (71). the lyrical phrasing here contrasts with the dry, monochrome phrasing used earlier (71). in the last sentence here, as elsewhere in section i, bierce foreshadows the abrupt ending of section iii (71). (davidson

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1974): the slow passage of time suggested here helps prepare for section iii of the story (269). how work from home online 195; 204. how work from home online later, in section iii, farquhar's sense of time becomes much less precise (13). how work from home online the reference to farquhar's “last thoughts” already foreshadows his death (61). how work from home online the structure of the story, like the ticking of the watch, is highly rhythmic (227). the story is full of pulsating patterns; the ticking watch is just one example (227-28). how work from home online 46. how work from home online initially, farquhar tries to respond to death as he thinks a soldier should (49). see also 50. however, he begins to perceive in ways his earlier thinking had prevented (49). how work from home online 1644. how work from home online here as elsewhere in section i, bierce effectively alternates points of view (i41). the lyrical language here helps suggest that we are now sharing farquhar's point of view (141). the final sentence of this paragraph is more ambiguous than it seems since we cannot be sure that farquhar himself shares the insight the sentence expresses (142). the reference to the “early sun” may foreshadow farquhar's later perception of a “roseate light” (148). see also 146. how work from home online farquhar's perception of the ticking of his watch seems highly intense and thus typifies the way bierce sometimes inserts highly vivid writing into a section of the tale that otherwise often seems mostly dream-like, even though it is (paradoxically) the section that describes “real” events (50). how work from home online 352. how work from home online 113. how work from home online bierce does not unambiguously indicate whether or not farquhar realizes that the sound he hears comes from his watch. such ambiguity contributes to the larger ambiguities of the story (169). the final sentence of this passage performs the same function for the present episode as the final sentence of the story performs for the entire tale (169). robert enrico's film uses the episode involving farquhar's watch in radically different ways than bierce's story uses the same episode (170).

vi. he unclosed his eyes and saw again the water below him. "if i could free my hands," he thought, "i might throw off the noose and spring into the stream. by diving i could evade the bullets and, swimming vigorously, reach the bank, take to the woods and get away home. my home, thank god, is 'as yet outside their lines; my wife and little ones are still beyond the invader's farthest advance."

how work from home online 155. how work from home online 45-46. how work from home online the language here—especially “little ones” and “invaders”—implies nicely understated mockery (220). how work from home online this sentence signals another of the story's major shifts of perspective (142). farquhar's thinking here seems more logical than many of his other thought processes reported in this tale. nevertheless, the fact that his thoughts are recorded as speech complicates our sense of their credibility. the thoughts here are important in preparing for the seeming plausibility of section iii (142). how work from home online this section of the tale epitomizes and foreshadows most of the events of section iii (168). how work from home online significantly, the events farquhar thinks he experiences later in the tale follow this fantasy-escape to the letter, thus implying, for a careful reader, that the escape is unreal (121).

the text and the critical tradition 17

vii. as these thoughts, which have here to be set down in words, were flashed into the doomed man's brain rather than evolved from it the captain nodded to the sergeant. the sergeant stepped aside.

how work from home online the final sentence of each section contains a twist; therefore the twist at the end of section iii should not greatly surprise us (25). how work from home online even the action that precipitates the hanging seems minor and silent (154). see also 156. how work from home online15-16how work from home online in the last sentence here, as elsewhere in section i, bierce foreshadows the abrupt ending of section iii (71). how work from home online 364. how work from home online the final sentence here really provides the conclusion of the event the story describes, although the narrative goes on for two more sections (xxii). how work from home online 225-26. how work from home online 46. how work from home online 47. how work from home onlinethe narrator's explicit comment here about the narration suggests that bierce did not feel at ease in shifting between distinct points of view (222). how work from home online how work from home online in these final words of section i, the phrasing again becomes unemotional and matter-of-fact (1646). how work from home online 61. how work from home online the word “doomed” makes farquhar's ultimate fate unmistakable, although readers can interpret even this word ambiguously. the sentence in which this word occurs reminds us of the peculiarities of farquhar's experience of time (143). instead of experiencing farquhar's drop from the bridge, we ourselves now drop into his former life (143). see also 150. how work from home online168. how work from home online in the opening sentence here, bierce gives us a chance to pause and reflect about whether farquhar's thoughts are reliable, although he correctly assumes that few readers will take advantage of that chance (121-22). by using the word “doomed,” bierce is being perfectly honest, but he correctly assumes that most readers will ignore his honesty and hope for farquhar's escape (122). see also 123.

viii. peyton farquhar was a well-to-do planter, of an old and highly respected alabama family. being a slave owner and like other slave owners a politician he was naturally an original secessionist and ardently devoted to the southern cause. circumstances of an imperious nature, which it is unnecessary to relate here, had prevented him from taking service with the gallant army that had fought the disastrous campaigns ending with the fall of corinth, and he chafed under the inglorious restraint, longing for the release of his energies, the larger life of the soldier, the opportunity for distinction. that opportunity, he felt, would come, as it comes to all in war time. meanwhile he did what he could. no service was too humble for him to perform in aid of the south, no adventure too perilous for him to undertake if consistent with the character of a civilian who was at heart a soldier, and who in good faith and with-

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out too much qualification assented to at least a part of the frankly villainous dictum that all is fair in love and war.

how work from home online bierce's delineation of character here is typically brief (1984). how work from home online the references to the life of the soldier, and to the “civilian who was at heart a soldier,” might just as easily describe bierce as farquhar (160). see also 156. how work from home online the narrator's judgment of farquhar's views (in the final sentence here) may be intrusive, although it does call attention to the poetic justice of farquhar's fate (17). how work from home online appropriately enough (given the nature of farquhar's character), both his thinking and the words in which his thinking is phrased (in the final sentence here) are hackneyed and unoriginal (71-72). how work from home online the words “without too much qualification” imply the laziness of farquhar's thought, and also the laziness of most people's thinking (266-67). ironically, farquhar does experience a full “release” of his “energies” in section iii (269). see also 271. how work from home online farquhar's philosophy reveals his lack of compassion (198). bierce mocks the jingoistic, militaristic language of the opening of section ii (198-99). the heavy emphasis on consonant sounds in the phrase “longing for the release of his energies, the larger life of the soldier” implies that bierce is having fun at farquhar's expense (199). the phrasing beginning “no service...” is full of mockery (199). see also 200. how work from home online this paragraph provides essential data that help us judge farquhar. these data are missing from robert enrico's film adaptation (367; 368). how work from home online farquhar's political commitments are not so much freely chosen as they are highly conventional (226). some of the phrasing here resembles highly similar phrasing elsewhere in the story. such echoing is typical of this tale (230). how work from home online farquhar's life, before his escape, is rigidly organized (279). a freudian might interpret farquhar's escape as a fantasy of freedom for his id (279). how work from home online the language associated with farquhar is often overblown and therefore makes farquhar himself difficult to take seriously (45). how work from home online farquhar's own beliefs justify his death (47). bierce's diction here echoes empty jingoistic jargon (48). farquhar may own slaves, but he is himself enslaved to shallow thinking (49). ironically, the true "release" of farquhar's "energies" occurs in the moment of death (50). later in the tale, farquhar will specifically change his views of what is fair in love and war (52). see also 46; 51; 126. how work from home online bierce himself probably respected men like farquhar, who were willing to face hazards on behalf of their ideals (146). how work from home online by depicting farquhar as he does here, bierce mocks the pretensions of genteel southern culture (220). how work from home online 1644; 1645. how work from home online 25-26. how work from home online the opening of section ii creates slight delays, frustrations, and confusions that are appropriate to this kind of story and especially to this section of the tale, which emphasizes matters of who is who (143). see also 144; 146. how work from home online 37. how work from home online 354. how work from home online 85. how work from home online 216-17. how work from home online 98. how work from home online bierce's reference to farquhar as an owner of slaves makes farquhar's patriotism seem anything but lofty (39). how work from home online bierce implicitly condemns farquhar by identifying his cause as slavery, not. as some more benign kind of devotion to his region (124). it is difficult to imagine what “circumstances” could possibly have prevented farquhar from serving in the confederate army if he had really wanted to do so (124-25). the words “chafed” and “inglorious restraint” are especially ironic given farquhar's eventual fate, but

the text and the critical tradition 19

the whole sentence—and indeed this whole section—is full of ironies. practically every word of this sentence is double-edged (125). the phrase “larger life of the “soldier” is pretentious nonsense (125). meanwhile, farquhar will be singled out for “distinction” in ways he doesn't anticipate (125). the phrasing of the sentence referring to “opportunity” is typically ironic (125), while the last two sentences here are absurd, mainly because they voice farquhar's own thoughts rather than a more distanced point of view. farquhar is passive but arrogant; he thinks of himself as an idealist but is actually a coward (125-26). the phrasing referring to a “civilian who was at heart a soldier” suggests farquhar's fundamental confusion (126), while the phrasing that follows is typically ambiguous and reflects poorly on farquhar. the convoluted, self-contradictory nature of that phrasing suggests the generally addled state of farquhar's thinking, which is a jumble of illogicality and rationalization (126-27).

ix. one evening while farquhar and his wife were sitting on a rustic bench near the entrance to his grounds, a gray-clad soldier rode up to the gate and asked for a drink of water. mrs. farquhar was only too happy to serve him with her own white hands. while she was fetching the water her husband approached the dusty horseman and inquired eagerly for news from the front.

how work from home online 27. how work from home online 16. how work from home online 266. how work from home onlinethe phrasing beginning “mrs. farquhar was only too happy” is full of mockery. critics who take such sentences seriously thus misunderstand the story (199). bierce himself elsewhere detested the kind of diction represented by the “white hands” reference (200). how work from home online the prim image of mrs. farquhar here contrasts with farquhar's later imaginative vision of her as sensuously appealing (280). how work from home online46. how work from home online 48. how work from home online 221. how work from home online1646. how work from home online a more objective narrative voice resumes with this sentence (144). nevertheless, the narrator of section ii seems to share some of the patriarchal values of farquhar's culture (144). how work from home online the phrasing of the sentence about mrs. farquhar's hands is richly double-edged and implicitly condemns the values of mrs. farquhar and her husband. sentences such as this one implicitly attack slave-owners in the strongest possible terms (124). meanwhile, the opening sentence of this paragraph implicitly condemns farquhar for his inactivity (125). how work from home onlineironically, a disguised man will deceive farquhar into himself adopting a deceptive disguise (127).

x. "the yanks are repairing the railroads," said the man, "and are getting ready for another advance. they have reached the owl creek bridge, put it in order and built a stockade on the north bank. the commandant has issued an order, which is posted everywhere, declaring that any civilian caught interfering with the rail

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20 chapter ii

road, its bridges, tunnels or trains will be summarily hanged. i saw the order."

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xiv. "only a picket post half a mile out, on the railroad, and a single sentinel at this end of the bridge."

xv. "suppose a man—a civilian and student of hanging—should elude the picket post and perhaps get the better of the sentinel," said farquhar, smiling, "what could he accomplish?"

how work from home online 27. how work from home online farquhar's view of hanging will be more serious later than it is now (270). how work from home online 279. how work from home online 144. how work from home online 37. how work from home online the phrase “student of hanging” is especially ironic, since farquhar will later master the subject all too well. farquhar's pretentious phrasing is actually absurd (128). farquhar's apparent plan to murder the guard makes his own death seem all the more deserved; he seems both too deceptive and too fearful to be a real soldier (128-29).

xvi. the soldier reflected. "i was there a month ago," he replied. "i observed that the flood of last winter had lodged a great quantity of driftwood against the wooden pier at this end of the bridge. it is now dry and would burn like tow."

(woodruff 1964): 156. how work from home online 200. how work from home online 144. how work from home online the reference to “tow” may be part of a series of allusions in the story to hemp or hashish (37).

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the text and the critical tradition 21

xvii. the lady had now brought the water, which the soldier drank. he thanked her ceremoniously, bowed to her husband and rode away. an hour later, after nightfall, he repassed the plantation, going northward in the direction from which he had come. he was a federal scout.

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xviii. as peyton farquhar fell straight downward through the bridge he lost consciousness and was as one already dead. from this state he was awakened—ages later, it seemed to him—by the pain of a sharp pressure upon his throat, followed by a sense of suffocation. keen, poignant agonies seemed to shoot from his neck downward through every fiber of his body and limbs. these pains appeared to flash along well-defined lines of ramification and to beat with an inconceivably rapid periodicity. they seemed like streams of pulsating fire heating him to an intolerable temperature. as to his head, he was conscious of nothing but a feeling of fullness—of congestion. these sensations were unaccompanied by thought. the intellectual part of his nature was already effaced; he had power only to feel, and feeling was torment. he was conscious of motion. encompassed in a luminous cloud, of which he was now merely the fiery heart, without material substance, he swung through unthinkable arcs of oscillation, like a vast pendulum. then all at once, with terrible suddenness, the light about him shot upward with the noise of a loud plash; a frightful roaring was in his ears, and all was cold and dark. the power of thought was restored; he knew that the rope had broken and he had fallen into the stream. there was no additional strangulation; the noose about his neck was already suffocating him and kept the water from his lungs. to die of hanging at the bottom of a river!—the idea seemed to him ludicrous. he opened his eyes in the darkness and saw above him a gleam of light, but how distant, how inaccessible! he was still sinking, for the light became fainter and fainter until it was

a mere glimmer. then it began to grow and brighten, and he knew that he was rising toward the surface—knew it with reluctance, for he was now very comfortable. "to be hanged and drowned," he thought, "that is not so bad; but i do not wish to be shot. no; i will not be shot; that is not fair."

how work from home online 213-14. how work from home online 200. how work from home online 157. how work from home online 364. how work from home online 94-95. how work from home online here as elsewhere in section iii, the language is highly imagistic and leads us to overlook hints concerning farquhar's real fate (72). the language here compels us to share farquhar's perspective. however, the language also emphasizes the crucial topic of time (72). how work from home online farquhar's perception of fairness has changed from the one expressed in section ii (270). how work from home online 201; 204. how work from home online 363. how work from home online 142. how work from home online some of the phrasing here resembles highly similar phrasing elsewhere in the story. such echoing is typical of this tale (230). how work from home online 280. how work from home online farquhar's thoughts here contradict his earlier views about fairness in love and war (52). how work from home online here as elsewhere, bierce's use of certain verbs implies that he did not feel at ease in shifting between distinct points of view (222). how work from home online 1644. how work from home online section iii opens with still another narrative shift; we are not sure at first which narrative voice will control this section (145). the tone of the diction becomes more insistent in section iii than it had been in either of the two previous sections (146). see also 150. how work from home online 62 how work from home online the “rising” that farquhar senses is the literal jerk of his body at the end of its rope (351-52). how work from home online by this section of the tale, farquhar has died (216). the passage referring to “sharp pressure” and to swinging should make it clear to an attentive reader that farquhar is being hanged (216-17). how work from home online phrasing such as is found in the first sentence here, or in the reference to the pendulum, implies farquhar's true circumstances. the pendulum imagery foreshadows the very end of the tale (170). how work from home online the phrasing of the opening sentence here is wonderfully double-edged (130). in the second sentence, the word “seemed” is crucial to interpreting the sentence properly (130). in the original version of the tale, bierce had briefly implied that farquhar did possess “consciousness,” but he was careful to remove this inconsistency from the revision (131). see also 57.

xix. he was not conscious of an effort, but a sharp pain in his wrist apprised him that he was trying to free his hands. he gave the struggle his attention, as an idler might observe the feat of a juggler, without interest in the outcome. what splendid effort!—what magnificent, what superhuman strength! ah, that was a fine endeavor! bravo! the cord fell away; his arms parted and floated upward, the hands dimly seen on each side in the growing light. he watched them with a new interest as first one and then the other pounced upon the noose at his neck. they tore it away and thrust it fiercely aside, its undulations resembling those of a water

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snake. "put it back, put it back!" he thought he shouted these words to his hands, for the undoing of the noose had been succeeded by the direst pang that he had yet experienced. his neck ached horribly; his brain was on fire; his heart, which had been fluttering faintly, gave a great leap, trying to force itself out at his mouth. his whole body was racked and wrenched with an insupportable anguish! but his disobedient hands gave no heed to the command. they beat the water vigorously with quick, downward strokes, forcing him to the surface. he felt his head emerge; his eyes were blinded by the sunlight; his chest expanded convulsively, and with a supreme and crowning agony his lungs engulfed a great draught of air, which instantly he expelled in a shriek!

how work from home online 158. how work from home online here as elsewhere in section iii, the language is highly imagistic and leads us to overlook hints concerning farquhar's real fate (72). the fact that farquhar imagines a performer here (the “juggler”) should suggest that his own perceptions at this point are illusory (73). how work from home online 270. how work from home online the tone of indifference implied in such phrases as “without interest” is central to the effect of the story as a whole (228). how work from home online 280. how work from home online 1644; 1645. how work from home onlinethe tone of the diction becomes more insistent in section iii than it had been in either of the two previous sections (146). previously farquhar had been reluctant to shout out; now he seems less reticent (146). how work from home online the vivid description of farquhar's pain typifies the ways bierce paradoxically makes this section—which deals with a fantasy—seem so realistically convincing (50). the admiring exclamations here seem almost intrusively and meanly satirical and thus typify bierce's tendency in his writing to come close to pushing his sarcasm too far (50). how work from home onlinehere as elsewhere, the physical details farquhar imagines reflect what is truly happening to his body during the hanging (353). farquhar wants to believe that his behavior is courageous because he cannot face the possibility of seeing it as a mere wish to flee (354), farquhar is so desperate to avoid imagining literal death that he imagines it as a kind of rebirth (355). he seems especially conscious of his hands because hanging would emphasize any sensation in one's hands and feet. farquhar's figurative desire to return to the womb is a common desire of people in extreme danger, according to sigmund freud (355-56). how work from home online the phrasing of much of this passage suggests childbirth (85). how work from home onlineperhaps this passage (especially the exclamation “put it back!”) suggests that farquhar has loosened one hand and that the federal commander is ordering that it be restrained once more. alternatively, the exclamation may suggest that farquhar is begging that the piece of wood on which he had been standing should be replaced (217). one commentator argues that the exclamation reflects what a newborn might think about the umbilical cord (217-18). just as farquhar's mind seems to be unusually sensitive, so his body seems to be unusually strong (218). how work from home online 131.

xx. he was now in full possession of his physical senses. they were, indeed, preternaturally keen and alert. something in the awful disturbance of his organic system had so exalted and refined them that they made record of things never before perceived. he felt the ripples upon his face and heard their separate sounds as they struck. he looked at the forest on the bank of the stream, saw the individual trees, the leaves and the veining of each leaf—saw the very insects upon them: the locusts, the brilliant-bodied flies, the grey spiders stretching their webs from twig to twig. he noted the prismatic colors in all the dewdrops upon a million blades of grass. the humming of the gnats that danced above the eddies of the stream, the beating of the dragon flies' wings, the strokes of the water-spiders' legs, like oars which had lifted their boat—all these made audible music. a fish slid along beneath his eyes and he heard the rush of its body parting the water.

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xxi. he had come to the surface facing down the stream; in a moment the visible world seemed to wheel slowly round, himself the pivotal point, and he saw the bridge, the fort, the soldiers upon the bridge, the captain, the sergeant, the two privates, his executioners. they were in silhouette against the blue sky. they shouted and gesticulated, pointing at him. the captain had drawn his pistol, but did not fire; the others were unarmed. their movements were grotesque and horrible, their forms gigantic.

xxii. suddenly he heard a sharp report and something struck the water smartly within a few inches of his head, spattering his face with spray. he heard a second report, and saw one of the sentinels with his rifle at his shoulder, a light cloud of blue smoke rising from the muzzle. the man in the water saw the eye of the man on the bridge gazing into his own through the sights of the rifle. he observed that it was a grey eye and remembered having read that grey eyes were keenest, and that all famous marksmen had them. nevertheless, this one had missed.

how work from home online since farquhar himself has grey eyes, this passage implies that farquhar, subconsciously, is perceiving himself, and that he is himself responsible for his own death (270). how work from home online 46. how work from home online because farquhar's own eyes are grey, he is in a sense now perceiving himself. the passage also therefore implies that farquhar himself is responsible for his own death (52). how work from home online farquhar's perceptions here are not very credible (220). how work from home online ironically, although farquhar's own eyes are grey, his own perceptions are distorted (147). how work from home online here as elsewhere, various details in section iii suggest the breaking of farquhar's neck (352).

xxiii. a counter-swirl had caught farquhar and turned him half round; he was again looking into the forest on the bank opposite the fort. the sound of a clear, high voice in a monotonous singsong now rang out behind him and came across the water with a distinctness that pierced and subdued all other sounds, even the beating of the ripples in his ears. although no soldier, he had frequented camps enough to know the dread significance of that deliberate, drawling, aspirated chant; the lieutenant on shore was taking a part in the morning's work. how coldly and pitilessly—with what an even, calm intonation, presaging, and enforcing tranquility in the men—with what accurately measured intervals fell those cruel words:

how work from home online the phrasing here illustrates bierce's frequently effective use of repeated consonants in section iii (73). how work from home online here as elsewhere, the physical details farquhar imagines reflect what is truly happening to his body during the hanging (353). how work from home online the phrasing in the last sentence here contrasts with the earlier phrasing concerning farquhar's watch (171).

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how work from home online 268. how work from home online the structure of the story, like the ticking of the watch, is highly rhythmic (227). the story is full of pulsating patterns; the ticking watch is just one example (227-28).

xxv. farquhar dived—dived as deeply as he could. the water roared in his ears like the voice of niagara, yet he heard the dulled thunder of the volley and, rising again toward the surface, met shining bits of metal, singularly flattened, oscillating slowly downward. some of them touched him on the face and hands, then fell away, continuing their descent. one lodged between his collar and neck; it was uncomfortably warm and he snatched it out.

(woodruff 1964): 158. how work from home online here as elsewhere in section iii, the language is highly imagistic and leads us to overlook hints concerning farquhar's real fate (72). how work from home online 270. how work from home online 279. how work from home online 52. how work from home online here as elsewhere, various details in section iii suggest the breaking of farquhar's neck (352). the physical details farquhar imagines here and in other places reflect what is truly happening to his body during the hanging (353).

xxvi. as he rose to the surface, gasping for breath, he saw that he had been a long time under water; he was perceptibly farther down stream nearer to safety. the soldiers had almost finished reloading; the metal ramrods flashed all at once in the sunshine as they were drawn from the barrels, turned in the air, and thrust into their sockets. the two sentinels fired again, independently and ineffectually.

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xxvii. the hunted man saw all this over his shoulder; he was now swimming vigorously with the current. his brain was as energetic as his arms and legs; he thought with the rapidity of lightning.

xxviii. "the officer," he reasoned, "will not make that martinet's error a second time. it is as easy to dodge a volley as a single shot. he has probably already given the command to fire at will. god help me, i cannot dodge them all!"

xxix. an appalling plash within two yards of him was followed by a loud, rushing sound, diminuendo, which seemed to travel back through the air to the fort and died in an explosion which stirred the very river to its deeps!

xxx. a rising sheet of water curved over him, fell down upon him, blinded him, strangled him! the cannon had taken a hand in the game. as he shook his head free from the commotion of the smitten water he heard the deflected shot humming through the air ahead, and in an instant it was cracking and smashing the branches in the forest beyond.

how work from home online here as elsewhere, various details in section iii suggest the breaking of farquhar's neck (352).

xxxi. "they will not do that again," he thought; "the next time they will use a charge of grape. i must keep my eye upon the gun; the smoke will apprise me—the report arrives too late; it lags behind the missile. that is a good gun."

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xxxii. suddenly he felt himself whirled round and round—spinning like a top. the water, the banks, the forests, the now distant bridge, fort and men—all were commingled and blurred. objects were represented by their colors only; circular horizontal streaks of color—that was all he saw. he had been caught in a vortex and was being whirled on with a velocity of advance and gyration that made him giddy and sick. in a few moments he was flung upon the gravel at the foot of the left bank of the stream—the southern bank—and behind a projecting point which concealed him from his enemies. the sudden arrest of his motion, the abrasion of one of his hands on the gravel, restored him, and he wept with delight. he dug his fingers into the sand, threw it over himself in handfuls and audibly blessed it. it looked like diamonds, rubies, emeralds; he could think of nothing beautiful which it did not resemble. the trees upon the bank were giant garden plants; he noted a definite order in their arrangement, inhaled the fragrance of their blooms. a strange, roseate light shone through the spaces among their trunks and the wind made in their branches the music of æolian harps. he had no wish to perfect his escape—was content to remain in that enchanting spot until retaken.

cribed here is typical of many other motions in this tale (229). how work from home online some of the phrasing here resembles highly similar phrasing elsewhere in the story. such echoing is typical of this tale (230). how work from home online 280. how work from home online once farquhar attains dry land, his thoughts and emotions become more steady and judgmental than when he was in the water (51). his perception of his surroundings now begins to reflect his perception that coherence and harmony are possible once again. the harmony he perceives mirrors the greater harmony he now feels (51). how work from home online 1645. how work from home online the discourse here, as elsewhere in section iii, is both romantic and religious (147). the reference to “roseate light” may look back to farquhar's perception of the sun in section i (148). how work from home online 37. how work from home online here as elsewhere, the physical details farquhar imagines reflect what is truly happening to his body during the hanging (353). how work from home online 265. how work from home online the sentences referring to the vortex and to a “few moments” are part of a pattern in section iii emphasizing that time now seems to be speeding up (171).

xxxiii. a whiz and rattle of grapeshot among the branches high above his head roused him from his dream. the baffled cannoneer had fired him a random farewell. he sprang to his feet, rushed up the sloping bank, and plunged into the forest.

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xxxiv. all that day he traveled, laying his course by the rounding sun. the forest seemed interminable; nowhere did he discover a break in it, not even a woodman's road. he had not known that he lived in so wild a region. there was something uncanny in the revelation.

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how work from home online since the forest represents farquhar's own mind, it seems to have no limits (159). how work from home online the word “interminable” is relevant to the story's larger theme of distorted time (74). how work from home online 280. how work from home online earlier in this section, farquhar had seen the forest as a garden; now he sees it as much less benign. his new view reflects a darker view of his own subconscious—a part of his mind he has previously ignored. the “wild... region” implies farquhar's realization that he is indeed dying (53). how work from home online 1645. how work from home online the perception expressed in the final sentence here might as easily come from bierce as from farquhar (148). how work from home online 349. how work from home online the opening sentence of this passage is part of a pattern in section iii emphasizing that time now seems to be speeding up (171).

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xxxv. by nightfall he was fatigued, footsore, famishing. the thought of his wife and children urged him on. at last he found a road which led him in what he knew to be the right direction. it was as wide and straight as a city street, yet it seemed untraveled. no fields bordered it, no dwelling anywhere. not so much as the barking of a dog suggested human habitation. the black bodies of the trees formed a straight wall on both sides, terminating on the horizon in a point, like a diagram in a lesson in perspective. overhead, as he looked up through this rift in the wood, shone great golden stars looking unfamiliar and grouped in strange constellations. he was sure they were arranged in some order which had a secret and malign significance. the wood on either side was full of singular noises, among which—once, twice, and again—he distinctly heard whispers in an unknown tongue.

how work from home online the abrupt discovery of the road, like its paradoxical appearance, violates standard logic—as befits a fantasy (159). how work from home online the language here is paradoxical at several points (74). the opening sentence here illustrates bierce’s frequently effective repetition of consonant sounds (74). how work from home onlinethe “lesson” farquhar learns concerns his own mortality (270). how work from home onlinesome of the phrasing here resembles highly similar phrasing elsewhere in the story. such echoing is typical of this tale (230). (davidson

30 chapter ii

how work from home onlinefarquhar’s new perception of the path suggests how his experiences have altered his own sense of perspective on existence. in particular, his view of war has changed greatly (51). how work from home online1645. how work from home onlinesome readers may assume that farquhar is entering an infernal region. we become as disoriented here as farquhar is himself (148). the comment about the trees forming a straight wall resembles an earlier one, from section i (148). how work from home online131.

xxxvi. his neck was in pain and lifting his hand to it he found it horribly swollen. he knew that it had a circle of black where the rope had bruised it. his eyes felt congested; he could no longer close them. his tongue was swollen with thirst; he relieved its fever by thrusting it forward from between his teeth into the cold air. how softly the turf had carpeted the untraveled avenue—he could no longer feel the roadway beneath his feet!

how work from home online159-60. how work from home onlinevarious details about sensations here conflict with the later assertion that farquhar cannot feel the road (74). how work from home onlinebierce’s tone here is almost comically sardonic (200). how work from home onlinethis passage reflects the physical fact that farquhar is in fact caught in the noose (53). how work from home online because the phrasing here echoes phrasing from early in section iii, we begin to realize that farquhar will not survive (149). how work from home onlinehere as elsewhere, the physical details farquhar imagines reflect what is truly happening to his body during the hanging (353). how work from home onlinethe reference to the “untraveled avenue” ironically conflicts with farquhar’s sense that he knows where he is going (131). in retrospect we realize that in this paragraph and in the previous one, farquhar’s mind is trying to make the details of his death accord with a pleasing illusion (131).

xxxvii. doubtless, despite his suffering, he had fallen asleep while walking, for now he sees another scene—perhaps he has merely recovered from a delirium. he stands at the gate of his own home. all is as he left it, and all bright and beautiful in the morning sunshine. he must have traveled the entire night. as he pushes open the gate and passes up the wide white walk, he sees a flutter of female garments; his wife, looking fresh and cool and sweet, steps down from the veranda to meet him. at the bottom of the steps she stands waiting, with a smile of ineffable joy, an attitude of matchless grace and dignity. ah, how beautiful she is! he springs forward with extended arms. as he is about to clasp her he feels a stunning blow upon the back of the neck; a blinding white light blazes all about him with a sound like the shock of a cannon—then all is darkness and silence!

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the text and the critical tradition 31

how work from home online619. how work from home online200-01. how work from home onlinethe verb tense now switches to the historical present (160). how work from home onlinebierce maintains an element of credibility right to the very end of the tale (75). how work from home online271. how work from home onlinethe sudden shift to intense white light precedes a further sudden shift to permanent darkness. such alternations are typical of the structure of the whole story (231). how work from home onlinethe vision that farquhar imagines here is more than a vision of his wife; it is a vision of primal femininity and beauty and pleasure. he imagines his wife here in a far more sensuous way than she had earlier been described (280). how work from home online53. how work from home onlinefarquhar’s imagined view of his wife is hackneyed in its romanticism (221). how work from home online1644. how work from home online62. how work from home onlineif farquhar’s final vision of his wife were credible, her response to seeing farquhar again would be far less restrained than he imagines (149). the shift here to present tense ironically signals the fading of farquhar’s own presence (149). see also 150. how work from home onlinebecause bierce so often emphasizes extreme isolation in his war tales, it is significant that farquhar’s last fantasy involves overcoming such loneliness (47). how work from home onlinehere as elsewhere, various details in section iii suggest the breaking of farquhar’s neck (352). how work from home online114. how work from home onlinejust as farquhar’s mind seems to be unusually sensitive, so his body seems to be unusually strong (218). see also 216. how work from home onlinebierce altered the verb tense in this passage between the original version and the present version in order to achieve consistency (132). the passage referring to farquhar’s wife permits us to view farquhar as romantically as he views himself—just before he dies. once again, then, bierce permits us to trick ourselves (132). see also 133.

xxxviii. peyton farquhar was dead; his body, with a broken neck, swung gently from side to side beneath the timbers of the owl creek bridge.

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32 chapter ii

how work from home online

artistry: how work from home online because it so insistently alternates perspectives, this story is finally less effective than one of bierce's other great tales (214). how work from home online no one can deny the skillful design of this work (119). bierce makes us relive farquhar's adventure by creating tension and by using compelling details. by blending fantasy and credible narrative, the story foreshadows its conclusion (119). how work from home online the story is not a mere trick, partly because of the subtle way bierce foreshadows the conclusion (61). how work from home online the story is full of implications and is very precisely crafted (226). how work from home online farquhar's imaginative escape elevates and invigorates this skillful tale (146). how work from home online stories like this helped transform fiction-writing in the u.s. and also anticipated unconventional styles of writing, including some from the late twentieth century (22). how work from home online bierce toys with his readers but never blatantly deceives us (149). how work from home online this tale is flawlessly executed (215). bierce, with great skill, plausibly depicts the ways a dying man might imagine surviving (217). how work from home online the most important device of bierce's tale is its shift of narrative point of view—its movement into the mind of the protagonist. this shift is skillfully accomplished (168-69).

how work from home online how work from home online how work from home online the scanty characterization does not damage this nearly flawless tale since the characters are wholly representative of humans as a race (254). how work from home online the union spy may be part of a larger plot to seize farquhar's plantation once farquhar has been hanged for treason (156). farquhar's wife, in section iii, represents whatever we desire that is always just beyond our reach (160). how work from home online farquhar's main concern, as he dies, is not for himself but for his loved ones (361). how work from home online we see almost nothing from the perspective of the minor characters (14-15). how work from home online although bierce treats farquhar as a fool, he keeps the story balanced (and helps encourage some concern for farquhar) by depicting the federal soldiers as mechanical and unfeeling. because they are anonymous, we focus some of our sympathies on farquhar (201). bierce mocks the federal troops in much the same way as he ridicules farquhar (201). the narrator seems to be someone who is very familiar with armies and warfare (202-03). how work from home online mortality is the true main character of this tale. mortality is more significant to the story than farquhar as an individual. indeed, none of the figures in the work is sharply individualized (225). the characters do not seem strongly committed to their actions. even farquhar's apparent escape results more from a random accident than from a deliberate plan. the characters provoke no strong emotional response in each other or from readers (225). how work from home onlinemrs. farquhar seems prim and proper in section ii, but farquhar imagines her far more sensuous ways in section iii (280). farquhar's fantasy gives him a chance to experience the kinds of pleasures he would not normally know in his routine civilian existence (281). how work from home online none of the characters in this tale seems larger than life or inspiringly brave (1645). how work from home online if farquhar's final vision of his wife were credible, her response to seeing farquhar again would be far less restrained than he imagines (149).

the text and the critical tradition 33

how work from home online bierce wrote most of his best stories, including this one, during a period of less than four years (55). how work from home online bierce wrote this tale during his initial years at the san francisco examiner (xv).

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how work from home online this somewhat contrived, if terrifying, ending is typical of the way bierce often imposes artificial conclusions on his stories (305). how work from home online is the ending of this story meaningful, or is it a cheap device? even if we grant that section iii credibly depicts what a dying man might imagine, this concession does not justify the conclusion of the tale. the ending still seems flawed for four basic reasons. the most basic of these reasons is that the story and its ending both depend too much on an idiosyncratic state of mind to be of general interest to most readers (136-37). how work from home online the unanticipated conclusion is not a trick (254). how work from home online the ending of this tale catches only novice readers off-guard, especially since section iii ends with a shift resembling the shifts at the ends of sections i and ii (25). because the ending is foreshadowed, it does not seem random or cheap; instead it reflects bierce's artistic skill (25). a naive reader would be caught totally off-guard by the ending; a more experienced reader would appreciate how section iii is psychologically credible, and such a reader would also appreciate how bierce uses, but complicates, the expected twist at the end (26). how work from home online the ending is extremely surprising and perhaps is even frustrating to some readers. however, the ending is not a mere trick but makes a serious point about the' deceptiveness of death. the story's ending is highly appropriate (201). how work from home online here as so often in bierce's work, the tale ends with a stunning revelation (160). ironically, the dream of escape seems more vivid than the concluding subversion of that dream (162). how work from home online the ending is less a mere device than a way of driving home a crucial theme (xvi). how work from home online unless readers are unusually perceptive, they do not foresee the ending until it comes, although bierce does offer some hints that become clear on second reading (96). how work from home online analysts have disagreed about the effectiveness of bierce's ending, but the more persuasive argument is offered by those who commend the ways bierce artfully prepares for the final twist (69). bierce is not guilty of the mere trickery here that has sometimes been alleged by prominent critics (75). how work from home online the conclusion works perfectly and is not a cheap device (207). how work from home online only an inattentive reader is truly surprised by the final sentence (50). in his final moments, farquhar learns to value the simple joys of existence—joys he had earlier considered trivial (52). the conclusion of the story is not a cheap device but a means of provoking a more thoughtful second encounter with the text (54-55). how work from home online bierce's tales about warfare frequently end in death (144). how work from home onlineextreme opinions have been offered both for and against the ending of bierce's tale. f.j. logan’s defense of the ending is perhaps more elaborate than necessary (219). although the end of the tale does involve some sleight of hand, the ending the ending nonetheless does contribute to the story’s larger meaning and total effect (224). how work from home online the conclusion of the tale is likely to disappoint a reader who expects something more from a story (55). how work from home online the sudden shift at the end of bierce’s tale foreshadows a similar shift at the end of stephen crane’s red badge of courage (62; 67). how work from home online the conclusion is not merely deceptive or manipulative. it catches only the inattentive reader off-guard (26).

34 chapter ii

how work from home online conclusions such as the one that ends this tale tend to undercut self-assured readers and overturn the meanings such readers have taken for granted. the story assaults the smug romantic assumptions of self-confident readers (113). how work from home online the conclusion is not a deceptive device; the only person deceived is the protagonist. for readers, the conclusion is skillfully foreshadowed (216). how work from home online the conclusion of this tale has earned the story great praise. bierce transforms a standard device into a subtle means of dealing with profound issues, especially the issue of faith in vitality even in the face of extinction (262).

how work from home online section ii encourages us to sympathize with farquhar. he seems to be a high-minded, prominent citizen who is willing to suffer for his principles. the fact that he is deceived by the scout makes farquhar even more sympathetic. in a sense, farquhar represents the unrealistic aspirations of the south, which conflict with the hard-headed pragmatism of the north (26). although farquhar is devoted to his country, he also owns slaves and abuses his own principles (27). how work from home online bierce is less interested here in the intricacies of his protagonist's character than in the intensity of his responses (185). how work from home online the story is so powerful partly because bierce gets so deeply inside farquhar's mind and feelings (153). farquhar's real descent is into the subcurrents of his own mind (155). farquhar is an appealing character; he is courageous, thoughtful, and very wise (156). we empathize with farquhar and regret his demise, especially since that demise results from his being tricked by the union spy (156). how work from home online farquhar is trapped as much by his false habits of thought as by the rope around his neck (2). how work from home online in bierce's story, the noose already encircles farquhar's neck as the tale begins. this is not so in robert enrico's film adaptation (18). how work from home online the story readily lends itself to cinematic treatment, especially because of its plot, style, and topics. three (and possibly four) adaptations exist (189). the film adaptations by vidor and enrico differ because the first encourages an intellectual response while the second mainly provokes feeling (191). how work from home online bierce wins our regard and concern for farquhar by showing how little regard and concern he is given by those around him, especially in section i (70). farquhar's lofty view of life as a soldier differs greatly from the lives of the real soldiers we glimpse in section i (71), section ii encourages us to identify with the imaginative farquhar, who is tricked by the unscrupulous scout (72). by the story's final paragraphs, we have completely identified with farquhar (74). how work from home online the man who portrayed farquhar in the first film version of bierce's story was not a professional actor (162). how work from home online farquhar is deceived as much by his own jingoistic habits of thought as by the union soldier (266). farquhar owns slaves but is himself a thrall to ignorance and to cheap patriotic rhetoric (267). how work from home online in this story, bierce implicitly mocks any reader who empathizes with farquhar (196). he also frequently mocks farquhar himself (197). farquhar is not courageous; instead, he is foolish. he is not compassionate; instead, he is heartless. he is not smart; instead, he is a bit of a dolt (198). it never occurs to farquhar to question the visitor or the visitor’s story (200). bierce shows no respect for farquhar and even mocks the struggle of his last seconds of life (200). how work from home online robert enrico's film takes a less jaded or sardonic view of farquhar than does bierce's original story (363; 365; 368). bierce treats farquhar with considerable skepticism, especially in section ii

the text and the critical tradition 35

(366-67). in enrico's film, farquhar seems more a general human being than a specific, partly deluded person (367). enrico's film never makes clear that farquhar owns slaves (367). how work from home online significantly, even when farquhar's most personal experiences are described, they are described from an external point of view (228). just before he dies, farquhar realizes how beautiful life can be but also how insignificant his own life has been. if he subconsciously desires to die, that desire probably reflects a yearning to transcend his tedious, routine existence (231). how work from home online perhaps farquhar yearns for freedom in several senses, particularly the freedom to enjoy a pleasure that his structured life denies him (280). how work from home online farquhar's first name derives from a word suggesting a member of the nobility. his second name comes from a word suggesting courage or virility, both of his names, then, are appropriate—and also somewhat mocking—in view of his lofty image of himself (45). the subtle connotations of farquhar's name suggest the skill with which bierce crafted his tale (46-47). how work from home online farquhar's patriotism is unreflective and mechanical. he succumbs to jingoism as much as to the northern spy (48). as he awaits death, farquhar begins to transcend the narrow definitions and ways of thought earlier imposed on his life by himself and by others (49). how work from home online we hope farquhar will escape, even though we have reasons to dislike him (1 13). how work from home online f.j. logan is correct in seeing farquhar as a target of bierce's mockery rather than as a subject of readers' empathy (219). by depicting farquhar in this way, bierce mocks the pretensions of genteel southern culture (220). how work from home online our first instinct is to empathize with farquhar, a fellow-civilian (138). how work from home online farquhar is a farmer who raises hemp and is also intoxicated by his own romanticism (37). how work from home online farquhar is deceived by the scout, but his own misguided thinking also contributes to his fate (216). how work from home online bierce shows little interest in the particular, precise circumstances that led farquhar to his fate (166). bierce thus treats farquhar as a representative human being whose experiences are of general relevance (166-67). bierce leads us to share farquhar's perceptions; the protagonist's perspective becomes our own, and we tend to empathize with him (167). how work from home onlinefarquhar is unwise, like many of us, and doesn't take combat as seriously as he should (34). because bierce tempts us to judge farquhar by his external appearance rather than by probing more deeply into his character, the story illustrates the superficiality of most judgments (119). from the beginning, farquhar is self-deceptive and self-deceived. however, bierce is less concerned with self-deception in farquhar (an imaginary character) than with self-deception in the real people who will read and succumb to the story (122). far from being am admirable protagonist, farquhar is conceited and full of pride (123). bierce feels contempt for farquhar. he treats farquhar with the kind of contempt he shows for no other fictional persona. farquhar epitomizes all that bierce despised: foolish pride; irrationality; self-deceit; empty words; meaningless speech; trickery; fear; inflated power; meanness; lack of social ethics; and an insufficiently serious attitude toward war (129). most readers identify with farquhar, and most hope for his escape. by the very end of the tale, however, we are forced to confront the error of our ways (132-33).

imagery:how work from home online the images of spiders and other insects emphasized in section iii are appropriate in a story about being caught, bound, and killed (73). how work from home online here as elsewhere, bierce often describes a progres

sion that ends in defeat (62). how work from home online circular and linear images dominate and alternate, with the latter eventually becoming especially prominent (229). images of fire and water are used in section ii and are then repeated and altered (with ironic effect) in section iii, where farquhar is threatened by mortality from both sources (230). imagery of the soil is also used ironically in sections ii and iii (231). the gray imagery enhances, and is enhanced by, the colors emphasized so strongly in section iii (230-31). imagery of the senses becomes especially important in section iii (231). how work from home online the owl of the title may symbolize a kind of secret wisdom and may thus be relevant to the story's subtle revelations about farquhar (279). how work from home online all of farquhar's sensations—of touch, sight, and sound—intensify as the story proceeds (169). how work from home onlinebierce probably chose to set the story at owl creek because owls are associated with sagacity, although sagacity is a standard by which both farquhar and deceived readers are assessed and are judged as misguided (114).

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how work from home online [quoting j. tonson:] edgar allan poe could easily have written this fine story (26). how work from home online the tale reflects bierce's own involvement in a particular civil war battle, and the structure of the tale ironically foreshadows bierce's own personal fate. this is one of bierce's finest narratives (618). how work from home online this tale fuses the strongest aspects of both the traditional short story (which often ended with a twist) and the modern short narrative (which often focuses on a memorable incident) (25). how work from home online the structure of the story is relevant to the shattering of bierce's own illusions, especially his youthful illusions about war (160). one of bierce's poems reads almost like an explication of this story (161). how work from home online although the story may have been influenced by a civil war battle in which bierce had participated, the tale adopts a much more objective, distanced tone than bierce used in an autobiographical account of that battle (25). how work from home online the story offers many interesting comparisons and contrasts with another of bierce's best tales, "chickamauga" (95). how work from home online the story shows the impact of poe's insistence on concentrated unity. poe would have appreciated this tale, which becomes increasingly frightening as it proceeds (19). how work from home online bierce's tale anticipates a later story by conrad aiken (214). how work from home online robert enrico's film version of this story raises many very precise questions about the process of adapting fiction to film (57). how work from home online bierce's views of art, as embedded in this tale, resemble those of such other romantics as emerson and shelley, although important distinctions also exist (13). how work from home online this story, especially its ending, shows the influence of the french writer guy de maupassant (112-13). the story shows that bierce, like maupassant, sought to leave a lasting impression on readers—an aesthetic ambition, although not one that is especially profound (115). how work from home online bierce himself saw two men executed by hanging during the civil war (83). how work from home online the drama from which bierce's own first name was derived has a plot that strongly resembles the plot of this story (10; 218). bierce himself had almost died during the civil war, but he left no direct account of that event. however, various aspects of this story do reflect (sometimes extremely closely) places and activities with which he was personally familiar (218). how work from home online robert enrico’s filmed version of bierce's tale is relatively true to the story, both in tone and in effect (166). enrico's film, like bierce's tale, tends to de-emphasize the particular historical circumstances of the narrative. both story and film stress universal as-

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pects of experience (167). the conclusion of robert enrico's film emphasizes slowed movement rather than the abruptness emphasized in bierce's tale (172). various details of the story imply, when the work is re-read, that farquhar's escape is a fiction. such details are not as clearly present in enrico's film (172). bierce's story may have been affected by contemporary controversies about whether new technology made short, humane executions possible (173). how work from home online bierce's tale almost seems to illustrate a maxim of the stoic philosopher marcus aurelius (57). the revisions this story underwent between its first publication and later versions were relatively minor (113). [the one that is always reprinted is the final version, which is used here.] the story represents bierce's mature response to events of a quarter-century earlier, even though the tale does not draw on any directly personal experiences. nevertheless, it takes place near a battlefield with which bierce himself was familiar (114). in composing this tale, bierce likely seems to have been affected less by particular memories of the civil war than by his subsequent reading, perhaps including a specific story by a friend of his. one passage, in particular, from this story suggests such an influence (114-15). grisly newspaper accounts of executions probably also influenced bierce's thinking. one specific account may have been of special interest, since it describes (and interviews) a man who did not die when hanged (116).

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how work from home online bierce's story is relatively uncomplex when compared with later works that use the same device of expanded consciousness at the moment of death (363). how work from home online this tale is simultaneously about war and about supernatural matters (8). how work from home online the events of the story are either chaotic or mechanical (225). the plot progresses through a series of alternating patterns (228). we are unsure whether farquhar really escapes or just thinks he does (229). (davidson 1984): the most important events in the tale are psychological and result in revelation (45). how work from home online the events of the story reflect common conduct during the civil war, especially in its depictions of tensions between the military and civilians (11). how work from home online bierce shows little interest in the particular, precise circumstances that led farquhar to his fate (166).

how work from home online this tale, like other examples of bierce's war fiction, makes an indelible impression. even tolstoy would admire the perceptiveness about morality displayed by this story (16). how work from home online this story is a masterful demonstration of literary skill. it is long but is forceful and graphic. although other writers had previously treated the same ideal bierce uses here, that idea had never been presented more powerfully than bierce presents it (36-37). how work from home online this story is even better than another of bierce's tales set during the civil war (50). how work from home online this story is more famous than numerous others by bierce (32). how work from home online this is the finest of bierce's stories. his tales surpass poe's in their skillful tone (xxxiv-xxxv). how work from home online this is one of bierce's most famous tales and illustrates the relations between his technical skill and his depictions of fictional people. alienation tends to be an important theme in this work as in other fiction by bierce (185). how work from home onlineernest hemingway valued this tale and modeled one of his own best narratives on the structure of this one (27). how work from home online this is bierce’s most-often-reprinted tale and resembles many other pieces of his writing in its bravura display of skill (187). how work from home online this tale is practically flawless and, by itself, made bierce's life worthy of respect (254). how work from home online

38 chapter ii

how work from home online this is the most famous of bierce's war stories (230). how work from home online this is bierce's finest and best-known tale (i53). a cursory reading leads one to assume that farquhar really has escaped. a more careful reading demonstrates that this cannot be true. bierce makes us participate emotionally in the escape even when we know it cannot truly be happening. in this sense our situation resembles that of farquhar himself (157). how work from home online this is one of bierce's best-regarded tales (181). how work from home online bierce's tale probably influenced later writings by both ernest hemingway and william golding (365). however, hemingway's story reveals some significant differences from bierce's work (365-69). indeed, hemingway's version is better than bierce's tale (369-70). bierce's story also influenced a short novel by golding. once again, however, golding both departs from and improves upon bierce's original (370-76). how work from home online bierce's story inspired a film made in 1931-32 by charles vidor (158). how work from home online this is bierce's most famous and most often-reprinted work (2). it trips up any reader who mistakes it for a mere tale of exciting events during war (2). how work from home online this tale, along with bierce's other best fictional narratives, has tended to overshadow his satiric non-fiction (116). how work from home online three of bierce's stories provided the bases for a significant french film in three parts made in 1962 (165-66). the section of that film based on the present story was especially well received (166). how work from home online farquhar resembles the protagonist of stephen crane's later novel the red badge of courage, whose initial perceptions are similarly romantic (71). each of the specific criticisms leveled against this story by cleanth brooks and robert penn warren can be refuted (75). how work from home online this is bierce's most famous and widely reprinted tale (119). how work from home online charles vidor's film of the early 1930s was the first movie inspired by bierce's tale (160-65). how work from home online although this story has often been reprinted, it has not been analyzed as fully as it deserves to be. it is one of bierce's finest tales but has not been appreciated for its best traits and has sometimes been dismissed for its allegedly trick ending (195). how work from home online robert enrico's film version of bierce's story adheres faithfully to the original plot but modifies the meaning and attitudes of the tale (363). how work from home online although this story may be bierce's best work, it offers a bravura display of skill with a certain staginess, and thus in some ways it is less compelling than some of his other works (xxii-xxiii). how work from home online robert enrico's film adaptation of this tale conveys little sense of bierce's sardonic point of view or of bierce's subtle symbolism. the film, however, has values as an independent work of art (57). the relation between this story and enrico's film raises important larger questions about “adapting” a work from one medium to another (56-58). how work from home online here as in various other stories, bierce uses techniques that force the reader to share the mental experiences of the protagonist, even as he also provides us with enough information to puzzle out what is really happening (29). how work from home online this is one of bierce's two most famous pieces and is also one of the few works by him that is widely read (11). many readers can relate to farquhar's desire for distinction (11). how work from home online without exception, this work has been praised (61). how work from home online impressions of movement are key to the impact of this tale (229). how work from home online this is one of the tales that are the source of bierce's literary standing (28). how work from home onlinebierce is often remembered as the author of the surprising conclusion of this tale (1). bierce invites readers to make the same mistakes farquhar does—that is, to rely on preconceptions when interpreting experiences. his stories often challenge

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the text and the critical tradition 39

us to learn not only from the characters’ mistakes but from our own (54). bierce's story set a strong precedent for a similar tale by jorge luis borges (125-30). an important modern argentinean writer resembles bierce and specifically imitated this story (128-29). bierce's impact on two highly important south american writers helps explain and justify stephen crane's own earlier high opinion of this tale (130). how work from home online in stories such as this, bierce fuses moral weight with real feeling and with intense creative force (]47). how work from home online whereas earlier critics often failed to pay this tale proper respect, recent analysts (such as fj. logan) risk praising it for more subtlety than it really possesses (224). how work from home online this story, along with some others published with it, surprised contemporaries with its sardonic, mordant tone, but it has since become a fixture of american literature (63). how work from home online the story is a work of genius, if only on a small scale (1647). how work from home online the sudden shift at the end of bierce's tale foreshadows a similar shift at the end of stephen crane's red badge of courage (62; 67). how work from home online stephen crane praised this tale in extremely high terms and was strongly influenced by it (27). how work from home online bierce intentionally writes the story in such a way that readers will share farquhar's chaotic experiences (138). our first instinct is to trust the narrator since he seems so knowledgeable (138-39). how work from home online this story appeared in the first printing (in 1891) of bierce's tales of soldiers and civilians (44). it also appeared in the second volume of his collected works (45). how work from home onlinethis story is bierce's most-discussed work, partly because it combines so well so many of the most typical traits of his writing (349). how work from home online this is one of bierce's best, and best-received, works (112). despite the dark hints he provides, bierce correctly assumes that readers will ignore them in favor of a more romantic interpretation (114). how work from home online this is bierce's best-known tale (82). how work from home online this is bierce's finest tale (2). this work, and at least one other by bierce, is immortal (3). this is bierce's most famous tale, and justly so (215). stephen crane emphatically praised it. it is the most widely reprinted of any tale that bierce composed, and it inspired a well-received film (215-16). some important southern critics may have disliked this tale because bierce had fought for the north (216). some commentators have objected to the surprise at the end (216). readers are willing to accept the possibility of farquhar's escape because they desire it just as he does (218). how work from home online bierce's story seems to have directly influenced a 1961 film entitled carnival of souls (262-65), although the implications of the endings of the two works differ (264-65). (reed 2001): bierce's antiwar message is highly relevant to present-day conflicts (37-43). this tale is the most famous bierce wrote but not the most haunting (42). how work from home online this is one of several stories by bierce that have always been so well received that they should have suggested the general merits of his writings (xii). this work has been frequently reprinted (xii). this is bierce's best tale and merits the high regard in which it is held. it shows his complete command of the short story genre (113). ironically, some of bierce's readers blame him for taking advantage of their own imperceptiveness; they attribute their own misreading to a flaw in bierce’s character (133). we misinterpret the story if we fail to read it closely and if we permit our wishes to override realistic perception and cornmon sense. we misinterpret the story by making a long list of errors—all rooted in our succumbing to desires rather than facing facts (132). how work from home online bierce's present fame rests largely on this tale (7). this story was one of bierce's few works to survive as part of the literary canon (283).

how work from home online this section emphasizes the mundane world as it really is (56). how work from home online the perspective and tone of the opening of this section are those of an observer who seems emotionally uninvolved, factually reliable, a bit superior, and only partially interested (70). as the focus of this section becomes increasingly panoramic, farquhar seems less and less important as an individual (70). at the start of this section, the narrator expresses few evaluative opinions (70). how work from home online this section uses drab, plain language, rather than the heroic rhetoric of section ii, to describe the lives of soldiers (267). how work from home online bierce emphasizes at first that there is nothing unusual about this occurrence (12). (fabó 1982): this segment is a sequence of frozen movements (228). how work from home online the diction in this section is extremely dry and rigid (46). all the people in this section are precisely defined (47). the routine described here is far from the kind of military existence farquhar had imagined (47). the phrasing of this segment is intentionally unemotional and impersonal (48). the language here never raises ethical issues. it thus stifles reflection and promotes death (48). how work from home online this segment mostly reports objective events (1643). after a starkly unemotional beginning, the tone of this section changes as the focus shifts to farquhar (1643; 1646). how work from home online this section foreshadows the very end of the tale by already distinguishing between external and subjective experience (26). how work from home online this section already foreshadows the distorted perceptions of time that will play such a large role later in the story (138). we tend to disregard the clues this section provides about how we should respond to the rest of the narrative (138). the language of the narrator in this section stresses military diction (138). as the section proceeds, the narrator begins to empathize more with the protagonist, and readers begin to respond more positively to both, and especially to farquhar (139). cleverly, bierce no sooner begins to suggest the complexity of his narrator than he abandons the narrator's point of view and adopts instead the perspective of farquhar himself (140). changes in narrative perspective in this section are signaled by changes in the locations of the men on the bridge. the former changes, however, are not immediately obvious (140-41). in section i, bierce makes us share farquhar's own disorientation by making various aspects of the narration ambiguous (141). how work from home online ironically, although the section describes what is really happening, its style makes it seem far more dream-like than section iii (50). how work from home online the phrasing in this section is exact and full of martial jargon and makes the ultimate outcome of the tale inevitable (216-17). how work from home online in its minute descriptions, this section resembles another story by bierce. the mood of this section is sardonic, although that fact is not at first apparent (117). the narrator of this section seems reliable, although his tone is sardonic in an extremely understated and sophisticated way, and it is so even in the unrevised version of the tale. the narrator's sardonic point of view involves not only matters in the tale but also the tale's readers, whom he repeatedly teases and tricks (117-18).

how work from home online in this section, bierce stirs up our positive feelings for farquhar (27). how work from home online although this section is the second one of the story, the events it describes are chronologically prior to the events described in sections i and iii (16). the chief purpose of the present section is explanatory, although its disruption of normal chronology also prepares us for the story's final sentence (16). robert enrico's film version of the story almost entirely deletes this section of bierce's tale (22). how work from home online although farquhar enjoys a

the text and the critical tradition 41

comfortable life in this segment, he subconsciously desires death (266). at the beginning of this segment, bierce mimics (and mocks) the over-blown rhetoric of cheap patriotism (266). how work from home online this segment of the story undermines any compassion we may have felt for farquhar. it reveals him as partly stupid and partly evil (200). bierce casts all kinds of subtle doubt on the reliability of farquhar's perceptions in this section (205). how work from home online robert enrico deliberately chose to delete this section of the story from his film adaptation, thereby making farquhar more appealing in the movie than he is in the story (366). this section of the story implies that, in a sense, farquhar endures the fate he had sought. he is responsible for what happens to him (368). how work from home online robert enrico did not include this section of the story in his film adaptation. this deletion makes farquhar seem a far more representative figure in the film than in the story (57). how work from home online a shift to the narrative past is a typical device of bierce's fiction (47). bierce's own definitions of patriotism were highly skeptical (48). how work from home online bierce uses this section to mock farquhar's heroic fantasies and jingoistic rhetoric (219-20). the gentility of the conduct emphasized in this section is undercut by the crisp final sentence (221). how work from home online this segment offers information about past events (1643). how work from home online the first paragraph of this section plays, once more, with alternating points of view (143). just as the union scout deceives farquhar, so bierce here once again deceives his readers (144). how work from home online this portion of the tale is often misinterpreted; it reveals farquhar's deludedness, and it may suggest that he escaped military service through a statute that exempted persons who owned a sufficient number of slaves (211). how work from home online a main function of section ii seems to be to allow bierce to express his darkly sardonic view of life. robert enrico's film omits this portion of the story and thus seems less dark and more broadly relevant than bierce's tale (167-68). if section ii did not intervene between sections i and iii, it would be far more obvious that section iii is a fantasy. thus an important function of section ii is to help deceive us into accepting the reality of section iii (168). how work from home online this section, by suddenly introducing new matters, tempts us to cease thinking clearly about the events of section i. section ii helps to trick us into accepting abrupt shifts in point of view and thus into suspending rational thought (123). this is the best but also the least appreciated portion of the tale. it reveals bierce’s superb skills as a writer. however, this section has often been misread by readers who have been overly emotional and insufficiently rational (123). this portion of the story is full of understated but crucially double-edged phrasing. in this section we get into farquhar's head, but his thoughts are not trustworthy (123). the scout in this section merely provides straightforward answers to farquhar's deceptive questions (128). this section shows bierce’s satiric mastery and reveals that he is the only u.s. satirist of the stature of jonathan swift (129).

how work from home online the minutiae described in this section make escape seem credible at first (26). eventually it becomes clearer and clearer in this section that farquhar is only living out an imagined hope (26). how work from home onlinethe many details in this segment help interest the reader (200). how work from home onlineironically, bierce’s fantasy seems more vivid and convincing than the drab description of the “real” events (154). bierce's heavy emphasis on concrete details in this section helps make the segment seem highly credible (158). how work from home onlinehere as elsewhere, bierce sentimentally emphasizes

42 chapter ii

farquhar's extreme devotion to his family and thus mars the narrative through sentimentality (364-65). how work from home online the vivid images of nature in section iii suggest that normally we pay insufficient attention to our environment (17). in his film adaptation, robert enrico alters the ways farquhar's experiences are depicted (20). how work from home online because we see so many of the details in this section from farquhar's point of view, we accept perceptions that might otherwise seem incredible (73). the forest in which farquhar finds himself at the end of this section resembles the forest in which dante awakens in the inferno (74). how work from home online although the events of this segment take the least amount of “real” time, they take up most of the narrative (266). this segment emphasizes a vital language that is at odds with the rhetoric featured in the two preceding segments, where rhetoric masked death (269). the transitions in this section are fluid, as they tend to be in dreams (270). farquhar's perceptions in this section are not filtered through a pre-packaged, stereotyped rhetoric, as they had been earlier (270). as he confronts death, farquhar finally learns to value life (271). how work from home online farquhar's apparent period of freedom seemingly lasts for about one day (12). in this section we enter a highly personal world of emotion and fantasy (12). although this section suggests that farquhar's perceptions are now especially acute because of his desire to survive, the extreme acuteness actually described is literally impossible (12-13). how work from home online the increasingly incredible aspects of farquhar's escape perhaps suggest his loss of contact with reality as well as his psychological yearning for mortality (61). how work from home online this section lets us—and farquhar—plunge into farquhar's unconscious (280). how work from home online although this segment covers the least amount of “real” time, it contains the most words (46). in this section, farquhar's outlook is reborn as he gains new insight and overcomes his earlier jingoistic patterns of thought (51). as this section progresses, the reality of farquhar's death becomes hinted at more and more strongly, as does the delusiveness of his supposed escape (53). how work from home online in this episode, farquhar lives out—at least in his mind—some characteristically heroic fantasies (220). how work from home online: the events of this segment move rapidly (1643). although numerous details in this segment imply that the events described are incredible, the cynical, jaded bierce assumes that most readers will not care because they desire simple pleasure rather than unpleasant facts—not only in their reading of this story but in living their own lives (1645). the verbs emphasized in the first few sentences of this section already imply some uncertainty (1646). how work from home online some of the physiological particulars bierce provides of farquhar's hanging resemble the writing he often did in his deliberately exaggerated stories (25). how work from home online some analysts have failed to appreciate how skillfully—and plausibly—bierce deceives even the most alert readers in this section. particularly skillful is his use of silence here (145). farquhar's exclamations in this section lend credibility to the escape while also making him seem more lively and aggressive (146). a new kind of discourse dominates this section, just as each previous segment had emphasized a particular kind of language. the language in section iii makes farquhar's supposed experiences seem more credible than some analysts admit (146). farquhar's increasing loss of ability to make sense of his surroundings mirrors his growing loss of vitality (148). how work from home online farquhar's fantasy resembles that of a drug addict—a point relevant to a story that so often alludes to hemp (37). how work from home online ironically, although this section describes a fantasy, it seems far more vivid and wakeful than the dreary, dream-like first section (50).

how work from home online this segment of the story both enlightens and deliberately confuses readers. the narrative both reflects and deflects the details of farquhar's hanging (349-50). farquhar's dream in section iii resembles the accounts of dreams provided by the most prominent nineteenth-century scholar of dreaming (350-51). section iii implies an ever-increasing division of units of time (351). strangulation, a snapped neck, and then swinging are the three basic physical events farquhar experiences in this section, and they are reflected in various details of his fantasy—although not necessarily in the three-stage sequence just mentioned (353). in this segment, bierce is not merely implying that farquhar's perceptions are “unreal” but that they reflect a kind of dream (353). farquhar's

desire to see his escape as heroic (and not as cowardly) reflects freud's idea that dreams often involve repression (354). the incredible aspects of section iii do not merely alert the attentive reader to the fact that the experience is a fantasy but also imply why farquhar, in particular, would fantasize in precisely this “heroic” way (355). how work from home online even an attentive reader will probably not realize, until a second reading, that section iii is a fantasy (168). robert enrico's film most resembles section iii of bierce's tale (170). in section iii, the passage of time shifts from seeming very slow to seeming very fast (171). farquhar's time “in the water” could not, in reality, last more than three minutes (171). the time he spends “fleeing,” once he “surfaces,” could not realistically last more than twenty minutes, and perhaps no more than five (171). how work from home online the beauty of some of the language in this section makes many readers resist admitting that the beauties are false or that farquhar, the “perceiver” of the beauties, is a criminal (130). the narrator shuttles very subtly in this section between his own caustic point of view and the deluded perspective of farquhar (130-31). in the next-to-last paragraph, the narrative skillfully changes tenses. in part this change reflects farquhar's subconscious realization that death is imminent (132).

how work from home online the woods in section iii represent the depths of farquhar's own thoughts and feelings (159). how work from home online here as elsewhere, bierce depicts a human being in the midst of a hostile or indifferent setting (3; 11). how work from home online the alabama locale is appropriate since the northern section of this state was the site of fierce conflict toward the end of the war between the states. nonetheless, the real owl creek was located in an adjacent state. the creek bordered a battlefield where bierce himself had fought in 1862 (82). many historical and geographical facts are relevant to the story (82-83). bierce himself lived in northern alabama after the war and mapped part of the territory (83). he probably intentionally relocated the owl creek of his story to alabama when he composed his tale, perhaps because the real owl creek was not located near a rail line, whereas northern alabama was crossed by two such lines (84). these lines were often the target of confederate attack (84). almost certainly bierce had a particular rail line in mind when writing this story (85). one specific real location seems especially likely as the setting of the tale (83-84). because owls often were associated both with knowledge and with mortality, the setting at owl creek seems appropriate since farquhar learns by dying. bierce seems to have deliberately chosen to emphasize the owl image, even to the point of changing the name of the real creek on which the story’s setting seems to have been based (85). how work from home online neither bierce's story nor enrico's film is interested in emphasizing an especially particular historical context. each work is more interested in the broader implications of its narrative (166). bierce tends to de-emphasize the spe

cific civil war setting since such details are less important to him than are the more general implications of the story (167).

how work from home online although this story is not any better than bierce's other best writing, it is frequently praised for its clever structure and its shocking conclusion (84). how work from home online bierce’s own life resembles the structure of this tale (634). how work from home online here as in other tales by bierce, the main character mistakenly assumes that he is not in true danger (213). how work from home online the final sentences of each section exemplify the skill with which bierce has constructed the whole story (25). the story would be far less effective if its events were narrated in exact chronological sequence—i.e., if section ii preceded section i (27). (solomon 1963-64): the story is typical of bierce's best work in its brevity and in its focus on a crucial instant in time (184). how work from home online the structure of this story resembles the structures of six of bierce's other civil war tales (230-31). this bravura work is especially remarkable for the way it manipulates time, which bierce does better here than in others of his war stories (235). how work from home online in this story as well as in similar narratives, the experience is given a four-fold structure. however, bierce and two other writers who used this structure disagree about the nature of the third phase of the process (362). how work from home online part of the effect of the tale results from a particular connection of protagonist to story-line—one that creates apprehension along with the unpleasant understanding that the apprehension is unmercifully out of place (93-94). how work from home online bierce violates standard temporal patterns, so that most of the writing is devoted to events that consume just a few seconds of actual time (14). the story emphasizes the description of events, although this description alternates with brief touches of terror (15). the narrator's inserted interpretive comments aid the story in some ways but damage it in others (16-17). how work from home online the story is very precisely structured (197). bierce manipulates and alternates varying perspectives in section i (202-03). the way bierce distinguishes between the present rank of the captain and the possible former life of the sergeant typifies the precision with which he manipulates perspectives (202). constantly shifting perspectives are central to the structure of this whole story (203). the faster farquhar's mind labors, the slower his experiences seem (204). how work from home online bierce plays with both the protagonist’s and the reader’s experiences of time, so that readers share farquhar's experience even as they are being given enough information to puzzle out the truth (29). how work from home online the story is structured around a series of paired opposites, such as the two soldiers who guard either end of the bridge (226). the mirror-like structure of the story is reflected also in the way it ends where it begins: a living farquhar standing on the bridge becomes a dead farquhar swinging beneath the bridge (227). the story is full of intensifying repetitions. its structure, like the ticking of the watch, is highly rhythmic (227). the story is full of pulsating patterns; the ticking watch is just one example (227-28). the tale is organized as a series of reverberating and everwidening circles (228). farquhar grins when he encounters the scout and then cries when he thinks he has escaped. these mirror images typify the kinds of patterns that help structure the story (230). how work from home onlinebierce ends each section with a no-nonsense, matter-of-fact statement that subverts any unrealistic rhetoric that may precede it (46). how work from home online each segment of the tale focuses on a different mode of seeing (46). bierce's use of flashback here resembles his use of it in much (but not all) of his other fiction

(108). his use of symbols and themes in this story differs from his use of seemingly similar devices in another tale (109). how work from home onlineevery segment of the tale ends with a no-nonsense assertion of fact that subverts the over-blown language that sometimes comes before (221). the final sentence of each section involves not only a change in style but also a shift to an objective point of view (221). f.j. logan exaggerates the precision with which bierce alternates between different styles of narration and different points of view (221). bierce wavers in his use of his narrative perspectives, partly because he must do so. however, such wavering makes f.j. logan’s over-subtle analysis unnecessary (222). the kind of narration bierce needed in order to make seamless alterations in point of view was not conceived until the twentieth century. in bierce’s day, only two basic narrative voices were available (222). f.j. logan is too sophisticated for his own good in describing bierce's shifts in narrative voice. parts of logan’s analysis are unnecessary (223). bierce's shifts in narrative point of view are often less subtle than logan suggests. the shifts work, but they are rarely inconspicuous (223-24). how work from home online the first and second segments are so much focused on matters of fact, and are so pervaded with a neutral tone, that the reader is thereby lulled into accepting the plausibility of section three (1646). how work from home online bierce's alternation of perspectives in this tale is relevant to a reading of stephen crane's red badge of courage (61-62). how work from home online like most of bierce's tales, this one is brief and has separate sections (25). how work from home online at three crucial points, bierce begins a sentence with the word “as” in order to emphasize the central theme of time (150). how work from home online all the events of the story seem to occur over a span of about one day (352). how work from home online bierce uses the surprise ending to display his control of his readers (115). how work from home online the basic structure of this story has been adapted by other artists to other works, sometimes to express ideas different from the ones bierce emphasizes (262). how work from home online the narrative focus of bierce’s tale eventually narrows so that only farquhar’s perceptions are emphasized (167). enrico’s film adopts a more conventional structure than bierce's tale (167). the episode centering on the ticking of farquhar's watch is crucial to the entire tale, since it signals the story's basic shift to an emphasis on farquhar's subjective impressions. this emphasis is especially dominant in section iii. the watch functions in an extremely different way in robert enrico's film (169-70). how work from home online bierce alters the story’s point of view in four closely connected ways. at first the point of view is very broad; then it narrows; then it moves inside farquhar’s mind; then eventually it shifts from present to past (120). the story’s point of view shifts between past, present, and future (121). although some of bierce’s other stories are not as rich as this one, they are often structured in similar ways (152). f.j. logan’s comments on the logical structures of bierce's tale are valuable (210-11).

style: how work from home online bierce demonstrates superb skill in shifting the styles of prose from one segment to another (254). how work from home online bierce does not describe more specifics than he needs to; the phrasing is well controlled and therefore highly effective (26). how work from home online the heavy emphasis in section iii on bodily feelings helps make that section seem convincing (157). how work from home onlinethis is one of bierce’s stories imitating extreme emotion—in this case, extreme fear—and presented in a sardonic fashion (93). how work from home online the style in much of section i is clinical rather than lyrical. bierce often uses language here that is exceedingly literal rather than being full of unusual rhetorical

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devices (70). the phrasing, in the first part of section i, tends to emphasize brevity, abruptness, and relatively simple sentence structure. such language is somewhat off-putting and makes readers unsympathetic to the military mind set (70). as bierce focuses more and more on farquhar in section i, the language and sentence structure become more complex and the rhythms become more gradual (71). bierce links a lyrical style to farquhar and a mechanistic style to the descriptions of the soldiers and the hanging. the contrasting kinds of language reflect contrasting outlooks on life (71). section iii reverses the deadening prose of section i; instead, the style in the third section is highly rhythmic and full of images (72). the style of section iii draws on such techniques as repeated consonants, broken syntax, and similar units of phrasing (73). the phrasing in section iii overpowers the diction of section i (73). the diction used almost at the very end of section iii is farthest removed from the martial language that predominates in section i (74). in the last several paragraphs of section iii, bierce uses many devices of figurative language (74). how work from home online the language in section i is mostly devoid of emotions; the language in section ii is full of over-blown emotion; the language in section iii is full of subtle emotions and feelings (269). how work from home onlinehow work from home onlinehow work from home online bierce employs a variety of characteristic rhetorical devices in this story (201). he often uses repetitive, tedious phrasing to suggest mechanical characters and events (201). he juxtaposes understatement with overstatement to parody both kinds of language and the kinds of thinking they represent (202). he subtly and effectively uses particular rhythmic patterns as well as patterns of repeated consonant sounds (203). his shifts in point of view when describing the ticking watch symbolize the skill with which he varies perspectives (203). how work from home online as part of a general pattern of repetition, bierce often reports farquhar’s perceptions first by using clearly structured phrasing and then by making similar phrasing seem chaotic and broken. such tactics deliberately retard the speed of the narrative, so that each datum gets maximum attention (230). how work from home online the style of this story is more impressionistic than realistic or naturalistic (33). how work from home online the escape is described with active, not passive, verbs (277). how work from home online paradoxically, the closer farquhar comes to death, the more vital his perceptions—and bierce’s language—become (49). the last part of the tale is a highly impressive piece of writing; its style reinforces bierce’s insights about the ways we see (50). how work from home online here as in another effective tale, bierce emphasizes strange perceptions conveyed without sound (143). how work from home onlinehow work from home onlinehow work from home online the tale opens with uncomplicated, matter-of-fact diction (1643). bierce's skill as a stylist is crucial to the effectiveness of this tale. his combination of opposite tones is especially effective (1645). the emphasis on exclamations in section iii should imply—to a careful reader—that the description of events may not be trustworthy (1646). the only two previous exclamations in the tale had occurred in the first segment and had been associated with farquhar’s subjectivity and imprecise perceptions (1646). the diction of the third segment is often highly general, highly imprecise, or highly emphatic (1646). how work from home online this tale fuses aspects of three major genres bierce usually explored in his short fiction: gothic writing, military narrative, and stories emphasizing the bizarre and the absurd (25). a particular kind of diction is used in each segment. the diction in segment one is detached and martial; the diction in segment two is patriotic jargon, fraudulent and self-deluding; the diction in segment three is luxuriant and full of sensory details (25-26). how work from home online bierce intentionally writes the story in such a way that readers will share farquhar’s

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chaotic experiences (138). the narrator tends not merely to describe military procedures but to celebrate military values, sometimes almost lyrically. in this sense the narrator seems to differ from bierce (139). bierce’s language in section i is often deliberately and effectively ambiguous, especially in its use of pronouns and other referents (141). the narrator of section i emphasizes visual imagery, while the narrator in section ii emphasizes sounds(144). how work from home online lucid writing is crucial to this story’s success, especially since it helps bierce make section iii seem far more alive (paradoxically) than section i (50). how work from home online the rhetorical devices bierce employs in this tale reflect literal impossibility but still seem highly credible (351).how work from home online in section i, bierce alternates between objective and subjective styles in order to emphasize the theme of time (113). how work from home online the story combines two kinds of writing bierce had previously used separately: the war tale and the tale of mysterious or bizarre events (215).how work from home online this tale, when compared with two others, exemplifies the growth of bierce’s stylistic talent (101). although the narrator’s commendations of farquhar are obvious, his much more frequent condemnations are subtle and depend on the reader’s intelligence if they are to be fully perceived (119). comments by m.e. grenader about bierce’s distinctive combination of terror and irony are applicable to this tale (201).

how work from home online this is an exceptional tale of the human mind (12). how work from home online alienation tends to be an important theme in this work as in other fiction by bierce (185). how work from home online the story implies the differences between realistic and idealistic ways of thinking and living (27). it implies the meanness and absurdity of warfare (27). the meaning of this tale resembles that of another memorable story by bierce (27). how work from home online bierce often writes, as here, about the final moments of a person’s existence. although this interest in death might seem bizarre, death is actually one of the only events all persons share (161). how work from home online like many of bierce’s tales about war, this one contrasts not only logic and fantasy but also intellect and emotion. like the other tales, it features movement through woods that seem threatening to a central character and the eventual understanding that man’s fate can only be mortality and misery. this story, though, treats these common biercean themes in an especially effective way (153). farquhar’s dream of escape is rooted in the primal human impulse to survive (155). the story involves a descent into the depths of the human mind (150-57). bierce had ambivalent views of the human capacity for fantasy (161). how work from home online the device pioneered by bierce in this story, and then later adopted by a few other writers, has been called “post-mortem consciousness” (361).in his last split second of existence, farquhar tries to make his own sense of impending chaos (361). like many of bierce’s other writings, this tale emphasizes the vanity of human existence (365). how work from home online the story implies how profound is the instinct to live (xvi). how work from home online war is a key topic in this tale as well as in some of bierce’s other best-known stories. often bierce explored war in the largest senses of that term rather than in the most narrow senses (22). how work from home online this story trips up any readers whose views of war naive (2-3). how work from home online here as elsewhere, bierce plays with perceptions of time (139). how work from home online the story explores such issues as cruelty or mistreatment; the persistence of hierarchy even in the face of a seemingly indifferent mortality; and. how the loveliness of nature is usually overlooked (15). bierce deftly combines the theme of cruelty with a story of

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grotesque terror (16). how work from home online the first section of the story implies that the social order is not so much antagonistic toward individuals as completely oblivious (70). the story juxtaposes (especially in sections i and ii) the individual and the institutions in which he is enmeshed. it also juxtaposes lofty human aspirations with the cold facts of war (71). time is a crucial topic in this tale (72). the story subverts not so much the illusions of farquhar or the reader as the illusions of humanity in general (75). how work from home online this tale, which explores a trio of modes of comprehending the world and the events that affect each mode, also illustrates bierce’s sophisticated understanding of how language works (265). although farquhar sought an individual identity through war, war
strips people of such identity—as the first segment of the tale implies (267). section i shows how the bland, impersonal language of the military promotes thoughtless killing (268). the language the union soldiers obey is almost mesmerizing and thus robs the men of any need to consider what they are doing (268). although the rhetoric used in section i differs from the rhetoric emphasized in section ii, both styles of speech tend to disguise the grim realities of war (268). the language is section i is mostly devoid of emotions; the language in section ii is full of over-blown emotion; the language in section iii is full of subtle emotions and feelings (269). how work from home onlinehow work from home onlinehow work from home online the tale is less interested in narrating events than in raising serious and thought-provoking issues, especially about time and the human mind, and particularly about how the mind sees and knows (196). by sometimes describing people (like the federal soldier here) as if they were mechanical or non-living, bierce was able to show how small humans are from a larger perspective and how much they often dehumanize themselves and each other (201). especially when describing the movement of the water in section i, bierce manipulates time to suggest multiple perspectives (202-03). in his non-fiction prose, bierce had shown real interest in how time might be experienced during the process of dying (204). the story plays with the misperceptions of both farquhar and the story’s readers (204). how work from home online the theme of bierce’s story is more complicated than that of robert enrico’s film adaptation (366). how work from home online a crucial theme of the story concerns the variety of ways in which humans experience time and attempt to make sense of temporal events (29). how work from home online in this story as elsewhere, bierce uses a character’s fantasies to explore the character’s psychology (4-5). as in other works, bierce here depicts a character who sees experience as he wishes to see it. the story imposes a kind of order on chaos (10). this tale, with its emphasis on mortality and on modes of comprehension, was ahead of its time (11). here as elsewhere, alienation in an outside setting is a topic of bierce's writing (11i). bierce's alterations and alternations of time are the central focus of the tale (12). the story implies that all persons—not just farquhar—perceive experience from their own limited perspectives (13). how work from home online the story reflects—but also questions—elements of stoic philosophy (142). how work from home online the tale expresses skepticism, both about the happiness of the moment and the prospects of the future (60-61). bierce’s favorite theme, which emphasizes human mortality, helps give the tale a serious, substantive tone, so that it does not seem merely clever (62). how work from home online mortality is the theme common to all of bierce’s short fiction. this is especially true of the present tale, in which the protagonist faces three different kinds of potential mortality (225). the environment the story depicts seems deliberately rigid and confined (on the one hand) and also over-blown and chaotic (on the other) (226). the tale often invites us to choose between bal-

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anced but contradictory alternatives (229). in this work, intense sensations often are replaced by an absence of sensation altogether (229). how work from home online this tale, like many of bierce’s best, explores mental suffering caused by abrupt and frightening confrontations (28). it is one of various tales by bierce describing psychological transformations in response to external events (32). differences in perspectives are an important theme of this story (33). how work from home online farquhar’s fantasy of escape allows him to enjoy a life of intense emotion probably not available to him in his rigidly organized civilian existence (280). how work from home online most of the events of the tale are projections of farquhar’s own intense desires (225). how work from home online farquhar is deluded as much by his own ideas as by the northern spy. he then deludes himself further through his fantasy of escape (13). this story fuses three thematic patterns commonly found in bierce's fiction. these focus on the lucky survivor, the deluded casualty, and the figure who learns from suffering (45). in this tale as in others by bierce, revelation is also a crucial theme (45-46). farquhar’s perceptions in part three, although inaccurate in a strict sense, often reflect a deeper understanding of his own circumstances than he had earlier possessed (52). farquhar learns to value the home life he had earlier neglected, just as he also learns to value life itself (53). paradoxically, his existence is most intense just as it comes to an end (54). in this story and in others by bierce, reader and protagonist make the same mistaken assumption, although readers have a chance to learn from their errors (55). sometimes bierce dealt in a more humorous way with the serious issues this story raises (75). one function of this tale is to instruct readers in the restrictions human beings face in their attempts to achieve accurate knowledge. in this respect bierce was ahead of his time (123). bierce views war as involving a regression from full humanness (126). he mocks heroism in this tale (127). how work from home onlinehow work from home onlinehow work from home online this tale is representative of bierce’s fiction because it explores an unexpected topic; because it is darkly comic; and because it concludes with a bitter shift (1644). bierce often uses his fiction to depict the ugliness of war (1645). here as elsewhere bierce often tries to get inside the mind of a character whose thoughts are intense. by depriving his readers of all the facts in this tale, bierce makes us realize how our brains invent details if details are not obviously available (1645). how work from home online bierce’s skepticism about war and about military life may distinguish him from the narrator of this tale (139). bierce explores the complex relations between the experiences of thought and narrative (143). at three crucial points, bierce begins a sentence with the word “as” in order to emphasize the central theme of time (150). how work from home online the distinction between external and subjective experience is a crucial topic in bierce's creative writing in general (26). how work from home onlineinescapable isolation is a key theme in this tale as in many of bierce's tales about war. farquhar is, paradoxically, isolated in the midst of a crowd (47). how work from home online bierce suggests, in this story and in one piece of his non-fiction, that the moment of death may seem longer to the person dying than it seems to external observers (351). section iii implies an ever-increasing division of units of time (351). bierce’s story is relevant to the study of dreams in the nineteenth century both by sigmund freud and by louis maury. maury emphasized how external stimuli affect dreams, while freud emphasized how dreams are affected by a person’s subconscious (356). how work from home online the story illustrates how fiercely people refuse death (115). how work from home online farquhar’s demise can be interpreted as the demise of escapist, transcendentalist ideas (85). how work from home online like some of bierce’s other tales, this one is brief but full of enormous paradox as a human

50 chapter ii

confronts the vanity of existence during war (69). how work from home online this tale, like many by bierce, features people who are near or even past death (2). recent investigations of those who have come close to dying offer support forthe account bierce offers of such experiences here (218). how work from home online farquhar learns through experience the indignities of war (98). this story, like some others by bierce, focuses on the reactions of a person who is on the margins of war (102). how work from home online both bierce’s tale and enrico’s film adaptation stress the ways the mind interprets time and reacts to physical surroundings. the film and story both suggest that the mind will do anything to resist death. whereas bierce's story focuses more on the issue of the complex relations of time and place, enrico’s film focuses more on the mind’s responses to physical surroundings in and of themselves (166). bierce’s story implies that the mind, confronted with an end to time, tries to extend time (169). farquhar’s hunger to survive leads his mind first to transform his sense of time and then to transform his sense of his physical surroundings (170). both bierce’s tale and enrico’s film imply that humans fully appreciate life only when life seems at risk. however, bierce’s tale takes a more sardonic view of this theme (170-71). robert enrico’s film is farless concerned with perceptions of time than is bierce’s tale (172). bierce’s tale stresses the mind’s desperate will to survive, even if that will involves self-deception as well as deception of the reader (173). how work from home online this work, like several other of bierce's most famous tales, focuses on military matters (30). the failure to be rational is the major focus of this tale (113). this tale is less particularly focused on the american civil war than some of bierce’s earlier works had been; its implications thus seem broader and more universal (113). this story focuses less on large military campaigns than on the experience of a single human being. the story thus carries a more profound meaning than some of bierce’s other war tales (113-14). the tale emphasizes the psychological self-deception of farquhar—not only his final self-deception but also all his other, preceding self-deceptions (114). ultimately, however, the story is less about farquhar’s psyche than about the psyche of the reader, who is liable to the same kind of self-deceit (114). the story illustrates a theme discussed explicitly in bierce's devil's dictionary in connection with prayer (117). in this tale, bierce casts a suspicious eye on the human tendency to sacrifice reason in favor of fantasy or wishes. reason, bierce implies, is our greatest tool forcoping with the world and should not be so easily tossed aside (122). the story contrasts consoling mental constructs with unflinching facts (133). because bierce values life, he believes we must confront life by using reason; we must not try to escape it by using fantasy (134). although some of bierce's other stories are not as rich as this one, they are often motivated by similar ideas (146).

how work from home online the title implies that what happens in this tale is quite insignificant (27). how work from home online the objective tone of the story is implied even by its title (25). how work from home online the word “occurrence” ironically implies an unimportant event (22-23). how work from home online the neutral word “occurrence” suggests that bierce will simply describe what happens (207). how work from home online the owl of the title may symbolize a kind of secret wisdom and may thus be relevant to the story’s subtle revelations about farquhar (279). how work from home online the word “occurrence” is intentionally neutral and unemphatic (206).

the text and the critical tradition 51

how work from home online here as in some other of his best tales, bierce invests a frightening narrative with an element of paradox (216). how work from home onlinebierce’s variations in tone in this tale are masterfully handled (254). how work from home online the dark tone is more compelling in this story than in other works by bierce because it is more understated and subtle here; it is not spelled out in a crude fashion (27). how work from home online bierce's story is damaged by its occasional focus on sugary emotions (363). how work from home online here and elsewhere, bierce imparts an element of irony to a story rooted in fear (99). how work from home online the story fuses grotesque terror and mordant irony (14). how work from home online the narrator in section i seems more concerned with military minutiae than with farquhar as a human being. the narrator thus leads us, ironically, to sympathize with farquhar: we react against the narrator’s own lack of concern (70). how work from home online a french critic called this tale a reflection of bierce’s genuine dislike of humanity, although the tone of the story may be more comic than the critic admits (75). the story may be as much a way of making fools of readers as of revealing farquhar’s foolishness (77). how work from home online the story is a mocking rendition of a standard war tale and is therefore a mocking response to persons who read this work as that kind of a tale (196). the work is not primarily a loosely written tale of cheap terror (196). how work from home online the tone of bierce’s story is more complicated than that of robert enrico’s film adaptation (366). how work from home online the tone of the story is much more biting than the tone of robert enrico’s film adaptation (57). how work from home online the story deliberately resists creating strong feelings of empathy. indifference is key to its tone (228). how work from home online the narrative voice, in section i, seems at firstemotionally uninvolved and unacquainted with the persons described (1643). the sardonic tone of this narrative is typical of bierce’s writing (1645). how work from home online this tale offers a more universal point of view and a more objective tone than another, far more subjective story by bierce set at the same location (34).

how work from home online
“an occurrence at owl creek bridge”
and an experiment in pluralist criticism

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any reading of any work depends on theoretical assumptions, but relatively few readers are consciously aware of the interpretive ideas they assume or take for granted. one purpose of literary study is to make those assumptions self-conscious, so that they can be carefully examined and can then be either freely embraced, ultimately rejected, or deliberately combined. by being self-consciously aware not only of one’s own assumptions but also of the often contrasting and conflicting assumptions made by others, one can deeply enrich the reading of any literary work. different interpretive approaches function, in a sense, as “equipment for readings”—equipment that offers one a huge range of questions to consider as one moves through a text. when texts are read with such questions in mind and with close attention to their minute details, even the briefest writings yield fascinating insights into the craftsmanship and conundrums that comprise any accomplished work.

one purpose of this and the following two sections of the present book is to use ambrose bierce’s famous short story “an occurrence at owl creek bridge” as means of testing the claims just made. students almost always find this story compelling and memorable, and for the past several years it has been the subject of sustained, intense discussion in a wide variety classes i have taught. these classes have included a broad spectrum of kinds of readers, from beginning freshmen to advanced graduate students, from business majors to english majors, from people in their late teens to people in their mid-seventies. sometimes these students have had a sophisticated grasp of literary theories; sometimes they have been vaguely familiar with standard ways of reading; sometimes they have relied simply on good, old-fashioned “common sense.”

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over the years i have solicited their written responses or recorded their in-class reactions to bierce’s story. the results are the commentaries reproduced in the following sections—commentaries that not only provide, perhaps, the richest, most detailed response ever offered to this particular work but that also offer (i hope) models of a kind of interactive, dialogic, pluralistic interpretive procedure that does its best to avoid the reductivism often inherent in even the best literary criticism. the numerous ideas and insights produced by the kind of on-going dialogue recorded below often conflict with one another, but that, i think, is part oftheir value: the chief purpose of the present experiment in criticism is not so much to provide answers as to stimulate questions. the goal is not to proscribe further thought but instead to provoke it. by offering sometimes clashing perspectives, the commentaries reproduced in the following pages implicitly invite each reader to choose which interpretations, if any, make most sense—or to offer his or her own readings of a particular word, phrase, or passage.

at the same time, one of the most striking results of the following experiment is how often the insights of different kinds of readers, asking different kinds of questions and providing different kinds of answers, can peacefully coexist. different responses need not inevitably conflict; instead, they can supplement, complement, augment, and reinforce one another. this is a comforting thought: literary criticism may not, after all, be a pointless battle of divergent, self-enclosed perspectives. intelligent conversation may be possible; one person may actually be able to learn and profit from another’s insights. the result of our dialogues need not be a meaningless cacophony of competing claims but a fuller, more detailed, more appreciative understanding of some of the most subtle, most searching, most accomplished examples of human creativity.

although explicit familiarity with literary theory is not necessary in order to read and understand the following commentary on “an occurrence at owl creek bridge,” a quick review may nonetheless help. one of the best ways of grasping any theory is still the approach outlined long ago by m.h. abrams. in the introduction to his classic study the mirror and the lamp, abrams argued that any literary theory that tries to be complete must account for four basic aspects of literature: the author, the text, the audience, and the universe (or “reality”). abrams' list can be usefully supplemented by adding a fifth category: the role or function of the critic herself. any reasonably well developed theory, in other words,

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will be a theory about all these factors and the relations among them. [1] the assumptions a theorist makes about the author, for example, will inevitably affect (and be affected by) the assumptions he makes about the text, the audience, “reality” and the purposes of criticism. indeed, abrams argues that each theory will tend to emphasize one of these aspects as the crucial ormost important.

plato, for instance, tends to emphasize the importance of accurately understanding reality, and his entire theory of literature seems affected by this central emphasis. he thus assumes that because neither the author nor the literary text can provide such understanding, and because most members of the audience do not seek it, literature has little value. plato’s views of the critic derive directly from this conclusion: the critic functions as a kind of philosophical traffic cop, admitting certain “useful” kinds of literature to the republic but banishing the rest.

the assumptions underlying some of the most prominent theoretical approaches are summarized briefly in the following list. the key aspect of literature emphasized by each kind of criticism is italicized. these are, of course, by no means the only interpretive approaches worth considering; they are merely the ones that have been, either traditionally or recently, the most prominent.

platonic criticism: because plato prizes an accurate, objective understanding of reality, he sees “creative” writers and “literary” texts as potential distractions since they may lead the already-emotional audience to neglect proper pursuit of philosophical truth, which the critic should seek, explain, and defend by using logic and reason.

aristotelian criticism: because aristotle values the text as a highly crafted complex unity, he tends to see the author as a craftsman, the audience as capable of appreciating such craftsmanship, the text as a potentially valuable means of understanding the complexity of “reality,” and the critic as a specialist conversant with all aspects of the poetic craft.

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[1] for a much more detailed explanation and defense of the ideas mentioned here and in the following paragraphs, see my “introduction” to robert c. evans, anne c. little, and barbara wiedmann, short fiction: a critical companion (west cornwall, ct: locust hill press, 1997), xv-lxxvi. this book also contains detailed and diverse student responses to one of kate chopin’s short tales—“the story of an hour” (271-95). for similarly detailed student responses to two other stories by chopin (“caline” and “la belle zoraïde), see pages 339-432 of my book kate chopin’s short fiction: a critical companion (west cornwall, ct: locust hill press, 2001).

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horatian criticism: because horace emphasizes the need to satisfy a diverse audience, he tends to see the author as attempting to please and/or teach them, the text as embodying principles of custom and moderation (so as to please the widest possible audience), “reality” as understood in traditional or conventional terms, and the critic as a fatherly advisor who tries to prevent the author from making a fool of himself.

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longinian criticism: because “longinus” (whose real identity is unknown) stresses the ideally lofty nature of the sublime (i.e., elevated) author, he tends to view the text as an expression of the author’s power, the audience as desiring the ecstasy a great author can induce, social “reality” as rooted in a basic human nature that everywhere and always has a yearning for elevation, and the critic as (among other things) a moral and spiritual advisor who encourages the highest aspirations of readers and writers alike.

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traditional historical criticism: because traditional historical critics tend to emphasize the ways social realities influence the writer, the writer’s creation of a text, and audience’s reactions to it, they stress the critic’s obligation to study the past as thoroughly and objectively as possible to determine how the text might have been understood by its original readers.

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thematic criticism: because thematic critics stress the importance of ideas in shaping social and psychological reality, they generally look for the ways those ideas are expressed by (and affect) the texts that writers create. they assume that audiences turn to texts for enlightenment as well as entertainment and that writers either express the same basic ideas repeatedly or that the evolution of their thinking can be traced in different works.

formalism: because formalists value the text as a complex unity in which all the parts contribute to a rich and resonant effect, they usually offer highly detailed (“close”) readings intended to show how the work achieves a powerful, compelling artistic form. formalist critics help audiences appreciate how a work's subtle nuances contribute to its total effect.

psychoanalytic criticism: freudian or psychoanalytic critics emphasize the key role of the human mind in perceiving and shaping reality and believe that the minds of writers, audiences, and critics are highly complex and often highly conflicted (especially in sexual terms, and particularly in terms of the moralistic “super-ego,” the rational ego, and the irrational “id”). they contend that such complexity inevitably af-

the riches of the text 57

fects the ways texts are written and read. the critic, therefore, should analyze how psychological patterns affect the ways in which texts are created and received.

archetypal or "myth" criticism: because archetypal critics believe that humans experience reality in terms of certain basic fears, desires, images (symbols), and stories (myths), they assume that writers will inevitably employ such patterns; that audiences will react to them forcefully and almost automatically; and that critics should therefore study the ways such patterns affect writers, texts, and readers.

marxist criticism: because marxist critics assume that conflicts between economic classes inevitably shape social reality, they emphasize the ways these struggles affect writers, audiences, and texts. they assume that literature will either reflect, reinforce, or undermine (or some combination of these) the dominant ideologies (i.e., standard patterns of thought) that help structure social relations. marxist critics study the complex relations between literature and society, ideally seeking to promote social progress.

structuralist criticism: because structuralist critics assume that humans structure (or make sense of) reality by imposing patterns of meaning on it, and because they assume that these structures can only be interpreted in terms of the codes the structures embody, they believe that writers will inevitably rely on such codes to create meaning, that texts will inevitably embody such codes, and that audiences will inevitably use such codes to interpret texts. to understand a text, the critic must be familiar with the systematic codes that shape it; he must master the system(s) the text implies.

feminist criticism: because feminist critics assume that our experience of reality is inevitably affected by categories of sex and gender (such as divisions between male and female, heterosexual and homosexual, etc.), and because they assume that (heterosexual) males have long enjoyed dominant social power, they believe that writers, texts, and audience will all be affected (usually negatively) by “patriarchal” forces. the critic’s job will be to study (and even attempt to counter-act) the impact of patriarchy.

deconstruction: because deconstructive critics assume that reality cannot be experienced except through language, and because they believe that language is inevitably full of contradictions, gaps, and dead-ends, they believe that no writer, text, audience, or critic can ever escape from the unsolvable paradoxes embedded in language. decon-

58 chapter iii

struction therefore undercuts the hierarchical assumptions of any other critical system (such as structuralism, formalism, marxism, etc.) that claims to offer an “objective,” “neutral,” or “scientific” perspective on literature.

reader-response criticism: because reader-response critics assume that literary texts are inevitably interpreted by individual members of the audience and that these individuals react to texts in ways that are sometimes shared, sometimes highly personal, and sometimes both at once, they believe that writers exert much less control over texts than we sometimes suppose, and that critics must never ignore the crucial role of audience response(s).

dialogical criticism: because dialogical critics assume that the (worthy) text almost inevitably embodies divergent points of view, they believe that elements within a text engage in a constant dialogue or give-and-take with other elements, both within and outside the text itself. the writer, too, is almost inevitably engaged in a complex dialogue, through the text, with his potential audience(s), and the sensitive critic must be alert to the multitude of voices a text expresses or implies.

new historicism: because new historicist critics assume that our experience of reality is inevitably social, and because they emphasize the way systems of power and domination both provoke and control social conflicts, they tend to see a culture not as a single coherent entity but as a site of struggle, negotiation, or the constant exchange of energy. new historicists contend that no text, audience, or critic can stand apart from contemporary (i.e., both past and present) dynamics of power.

multicultural criticism: because multicultural critics emphasize the numerous differences that both shape and divide social reality, they tend to see all people (including writers, readers, and critics) as members of sometimes divergent, sometimes over-lapping groups. these groups, whether relatively fluid or relatively stable, can include such categories as races, sexes, genders, ages, and classes, and the critic should explore how such differences affect how literature is both written and read.

postmodernism: postmodernists are highly skeptical of large-scale claims to objective “truths” and thus doubt the validity of grand explanations. they see such claims as attempts to impose order on a reality that is, almost by definition, too shifting or fluid to be pinned down. postmodernists assume that if writers, readers, and audiences abandoned their yearning for such order, they could more easily accept and enjoy the in-

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the riches of the text 59

evitable paradoxes and contradictions of life and art. the postmodern critic will look for (and value) any indications of a text’s instabilities.

pluralism: pluralism assumes that each critical approach, by asking different kinds of questions about literature, will provide different kinds of answers and that each kind of answer is at least potentially valuable in its own right. pluralism does not attempt to harmonize competing ways of thinking, nor does it radically doubt the validity of all ways of thought. rather, it emphasizes the potential value of a variety of approaches to literary texts.

ben beard, john conway, michael goldman,
deborah cosier hill, john kelley, lee bridges, sharon watts

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how work from home onlinebecause platonic critics believe that creative writers confuse objective reality and subjective emotionalism, such analysts might be critical of ambrose bierce’s attempt at portraying the realities of war in “an occurrence at owl creek bridge.” platonists might contend that bierce, in his effort to portray the futility of war and the harsh truth of an execution, undermines his objectivity when he provokes his audience’s sympathy and interjects theatrics into what should be a factual account. furthermore, bierce’s manipulation and deception of the audience encourage emotionalism and prevent a rational, philosophical inquiry into such important issues as honor, courage, and war. for example, bierce opens the story by providing an apparently objective statement of the situation as he attempts to describe the execution of a novice saboteur. however, to create suspense and pique the audience’s interest, bierce withholds essential facts (such as the name and background of the condemned man) and digresses by describing the irrelevant sensory experiences of the character. the deliberate delay in identifying peyton farquhar as the condemned man contradicts the objective, journalistic style and tone that bierce had initially adopted in this opening section, with its straightforward description of the execution scene. instead, bierce allows the reader to drift into the irrational mind of the romantic farquhar as his mind follows the shifting current of the creek. instead of giving a factual account of the crime farquhar has committed and the consequences this man’s death will have on others such as his wife and children, bierce distracts the audience by recounting the protagonist’s hallucinations about ticking watch. bierce thus shows that he

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62 chapter iv

is more interested in manipulating readers’ emotions than in offering them any genuine philosophical illumination of important issues. [jc]

how work from home onlinebecause aristotelian critics see a text as a consistent unity of elements, they would focus on the complex form of “an occurrence at owl creek bridge” and on the relationship of that form to the story’s content. bierce’s story, they might suggest, exemplifies mankind’s attempts to discover universal truths that are inherent in our experience of reality. for the aristotelian, art imitates life and in a dramatic way illuminates what is real and true. as the story opens, for instance, bierce establishes certain central ethical issues, such as questions concerning death, war, and duty, partly by showing the indifference of the union soldiers to peyton farquhar’s execution. readers cannot help wondering whether this execution is justifiable and good. by raising such questions, as well as many others, the story suggests that universal truths can profitably be explored by considering specific events, even if those events are fictional. whereas plato distrusts art because of its powers to deceive, aristotle assumes that art can raise, and help us answer, important questions about reality and truth. by the time bierce’s tale concludes, it will have explored all sorts of important issues, especially about the nature of war, the worth of romantic adventurism, and the dangers of self-deception. [jc]

how work from home onlinebecause a horatian critic believes the text should either please or instruct its audience (or even do both things at once), such a critic might object to this story’s sad and rather shocking ending—unless, of course, the sadness and shock themselves provided a kind of pleasure, as often happens in tragic or ironic narratives. the way bierce builds the reader’s interest and sympathy for a character who is not only executed but whose vision of escape and freedom is asphyxiated by a noose may seem disturbing to many readers, although other readers may find the tragic ending appropriate to the kind of story bierce has chosen to write and therefore pleasing in at least a literary sense. in any case, a horatian critic would encourage the writer to satisfy whatever legitimate expectations he has aroused in his readers. since a horatian critic is also concerned with the consistency and credibility of a text, he might conceivably regard the three separate sections of bierce’s short story and their disparate styles as somewhat awkward and unbalanced. for example, such a reader might maintain that the first part is almost scientific in detail; the second is brief and generalizing; while the third, although punctuated (at both the beginning and end) with blunt statements about death, meanders dreamily through farquhar's thoughts. a horatian critic might also consider the rather incredible length of far-

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general student comments from diverse critical perspectives 63

quhar’s delusion, noting that perhaps bierce used such exaggeration intentionally to fool his audience since few readers would suspect a dying man of such an extremely vivid but also sluggish delusion. most fundamentally, however, a horatian critic would insist that the most successful works of art are the works that please the widest possible range of readers, and this kind of critic would note that the story’s general success is suggested by its long record of widespread popularity and critical esteem. for horace and his followers, this record of sustained and demonstrable success would suggest that bierce, at least in this story, had satisfied the chief criteria of horatian theory. [dch]

how work from home onlinebecause a longinian critic emphasizes the need for a text that is sublime both ethically and artistically, a text that carries its readers to a higher spiritual level, such a critic might view the audience’s mental participation in farquhar’s death experience as a type of spiritual elevation. an incident which could have been reported in the most terse, unimaginative, straightforward manner is instead transformed by bierce into an absorbing exploration of farquhar’s mind, thus offering the reader a heightened sense of life’s infinite complexity through farquhar’s visions as well as a restored sense of immortality through the continual reliving of his dying moments. a longinian critic might also note the exalted language that bierce uses to describe the harshness of farquhar’s sensations. for example, in describing the moment of farquhar’s ignoble hanging, bierce writes, “encompassed in a luminous cloud, of which he was now merely the fiery heart, without material substance, he swung through unthinkable arcs of oscillation, like a vast pendulum.” furthermore, bierce portrays farquhar’s attainment of the river’s southern bank almost as though it were his entrance to paradise: “he wept with delight. he dug his fingers into the sand, threw it over himself in handfuls and audibly blessed it. it looked like diamonds, rubies, emeralds; he could think of nothing beautiful which it did not resemble. the trees upon the bank were giant garden plants; he ... inhaled the fragrance of their blooms. a strange, roseate light shone through the spaces among their trunks and the wind made in their branches the music of aeolian harps.” in addition to stressing the elevated beauty of such language, a longinian critic might also emphasize the nobility of farquhar’s motives and desires. farquhar is loyal to his beliefs, ardently devoted to the southern cause, and believes he is dying a patriotic death. even in his delusion of escape, he demonstrates love by considering the safety of his wife and children (“my home, thank god, is as yet outside their lines; my wife and little ones are still beyond the invader’s farthest advance”) as well as displaying courage by struggling heroically homeward despite

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tremendous pain. thus, a longinian critic might view the story’s enthralling, often transcendent passages and its depiction of farquhar’s noble motives and virtues as bierce’s attempt to enrapture his audience and emulate the sublime. [dch]

how work from home online a historical critic would want to investigate every “factual” claim mentioned in the story to determine the accuracy of such claims. such a critic might carefully examine (for instance) the statements made about farquhar at the very beginning of the story’s second section. a historical analyst might therefore research the roles played by wealthy planters during the civil war. he might study the precise ways in which slave owners were indeed involved in the politics of the south. he might examine what it meant to be an “original secessionist” (viii.2). such a critic might explore the motives and behavior of the earliest secessionists in order to seek out their reasoning and learn exactly what they stood for. also of interest to the historical critic would be the roles southern civilians played, outright or covertly, in the civil war. did these civilians provide much, if any, real support to the confederate troops? was owl creek a real place, and, if so, was there any particular reason to write of it? these are just a few of the many kinds of questions a traditional historical critic might raise about bierce’s story. [mg]

how work from home onlinea thematic critic seeks the dominant theme, or “central motif,” of a particular literary text. in the case of bierce’s story, such a critic might cite (for instance) the theme of solipsism that runs throughout farquhar’s experiences. after farquhar is hanged, the rope supposedly snaps and farquhar seems to find himself plunged into the rapids below. although he then begins to have experiences that seem very real to him, bierce nonetheless invites the discriminating reader to doubt the veracity of the protagonist’s observations. at one point, for example, the narrator reports that farquhar “saw the individual trees, the leaves and the veining of each leaf—saw the very insects upon them, the locusts, the brilliant-bodied flies, the grey spiders stretching their webs from limb to limb.” these observations obviously stretch the bounds of credulity, and one is inclined to attribute them to a hallucination brought about by the psychological stress of being hanged. however, one also notices farquhar making similar observations before he is hanged. thus the ticking of his watch is described as being as loud as a "blacksmith’s hammer upon the anvil,” and the pause between ticks is described as increasing in duration. of course, watches do not behave in such a manner, so one is left wondering whether to accept any of farquhar’s experiences as having any existence outside of his own mind. given the dubious na-

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ture of farquhar’s experiences, one is tempted to go further and doubt the truth of the narrator’s information concerning farquhar’s background. bierce has therefore managed to call into question the credibility of his own story—an achievement which seems appropriate in a story that deals with the theme of solipsism. a thematic critic might therefore praise bierce for subtly examining an interesting philosophical issue. [jk]

how work from home onlinea formalist critic, who values a text as a complex artistic unity, can find grounds for both praise and criticism in “an occurrence at owl creek bridge.” one aspect of the story that a formalist might praise, for instance, is bierce’s skillful combination of opposite tones and imagery. when farquhar is being prepared for his execution, for example, he still has some vague hope of being able to escape. corresponding to this vague hope is some sense of stability and order, as exemplified by the almost mechanical routine of the soldiers and by the overall static nature of the scene. however, after farquhar is hanged, everything suddenly becomes fluid and chaotic. farquhar imagines himself being tossed about by the swirling rapids below, only to be tossed later onto shore. he then imagines a journey home that will suddenly terminate before he reaches the loving embrace of his wife. the formalist critic would praise the juxtaposition of hope and despair and the corresponding juxtaposition of stability and chaos. a formalist might contend, however, that while this clever juxtaposition adds to the overall complexity of the story, bierce falls short of achieving a fully complex unity. there seems to be a part of the puzzle missing, as the reader cannot perceive why farquhar got himself into this predicament in the first place. everything that takes place can be traced back to farquhar’s inability to serve the confederacy—an inability which (a formalist might argue) is carelessly explained as resulting from “circumstances of an imperious nature which it is unnecessary to relate here.” a formalist might argue that if bierce had related the precise nature of these circumstances, his story would not only be better unified but also more plausible. [jk]

how work from home onlinea psychoanalytic critic, interested in detecting the unconscious urges and desires that dictate conscious behavior, might focus on noting the connection between farquhar’s superego (the conscientious, morally engaged part of his nature), his ego (the conscious, rational part of his nature), and his id (the unconscious, instinctual part of his nature). such a critic might suggest that farquhar’s initial decision to risk his life for the “southern cause” and his later concern for the welfare of his family demonstrate the mastery of his superego—a mastery perhaps occasioned by the underlying motives of his ego for “the larger life of the soldier,” for “distinction,” and for his wife's

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admiration and respect. a psychoanalytic critic might further suggest that farquhar’s ego, which reveals itself in his deliberating a possible escape “‘if i could free my hands,’ he thought, ‘i might throw off the noose and spring into the stream. by diving i could evade the bullets and, swimming vigorously, reach the bank, take to the woods and get away home’”), is induced by the selfish desires of the id for physical comfort and pleasure. even farquhar’s supposed concern for his family (“‘my home, thank god, is as yet outside their lines; my wife and little ones are still beyond the invader’s farthest advance’”) could be attributed to his underlying desire for his wife and children’s love and care. finally, a psychoanalytic critic might note that farquhar’s unconscious thoughts dominate the story, eventually completely overcoming both his ego and superego. in describing farquhar’s descent into unconsciousness, bierce writes, “the intellectual part of his nature was already effaced; he had power only to feel, and feeling was torment.” in his state of hallucination, farquhar reveals his deep desires for life and freedom—desires that lead to the satisfaction of his deepest longing—the sight of his wife and the feel of her embrace. a psychoanalytic critic might note that the goal, climax, and end of his delusion is vaguely sexual: “he sees a flutter of female garments; his wife, looking fresh and cool and sweet, steps down from the veranda to meet him….ah, how beautiful she is! he springs forward with extended arms. as he is about to clasp her, he feels a stunning blow upon the back of the neck….then all is darkness and silence!" such an exploration of farquhar’s unconscious desires and their effects on his rational and moral decisions represents one possible method of psychoanalytic criticism. [dch]

how work from home online an archetypal critic might view peyton farquhar as a common “everyman” figure who is motivated by some of the same desires and fears that motivate almost all people: fear of death, a longing to return home, and a sense of wanting to become involved in a meaningful cause. throughout the story, bierce continually uses the circle as a symbol that conjures up these three basic motives. the fear of death, an archetypal critic might note, is symbolized in farquhar’s predicament: rope binding his hands and encircling his neck; firearms leveled at him by soldiers; a turbulent river awaiting him below. these images would arguably produce similar reactions among almost all people. all of these images are constrictive and involve circling of some kind. not only does the rope go around farquhar’s neck and the cord go around his wrists, but the trees are said to be “loopholed” for rifles, with the muzzle of a cannon—another circular image—protruding from within. the archetypal critic might note that the story itself is circular in

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nature: it begins on the bridge and ends with the bridge; as the tale unfolds, the audience finds that farquhar has left his home and wants to return there. both of these plot circles intertwine. [lb]

how work from home onlinea marxist critic might see peyton farquhar as one representative of a class system that depends on an almost feudal exploitation of workers or slaves. farquhar is firmly committed to the antebellum southern cause and seeks to maintain a reactionary status quo. as an “original secessionist” and an ardent conservative, he opposes a historical inevitability: the uprising of slaves and the rise of the working class, who will eventually overthrow their oppressors. the union forces, the marxist would argue, constitute a vanguard of history similar to the communist vanguard that promotes the common interests of the proletariat. just as the communists will help organize the fall of the bourgeoisie, so the union army will end the plantation system on which farquhar’s wealth and status depend. the railroad that farquhar attempts to destroy symbolizes progress and is thus a threat to the old regime, because the railroads and other inevitable advances in communication and transportation will help unite the scattered, unorganized members of the exploited classes. thus, farquhar realizes that if he hopes to maintain his social privilege, he must oppose the forces of progress represented by the railroad and the union army. however, his resistance will ultimately prove futile: he and the other members of his class can no more escape the forces of history than he can escape the noose. [jc]

how work from home onlinea feminist critic might draw attention to the fact that bierce confines his story to the experiences of a male in a male’s world. the little that is said of farquhar’s wife, whose name is never revealed, serves only to emphasize the male-prescribed and undervalued role of women during the nineteenth century. when a visitor appears at the farquhar home, the fact that “mrs. farquhar was only too happy to serve him with her own white hands” could reveal her ingrained sense of privilege in being able to serve the male visitor, or her excitement upon seeing a new face within the narrow confines of her home-bound life, or possibly even her interest in and desire to participate in the war. the “whitness” of her hands suggests a sheltered and genteel lifestyle. such privileged circumstances, however, were compulsory for a lady of mrs. farquhar’s position; had she wanted an occupation (a career was obviously unheard of), some real involvement in the war effort, or even the chance to travel alone, she would have been severely criticized and misunderstood. ladies were expected to remain content at home, completely reliant on and, and submissive to, the male authority figure in their lives. furthemore, a feminist critic might suggest that mrs. farquhar’s “white”

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hands objectify her, revealing her as one set apart to be beautiful and favored. this idea of women being “objects” for the pleasure of men is further demonstrated by the fact that every description of mrs. farquhar is by a male and is obviously approved by that male. when mrs. farquhar brings the water for the soldier, he “thanked her ceremoniously” before riding away, evidently pleased by her servitude. when farquhar sees her in his delusional vision, she appears exactly how he wants her to appear: “looking fresh and cool and sweet, (she) steps down from the veranda to meet him. at the bottom of the steps she stands waiting, with a smile of ineffable joy, an attitude of matchhless grace and dignity.” by thus revealing the unfair distinctions between gender roles, a feminist critic would attempt to promote freedom and social progress. (dch)

how work from home online because structuralists study the ways in which humans make sense of reality by imposing binary codes on experience, a structuralist critic would certainly note the system bierce depicts in this story. he arranges the story around the obvious conflict of military life versus civilian life. the military half of the binary opposition is emphasized immediately in the first section of the story, especially in the detailed descriptions of the silence, rigidity, and dignity with which the soldiers are conducting themselves. in the second part of the tale, we see a transition to the description of peyton’s civilian life. the narrator emphasizes farquhar’s separation from the military efforts by revealing that he has been unable to serve in the confederate army. the third section of the story commingles military and civilian matters. the fast-paced narration of farquhar’s imagined escape differs greatly from the very relaxed, domestic picture we see of peyton in the second section. section three mixes civilian and military codes: it emphasizes not only peyton’s very human desire to flee and return home but also the multiple military efforts employed to stop his fancied escape. (sw2)

how work from home online because a reader-response critic is interested in the diverse ways individuals interpret and thus shape a text, he might focus on the various meanings different types of audiences ascribe to bierce’s story. for example, an individual living during or shortly after the civil war would perhaps view the story in light of his or her vivid, painful memories of the war and its tragic devastation of the land. to such survivors of the war, farquhar’s death would be only a symbol of the numberless fine “gentlemen” slaughtered senselessly—fathers, brothers, and husbands, whose “kindly expression[s] . .. one would hardly have expected in one whose neck was in the hemp.” furthermore, a southerner supporting the confederate cause might have read the story as entirely sympathetic to farquhar’s plight, perhaps feeling greater dis-

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appointment at the failure of his delusional escape than would a supporter of the union. a southerner might have perceived the “silent,” “stony”faced union soldiers lining the banks of river as cruelly grim and unfeeling, whereas a northerner might simply have attributed their silence and gravity to their deference and respect for a patriot dying for the wrong cause. modern readers, however, lacking the emotional conflicts felt by a nineteenth-century audience, might view the story with a sense of detachment, intensified by the fact that the only resources for imagining the story's circumstances, language, and characters are books, photographs, and movies. nevertheless, each modern individual would attach his or her own set of values and emotions to the story, thus approaching each passage with a unique perspective in mind. an african-american, for instance, might strongly dislike farquhar for his participation in slavery and feel a surreptitious satisfaction and vague sense of redress that his delusion ends in death. an individual whose ancestors were not slaves, on the other hand, might simply focus on farquhar’s “kindly expression” as an indication of a decent man whose “devotion” to his cause has brought him to an unfortunate and untimely death. thus, a reader-response critic would seek to reveal the infinite potential of interpretations and variations' each text can provoke in its audience(s). [dch]

how work from home online a dialogical critic would admire the skillful way bierce allows two very distinct voices to emerge in this story: the voice of the narrator and the voice of peyton farquhar. the narrator, though he appears to know all, certainly does not reveal all to his audience. he craftily prepares the reader for the very sudden surprise of farquhar’s death. his purpose is not just to inform the reader of the events of the story but also to establish an atmosphere that will keep the reader conjecturing as to what may happen next. the narrator seems to have even tricked the reader at the end into thinking farquhar has escaped when he is really hanging dead at the end of a rope. however, the narrator has very skillfully given textual clues along the way to hint to the reader what might happen. for instance, when the narrator reveals that the thoughts of escape “flash” into farquhar’s mind just before the sergeant steps aside, he is revealing to the alert reader that the later escape scenario is going to be just that also—a flash in farquhar’s mind. in addition to the voice of the narrator, however, the voice of peyton farquhar would be equally interesting to the dialogical critic. the critic would be impressed with the way the many thoughts of farquhar are revealed as the story progresses. he is compelled by the idea of wanting to be a war hero, only to act on those desires and not get the results he expects. he experiences the gamut of emotions—the classic literary hubris, adrenalin-

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filled excitement, and overwhelming fear. all of these emotions are cleverly revealed to the reader by the narrator’s account of farquhar’s very thoughts and actions, and especially by quotations from his inner dialogue with himself. [sw2]

how work from home online a deconstructionist critic, interested in revealing the inevitable contradictions and instability of language, might focus on how the seemingly natural structures within the story—structure such as right/wrong, enemy/ally, criminal/hero—grow confused and blurry when examined critically. farquhar, the protagonist, the one bierce portrays with a certain degree of sympathy, is a confederate, a slave-owner, a man whose entire lifestyle seems to contradict the common moral principles of equality and justice. the fact that bierce, a southerner, was a union soldier during the civil war further de-stabilizes the assumption that farquhar is worthy of the reader’s empathy and introduces yet another uncertainty—is there a “right” or “wrong” cause in the story? is farquhar a confederate because he believes it is “right” or simply because he is of “an old and highly respected alabama family” and believes that loyalty to the south will bring him a “larger life” and “distinction”? despite his personal involvement in the union cause, however, bierce portrays the north as the unfeeling enemy. the union army, commonly depicted as the “right” side in the civil war, the defender of justice and equality, apparently fails to give farquhar a fair trial; its “liberal military code makes provision for hanging many kinds of persons, and gentlemen are not excluded.” this subversion of “right” and “wrong” is continued in the story’s undermining of its enemy/ally arrangement. in loyalty to the union, the disguised federal scout deceives farquhar, while farquhar, receiving his enemy as a friend, obeys the scout’s suggestion and thereby ultimately betrays his own cause. another subversion of a simplistic right/wrong structure appears in the blurring of lines between farquhar as a criminal and farquhar as a hero. bierce gives farquhar many of the characteristics expected in a hero—including a “kindly expression,” a patriotic spirit, and a deep affection for his wife and children—as though to elicit the reader’s sympathy. furthermore, bierce offers only farquhar’s perception of the proceedings, thus forcing the audience to be somewhat biased in its sympathy. farquhar, however, an adherent of the “frankly villainous dictum that all is fair in love and war,” a slave-owner and politician adamantly in favor of secession and slavery, is far from a true hero. at the same time, in light of bierce’s descriptions, the lengthy delusion of escape, and the sense of defeat and disappointment that his death brings, farquhar can hardly be considered the villain of the story. a deconstructionist might emphasize such incon-

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sistencies in order to prove that language and narrative—in this story and in general—possess no inherent meaning or unity. [dch]

how work from home onlinea new historicist critic might seek to reveal the social and political power-conflicts that influence not only the characters within a text but also the author creating the text. for example, farquhar’s individual struggles for power and survival stem directly from the nation-wide power struggle between the north and the south; similarly, the complicated web of conflicts within bierce’s narrative probably arise from bierce’s personal combat experiences in the civil war. in addition to examining the obvious conflict of war, however, a new historicist critic might also focus on the implicit levels of authority depicted in the text and how such degrees of power reflect cultural and social forces. for instance, farquhar as a slave-owner and wealthy planter not only controlled the pain, toil, and very existence of perhaps hundreds of slaves but also doubtless wielded a certain amount of influence in the community through his financial status. ironically, however, it is farquhar’s helplessness in the hands of the union soldiers that is emphasized in the text, not his accustomed position of power or his attempts to achieve “distinction” and honor. such a paradoxical subversion of farquhar’s authority could be a subtle expression of bierce’s condemnation of slavery and of his desire for justice. a new historicist critic might also note the implied variations of control in farquhar’s relationship with his wife. when farquhar’s wife is first mentioned, she assumes a very submissive role next to farquhar, “serving,” “fetching water,” listening in silence. however, by the end of farquhar’s vision, she has gained a position of dominance: standing with “an attitude of matchless grace and dignity,” she controls farquhar’s thoughts, desires, and hopes for happiness. a new historicist might also consider the internal battle of control between farquhar’s conscious mind and his unconscious impulses, the overt and implied struggle between farquhar and the union soldiers, and, most obviously, farquhar’s immense struggle for life. thus, a new historicist critic might attempt to reveal the shifting relations of power that influence both a text and its author, as well as how such power-conflicts can be used to interpret past and present politics and culture. [dch]

how work from home online the end of the story reads like an illustration of postmodernism. peyton’s desperate mind invents the whole fantasy (or grand narrative) of escape so that he can better deal with his inglorious or “petty” death. his intense imagination of his survival is a purely subjective experience, just as a postmodernist would see the imagination on of an afterlife as an experience unique to each person who confronts death. after the fabricated illusion plays itself out, there is no

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heaven or nirvana or reincarnation. in peyton’s case, only the dead body, swinging from side to side, remains; consciousness is snuffed out, leaving only eternal darkness and never-ending silence. ultimately, there is no objective truth to justify peyton’s existence or reward him for his endeavors, nor is there a divine deity to pass judgment or hand down an eternal sentence. in his last moments of life, peyton merely does what we all do our whole lives long: he constructs a narrative and places himself at its center. [bb]

how work from home online a multicultural critic, interested in the various cultural identities that both shape a text and define its author, might focus on farquhar’s distinctive social niche and how it affects his attitude and behavior. for instance, as a white male in nineteenth-century society, farquhar would have enjoyed the highest degree of authority and license, believing himself socially superior to women and non-white racial groups. a multiculturalist critic might suggest that such a mentality of ethnic superiority might have produced not only farquhar’s unquestioning acceptance of slavery but also his willingness to fight for a system in which human beings were bought and sold like animals. furthermore, farquhar fits into the category of the handsome and distinguished: “his features were good—a straight nose, firm mouth, broad forehead, from which his long, dark hair was combed straight back, falling behind his ears to the collar of his well-fitting frock coat. he wore a mustache and pointed beard, but no whiskers; his eyes were large and dark gray, and had a kindly expression.” conceivably, farquhar’s good looks may often have averted the discomfiture caused by accusations and suspicion—a supposition confirmed by the conclusion of the description of farquhar’s pleasing appearance: “evidently this was no vulgar assassin.” furthermore, farquhar is not simply wealthy but also from “an old and highly respected alabama family.” thus, his desire for “distinction,” his vexation over “inglorious restraint,” and his “longing” for the “larger [military] life” could perhaps derive from peer pressure and the high expectations he faced because of his prominent social status. in addition to examining the effects of farquhar’s race, looks, and social class, a multiculturalist critic might also explore the influence of bierce’s cultural background on the text. for example, as a union soldier, bierce probably disapproved of slavery and the southern culture of bigotry that slavery created. thus, by writing the narrative from farquhar’s perspective rather than from the perspective of one of the union soldiers, bierce generously gives precedence to a very unpopular cultural viewpoint. although critical of the conventional southern ideology, bierce perhaps wanted northerners to see their southern neighbors as fellow human beings, suscepti-

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ble to pain, compassion, love, and loyalty, rather than viewing them indifferently as “the enemy,” shielding an unconscionable way of life. thus, a multicultural critic might seek to reveal the significance of society’s cultural classifications and to show how both the text and its author are fashioned and interpreted according to prescribed cultural identities. [dch]

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[mr]; terri richburg [tr]; katrina sansom [ks]; julie d. sellers [jds]; tawanda shaw [ts]; kimberly ann sloss [kas]; mollie smith [ms]; charles solomon [cs]; quesha s. starks [qss]; patrick steele [ps2]; caryn stewart [cs2]; frances stewart [fs]; patsy stewart [ps]; randy c. stone [rcs]; laura stough [ls]; sara sweeton [ss]; daniel talley [dt]; lori taylor [lt]; monica g. tindol [mgt]; mike trotter [mt]; barbrietta turner [bt]; sharon watts [sw2]; michael webb [mw]; marge west [mw2]; ashley wilkins [anw]; lisa williams [lw]; sasha woods [sw]; jonathan wright [jw].

(these initials are used to identify the sources of the comments reprinted below. when students have independently arrived at the same idea, their initials have been listed in alphabetical order. when an individual student
has offered a particularly detailed or early response, his or her initials
have been italicized.)

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an occurrence at owl creek bridge
by ambrose bierce
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both an aristotelian and a formalist critic might admire the way bierce plunges us immediately into the midst of his story (in medias res), thereby already catching us by surprise as he begins a story that also ends with a stunning surprise [mfl; anw]. at the same time, the language here is extremely plain and objective, as it is throughout most of the first two sections of the tale. nothing in this diction would lead us to suspect that anything unusual or mysterious is about to happen [jc]. a formalist critic might appreciate the opening reference to the main character as simply a how work from home online since the extreme generalness of this word invites any member of the audience to identify with him, even as it also immediately creates a hunger for more specific information about him [km; anw]. an archetypal critic, concerned with whatever traits are fundamentally shared by all human beings, would also appreciate the generality of the word how work from home online [km; ar]. such a critic might argue that in a story so much concerned with the fundamental existential dilemma of a person facing death, issues of precise, idiosyncratic identity are relatively unimportant [jg2]. on the other hand, a feminist critic might argue that the wordhow work from home online signals that this will be a story by a male author, featuring a male central character, and adopting a characteristically male perspective. rather than seeing the word how work from home online as inclusive, therefore, a feminist might see it as exclusionary [km]. a formalist would also appreciate the way the sentence juxtaposes opposites [km], since it immediately establishes a motif that will be central to the tale as a whole: the contrast between motion and stillness -- qualities later associated with such related contrasts as action and inaction, life and death. the fact that the man looks how work from home online may already imply his sense of dejection and defeat and may also foreshadow his ultimate direction of movement. might this phrasing also suggest that the man has been praying, or has been trying to do so? [np]. or could this opening sentence be interpreted, ironically, as imply that the man is merely enjoying a pleasant view? [ar] the opening sentence manages to mention the story’s two main settings: both the how work from home online and the how work from home online the how work from home online is emphasized in the first section; the how work from home online are emphasized in the third section. the second section focuses on farquhar’s home [qss]. the stillness of the man, in contrast to the how work from home online of the water, may even be taken to symbolize the inevitable death of each individual person, in contrast with the eternal vitality of nature [rcs]. an archetypal critic might in fact appreciate the power of this opening juxtaposition of a still, isolated man and the dynamic power of nature [mfl]. certainly the contrast between stillness and how work from home online is relevant to the structure of the story itself, especially to the contrast between its opening and closing halves [mb; km], and particularly because, by the end of the story, this man will be “still” in the most profound sense possible [np]. an archetypal critic might see the reference to the how work from home online how work from home online as a complex image implying both vitality [km; np] and destructiveness and thus as playing both on a fundamental desire and a fundamental fear of all human beings [km]. the symbolic association of water and life is ironic in this case, since the man is so near to death [np]. the very brevity of this sentence makes it all the more effective; it provides enough information to interest us, but it does not tell us everything we need or want to know. bierce provides no discriminating details about the how work from home online and by failing to provide such information he actually stimulates our interest in this unnamed person. there is a pos-

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sibility that his situation is ominous -- even, ironically, that he is perhaps suicidal -- but we can’t be sure [np; rcs; sw]. indeed, the sentence is fundamentally ambiguous: we are not told who this man is or why he is standing on this bridge or why he is looking into the water. not until the second sentence do we begin even to sense that this man is in danger [rce]. the imagery of the how work from home online seems crucial to this story. certainly in american fiction, railroads are often symbols of freedom and escape. this symbolism is ironic in light of peyton farquhar’s situation of captivity [pd]. bierce’s reference to the how work from home online however, would also interest a traditional historical critic, who might note that the north was far more industrialized than the south and that the north’s superiority in modern transportation gave it a distinct advantage during the war. on the one hand farquhar feels that he must destroy the how work from home online to prevent further northern incursions into the south, but the destruction of the bridge could also only further damage the south’s own prospects for winning the war. thus farquhar’s attempt to destroy the bridge, like so much else in this story, seems inherently paradoxical [ewa]. the how work from home online also seems significant, symbolizing a joining of two things. as the specific point from which peyton is hanged, the bridge imagery is ironic in the context of the civil war. this symbolic link between the north and the south will, paradoxically, be the cause of farquhar’s demise. the end of the war, and the consequent peace between the north and the south, will both figuratively and literally cause the demise of farquhar and the system he represents [ewa; pd]. in a broader, sense the fact that farquhar stands in the middle of a how work from home online symbolically suggests that he has come to a crucial crossroads in his life -- a point of “in-betweenness” from which he must move in one direction or another [ls]. the imagery of thehow work from home online seems significant. an archetypal critic, interested in common human symbols, might suggest that bierce perhaps mentions the how work from home online of the creek not only to provide some sense of movement and life but to introduce an element by which farquhar will later feel somewhat purified: his plunge into the water will have, for him, a kind of redemptive, cleansing significance, as if he can wash off the stain of his captivity [ewa]. an archetypal critic might also argue that the how work from home online symbolizes the subconscious. thus the fact that peyton’s later “escape” occurs through the water may already imply that the escape is a mere fantasy [pd], and peyton himself may already be staring into the water as his only (remote) hope of possible escape [rcs].

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how work from home online

by the second sentence of the story it is clear that the still-unnamed man is in some danger, although the reasons for his being bound are as yet unclear [ewa]. bierce thus already begins to create the tone of suspense which will eventually dominate the tale [jc]. the opening two sentences of the story thus raise as many questions as they answer, and they thereby encourage us to continue reading [rgl]. in addition, in these opening two sentences bierce not only refrains from commentary but is also unmercifully explicit in his description -- traits that likewise characterize the entire opening section of the story [rcs]. the present sentence is significant because it provides the first reference in the tale to farquhar’s

how work from home online which will be the subject of much attention later on. the fact that bierce stresses so clearly and emphatically so early in the narrative that farquhar’s hands are not only tied how work from home online but are also have their how work from home online should make the later apparent freedom of farquhar’s hands seem quite unlikely. it would be difficult enough to free one’s hands if they were merely tied; it would be all the more difficult to free them when they are bound behind one’s back. bierce, then, is almost immediately providing a careful reader with strong reasons to doubt the probability of farquhar’s later apparent escape [rce]. symbolically, the fact that the man’s how work from home online are bound suggests that his destiny is no longer under his own control, since how work from home online are frequently one of the main tools and symbols of human action. both literally and figuratively, this man can no longer manipulate his fate [ar]. the reference to the how work from home online introduces the first of many circular images into this story -- a story which itself possesses a clearly circular structure [ewa; af]. here and elsewhere in the story, such circular imagery is juxtaposed with vertical imagery: farquhar’s hands are how work from home online but his body -- like so much else in these opening paragraphs -- stands rigid and straight [tr]. the how work from home online reference is relevant to later, similar imagery -- imagery that becomes especially important after farquhar apparently enters the water [af]. it seems ironic that the word how work from home online rather than “rope” is used, since the use of how work from home online here may already help prepare for the story’s later ironic imagery likening the hangman’s noose to an umbilical cord (xix.6). it seems highly paradoxical that farquhar will finish his life at the end of a cord, since that is also how human life begins [ps2]. perhaps the wordhow work from home online is significant, too, because it may suggest that he is less firmly bound than another word (such as “rope”) might imply. in this case, the use of the word “cord” might help make his later fantasized escape seem more credible [gh]. note that we do not even learn until the second half of this sentence that farquhar’s hands are bound; all we know at first is that they are how work from home online the revelation that they are actually tied comes as a bit of a surprise, much as the structure of the story as a whole depends on a sudden surprise [kc; tc2; kas]. the second phrase provides crucial information that clarifies the significance of the opening phrase, just as the story’s second sentence provides crucial information that clarifies the significance of the opening sentence. indeed, much of the story is structured in this way: new details clarify the significance of details that preceded them until, in the very final sentence of the tale, the significance of the entire narrative becomes abruptly clear [sw]. the fact that farquhar’s hands are how work from home online is an effective way to symbolize his loss of independence, since hands often symbolize autonomy and activity. moreover, the fact that farquhar’s hands are how work from home online also nicely foreshadows the later condition of his neck [np]. the irony that farquhar is how work from home online becomes even sharper when we later learn that he is himself a slave-owner [anw]. a traditional historical critic would be interested in knowing how accurate a description bierce provides of the actual procedures by which a person was hanged by the union army during the civil war. because the first section of the story is so full of seemingly precise descriptions of real things and events, a historical critic would find this part of the story especially fascinating [tb].

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the word how work from home online like the word “encircled” in the preceding sentence, helps emphasize the deterministic, cause-and-effect connections that are typical of the naturalistic fiction bierce is composing. in a naturalistic universe, pure freedom does not and cannot exist: every thing and every person is bound to, or tied up with, a complex web of conditioning circumstances. humans are tightly tied to their particular contexts and cannot act independently or autonomously [dl]. the reference to the how work from home online might perhaps be seen (especially by a sympathizer with the confederacy) as an allusion to the crucifixion, and surely farquhar himself probably considers himself a martyr for his cause [ps2]. the fact that the cross-timber is how work from home online makes it all the less likely that the wood will break and that farquhar will thereby be able to escape accidentally. his fate, therefore,

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seems even more rigidly defined than it had already seemed [af]. note how bierce juxtaposes the how work from home online rigid timber with the how work from home online of the rope. the story is full of such combinations of images with opposed connotations, and indeed the whole story juxtaposes the rigidity of confinement with the freedom of a supposed escape [af]. ironically, the very how work from home online of the rope will make farquhar’s subsequent fall and sudden stop all the more deadly: the more how work from home online in a hangman’s rope, the greater will be the impact when the rope suddenly does snap the hanged man’s neck [gh; rr].

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have been a how work from home online may also have been to hang condemned men. perhaps this is one reason that he has been chosen for this present duty [jm]. perhaps, too, the reference to the how work from home online of the sergeant helps distinguish him subtly from farquhar, whose prominent how work from home online dramatically differs from that of the sergeant [rce] but whose how work from home online is also, now, effectively over. the sergeant may be able someday to return to his civilian existence, but any such ability seems foreclosed for farquhar [dl]. suddenly it emerges in this sentence that the man who has been our sole focus so far is not alone after all but is surrounded by executioners. to be surrounded by executioners, however, is to be alone in an even deeper existential sense [rr].
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the very brevity of this sentence emphasizes the importance of the captain’s rank. he is apparently the highest-ranking officer present at farquhar’s execution, and so his word will literally signal the difference between life and death. by making this sentence so short, then, bierce stresses the captain’s significance, even as he effectively emphasizes the extremely long sentence that follows [af]. on the other hand, it might be argued that this character receives such a short sentence because he is so relatively unimportant to the plot as a whole [ewa]. inciden-

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tally, the mere fact that every single soldier mentioned in this story is a male might be of interest to a traditional historical critic as evidence of how differently the military is structured today than it had been in the past [dr2].

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each time bierce adds another union soldier to the list of those he is enumerating, we have a growing sense of farquhar’s relative isolation: he is a single figure surrounded by enemies [rr]. this sentence is highly typical of the first section of the story since it gives the reader extremely detailed information in a style that is not especially eloquent or full of colorful adjectives. instead the narrator provides a dry, matter-of-fact account of the “occurrence” -- an account that helps place the reader in the proper militaristic state of mind and that also emphasizes the gravity of the situation. the phrasing is precise but objective [lp]. the narrator’s detailed knowledge of military procedure and jargon helps increase our sense of his general expertise as well as his general credibility [rr]. he seems to possess the kind of precise knowledge a traditional historical critic strives to achieve [km2]. the two sentinels hold their weapons in the position of how work from home online just as they themselves function essentially as how work from home online personnel: neither the weapons and the men holding them have any real, active part in the scene: the soldiers are as static and lifeless as the guns they grasp [dl]. the last part of this sentence seems ironic in retrospect, since soon it will be farquhar who will be an how work from home online thathow work from home online [ewa; jds; ks; ps2]. his body will eventually be in a how work from home online position in the sense that his death will not be accidental but will be carried out with well-planned precision. a formalist critic would appreciate the subtlety with which bierce includes a phrase that explicitly describes farquhar’s captors but that also implicitly describes the eventual condition of farquhar himself [ewa], while an archetypal critic might suggest that such phrasing plays on the natural human fear of death [sd2; sh]. in a sense, the formality and stiffness of the characters in the opening paragraph is matched by the formality and stiffness of the narrative style: neither the narrator, nor the man about to be hanged, nor the men who are about to do the hanging, exhibit any emotion. bierce adopts a style that can seem as how work from home online as the events he is now describing [km; sw]. perhaps the physical rigidity of the soldiers also implies the emotional rigidity and numbness that has developed in them (or that they have had to adopt) as a result of their exposure to the horrors of war [km]. perhaps their physical posture also implies their psychological discomfort -- their own sense of both inner and outer unease [cb]. meanwhile, this sentence, like so many others in the first part of the story, emphasizes vertical imagery [tr].

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bierce’s use of the word how work from home online is just one of many instances in which he emphasizes the theme of appearance vs. reality in this tale -- an emphasis that would, of course, be of great interest to a thematic critic. note that bierce does not say that the sentinels actually did not know what was happening; he says only that the appeared not to know (or to be obliged to know, which is itself different from not actually knowing). here as elsewhere, bierce’s language is extremely subtle in its shades of implication [ewa; af; ko]. the use of the word how work from home online here is also the first time in the tale when the narrator introduces his own speculation; up until this point his narrative has been completely objective and factual [ko]. the reference to the how work from home online of the soldiers seems a bit ironic since it was farquhar’s own sense of duty that led him to his present predicament [ko]. meanwhile, the fact that the soldiers are participants in the hanging without necessarily knowing (or at least needing to know) all the details about the act in which they are participating helps reinforce the sense of distance, of removal, that is characteristic of this whole first section of the narrative [ks]. these sentinels, who do not how work from home online what exactly is happening at the middle of the bridge, in one sense simply represent the military mind-set: it is not their function to know but simply to do what they have been instructed to do [rr]. in their relative ignorance, they seem to contrast not only with bierce’s narrator (who seems to know about everything that is happening) but also with bierce’s reader, who has privileged access to the narrator’s omniscience. for much of the story, however, readers will be in the same position as these sentinels: they will know that something important is happening but not be sure quite what those happenings are. bierce touches here, then, on a theme crucial to the entire story: the contrast between knowledge and ignorance [dl; ps2]. the fact that the bridge ishow work from home online from both ends helps add to our sense of the hopelessness of farquhar’s predicament: the blockades at either end of the bridge will make it equally difficult for him to be rescued [ks] or to escape [rr].

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how work from home online

like so much else in the first section of the story, this sentence emphasizes a static setting rather than active characters. such emphasis on stasis and on setting contrasts with the emphasis, in section iii, on movement and on subjective perception [dl]. this sentence is typical of so many others in the story in its emphasis on how work from home online [rr; ks] and on what appears to be the case [rr]: the mere fact that how work from home online does not automatically mean that no one is actually present in the forest [rr]. does the fact that the woods seem deserted raise some glimmer of hope, implying that if farquhar somehow can get free his escape will be relatively unimpeded? [sw] or does the fact that how work from home online help increase our sense of farquhar’s fundamental isolation? [ml; rr; ps2] an

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archetypal critic might argue that such phrasing is appropriate to a story so much concerned with death, since death is almost by definition the loneliest, most private, most personal experience any human faces [mc; hcj]. presumably, if the bridge were as important a military asset as farquhar has been led to believe, it would be surrounded by troops; is the fact that it is not (apparently) surrounded in this way suggest, then, that the bridge is of relatively minor importance after all? [ewa]. in any case, the reference to what is how work from home online implies, once more, how actively farquhar is moving his eyes to explore his environs; although his movement is frozen in most respects, his eyes seem active [ewa]. farquhar himself, no doubt, would ideally wish to imitate the railroad and run how work from home online and then be how work from home online but he does not seem (at this point) to have any such hope [rr]. a thematic critic might argue that the phrase how work from home online helps emphasize the fundamental idea of isolation which is such an important theme of this story [ml]. perhaps the phrase also helps contribute to the story’s tone and sense of mystery [le]. this image of the railroad penetrating into the forest might particularly interest a traditional historical critic, who might see it as epitomizing the rapid process by which even the south was being overrun with symbols of industrialization [ewa]. an archetypal or thematic critic, on the other hand, might see this juxtaposition of the forest and railway as typifying the story’s larger contrasts between the artificial (or man-made) and the natural [qss]. note that the symbolism of the how work from home online can seem fundamentally ambiguous: on the one hand the forest can be associated with life and vitality [km], but on the other hand the forest can also symbolize danger and death [ko]. although the trees in the how work from home online stand as rigid as everything else described so far, at least they are associated with nature and thus with life [sw]. ironically, however one interprets the symbolism of the woods, it is the forest that will probably be farquhar’s final resting place [rr]. for the time being, however, the how work from home online is associated with nature and freedom and thus is a symbolic opposite of the structured civilization (symbolized by the how work from home online) by which farquhar now feels captived [ewa]. the final reference to the railroad being how work from home online emphasizes once more the importance of sight and appearance as themes of this story. the emphasis on such topics would be of clear interest to thematic critics [ks]. the image of a railroad track fading into the recesses of the forest might suggest the uncertainties associated with death [km]. similarly, the abrupt loss of view of the railway may foreshadow the abrupt loss farquhar himself will suffer by the very end of this tale, especially if the railway is seen as symbolizing continuance and continuity; the railway seems to end as suddenly as farquhar later will [mk; ls].

this sentence is typical of the story as a whole because of its sense of ambiguity and supposition. it already implies a limited narrative point of view -- one that encourages the narrator, the protagonist, and the reader all to make assumptions about what is (or may be) actually occurring [mc2]. once the reader realizes that nothing in this story can be taken at face value, the word how work from home online becomes especially paradoxical [ph]. throughout the story, farquhar and the reader are continually making assumptions. thus, while the wordhow work from home onlinesuggests an indisputable fact, the word actually signals merely another assumption by far-

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quhar [jds] -- perhaps an assumption the first-time reader at this point shares [mc2]. farquhar’s confidence here is entirely consistent with his character elsewhere; he seems to have learned little from the surprises and disappointments he has already suffered [cm]. bierce’s use of how work from home online conveys a sense of confident certainty that is highly ironic in the context of this story [mr]; perhaps farquhar has a particular need at this moment in his life to feel self-assured and certain [ls]. this sentence, and especially the word how work from home online is typical of the story because bierce here creates a very passive yet suggestive tone, as he also does elsewhere. rather than emphatically stating that “without a doubt, there was an outpost . . . ,” bierce uses a more passive, non-committal tone as he merely suggests what may, in fact, lie ahead along the outer limits of the camp [ot-k]. ironically, the word how work from home online is also used again later, just before farquhar suddenly dies (xxxvii.1). both here and there, however, the word how work from home online paradoxically helps plant a seed of doubt. just as bierce’s later stress on the word “conscious” will imply that farquhar may not be conscious, so the use of the word how work from home online suggests that farquhar may, paradoxically, be unable to doubt because of his need for certainty [sd].

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the nature of this sentence is significant because it is typical of bierce’s picturesque style. bierce frequently creates long sentences packed with imagery so that readers can themselves imagine the scene exactly as it is described [ot-k]. the structure of the sentence is also interesting, because its two halves almost contradict one another [sd]. the image of the how work from home online here, with all its connotations of life, freedom, and refreshing sensation, coupled with the sense of liberty implied by the reference to the how work from home online may help lead the reader to suspect or hope that farquhar is not doomed by the rope around his neck [mr]. at first the landscape seems to imply a sense of serenity and peace [cm]. the description remains seemingly innocuous even as the landscape begins to rise, and any question of the symbolic struggle often associated with climbing a hill is put to rest by bierce’s calming reference to a how work from home online [mr]. however, as the visual panorama widens, there is an abrupt contrast to all this verbal innocence, for this how work from home online hill is how work from home online (rather ironically) by the impenetrable walls of a how work from home online [mc2; cm; mr]. the transition from how work from home online to how work from home online typifies the way bierce often successfully juxtaposes two different ideas to create one concise image; how work from home online implies that the how work from home online is dominated by the stockade [ot-k]. the how work from home online sloping is suddenly stopped short and flattens out into the man-made how work from home online built from the now-dead how work from home online -- a potent image of nature’s submission to man that suggests farquhar’s own inability to avoid the power of his captors [sd]. if the earlier reference to the deserted “forest” (ii.1) had provided any sense of hope that farquhar might escape, the present reference to the how work from home online seems to undercut any such optimism [sw]. this phrase, incidentally, is just one of many instances in the first part of the narrative in which bierce ironi-

cally juxtaposes circular and vertical imagery [tr]. as if to make farquhar’s situation seem even grimmer, the narrator notes that the only breaks in the strong facade of this fairly solid barricade are in fact the how work from home online and a how work from home online through which how work from home online and a how work from home online protrude. the cannon itself is said to how work from home online the bridge, apparently dashing any hopes of escape or survival for the lowly confederate who stands with the noose about his neck [mr]. in this carefully constructed sentence, then, bierce effectively begins by using language that seems almost pastoral (especially in such words as how work from home online and how work from home online), but then he suddenly switches the tone to emphasize harshly militaristic language (for example, how work from home online and how work from home online). the abrupt shift from one kind of diction and tone to another typifies bierce’s technique throughout the story and also exemplifies, in fact, the structural shifts that characterize the entire tale [jds]. however, while this sentence pivots on an abrupt shift of tone, a formalist would also appreciate the way the sentence is also highly balanced [rce]. a feminist critic, on the other hand, might find it significant that nature is so clearly dominated and controlled by male forces in this story [sw]. the movement of the sentence follows the movement of farquhar’s mind as he first imagines his escape and then realizes the impediments he faces [pcp].

sight will be strongly emphasized in this story, as the reference to how work from home online already suggests. the fact that these men, although soldiers, are described here as simply how work from home online suggests that they are (for the moment, at least) both physically and emotionally removed from the hanging, although later they will be forced to resume their usual roles as active soldiers [cm; mr; pcp; jds]. for the moment, though, the presence of relatively passive how work from home online helps reinforce farquhar’s isolation while also suggesting the massed power and calm confidence of the union army [cm]. the word how work from home online implies that the men are relaxed and do not anticipate farquhar’s attempt to escape. (ironically, of course, they ultimately prove correct in this assumption; none of the frantic activity in which they later seem to engage “really” happens.) perhaps the word how work from home online like so much else in this story, is fundamentally ambiguous: do the men really desire to watch the execution, or are they simply required to do so as part of their military duty? [sd] ironically, farquhar himself is a kind of how work from home online; as the soldiers watch him, he stares back at them; as they witness his death, farquhar, in his mind at least, witnesses his escape [sd; jds]. the lack of emotion of the how work from home online may serve a dual purpose: it may make it difficult for readers to sympathize with farquhar, and it may also relate ironically to farquhar’s own position, since until now he has largely himself been a how work from home online of the war rather than a participant in it [mr]. the collective nounhow work from home online also suggests that the group of infantry functions as an impersonal body, as a whole or a unit -- an impression reinforced by the reference to thehow work from home online

[ph]. bierce’s readers are themselves now also how work from home online to farquhar’s execution; indeed, they are far more “real” spectators than the soldiers, since the soldiers exist only as figments of bierce’s (and the reader’s) imagination [sd]. while the phrase how work from home online is typical of the military language bierce continually uses (especially in the first part of the story), the phrase also carries some extra irony since it implies a position that blatantly contrasts with farquhar’s own stance [jds], just as it will contrast with the apparently frenetic activity of the soldiers themselves later in the tale [cm]. while the soldiers have the luxury of being able to stand at how work from home online farquhar, anticipating death, cannot be so relaxed, either in attitude or in position: he stands rigidly, with his wrists bound and a noose about his neck [cm; jds]. note how the wordhow work from home online ironically qualifies the word how work from home online: this kind of formal, regimented how work from home online is not at all how work from home online in the usual sense. even the reference to how work from home online then, implies an element of tension [pcp]. the sense of danger instilled by the image of the how work from home online in these soldiers’ hands is temporarily quelled by the almost festive air of the phrase how work from home online the latter phrase simply adds to the irony of farquhar’s situation, especially since these soldiers are presently, as farquhar himself had once been, non-combatants who are loyal to a cause [mr]. their present posture suggests that they (or their commanders) have no fear of farquhar possibly escaping [sd]. the phrase how work from home onlinereinforces our sense of the assembled soldiers as how work from home online [sd], but the phrase may also, however, be somewhat ironic, since it is doubtful that any of these soldiers is truly at how work from home online mentally or physically, or that any of them views farquhar’s hanging as much of a cause for celebration [ph], even though the hanging is very much a matter of military ceremony [ot-k]. paradoxically, soldiers how work from home online are very much “at attention,” subdued though they may be by military protocol [ph]; their stance suggests, ironically, the formality of the occasion, even though it is called a kind of how work from home online [cm]. this phrase is only one of many the bierce employs throughout this part of the story in an attempt to subdue the reader as well. bierce appears to encourage us to approach farquhar’s predicament in the same way that farquhar distances himself from the reality of his situation. ironically, the reader tends to become somewhat of a how work from home online too [ph].

note how the first three words of this sentence (how work from home online) ironically echo the first three words of the story as a whole; now, however, it is not farquhar who is described as standing but one of the soldiers who will participate in his execution [ko]. from a purely practical point of view, it was advantageous to bierce as a writer to choose to describe a military execution: the very nature of the slow, steady, formalized procedures required by such a death gives him a perfect excuse to describe the scene in minute detail and to emphasize the sheer length of time involved. a description of a quick death (perhaps by a random gunshot) would not have suited his literary purposes as well [rce]. indeed, a thematic critic would argue that time -- and particularly the different ways in which time can be perceived from different perspectives -- is one of the major topical concerns of this story [lh; cs].

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movement is a natural instinct, so the fact that how work from home online already suggests an unnatural position and unnatural conduct -- details which parallel farquhar’s own unnatural position and the unnatural act of being hanged [cm; jds]. the difference, of course, is that these men do not move because they have been ordered to be still, whereas farquhar is immobile partly because he is physically bound [cm]. furthermore, this solid stance demonstrates the rigidity both of these troops and of military formalities, as well. of course, the motionlessness also effectively contrasts with (and emphasizes) the story’s later stress on frenzied movement [jds]. paradoxically, the phrase how work from home online may imply that apprehension, even among the spectators, is rapidly intensifying. ironically, instead of standing still, the momentum at this point in the story actually seems to escalate. the fact that how work from home online physically may actually imply (paradoxically) just how emotionally or psychologically moved the spectators may feel at this moment [ph]. or perhaps the phrase implies just the opposite -- that just as the men do not move physically, so they are fundamentally unmoved emotionally by farquhar’s plight [sd]. of course, farquhar himself will not really “move” as much as the story later implies; his position is as stationary, in some ways, as those of the men who watch him. their lack of physical motion also contrasts, of course, with his extreme psychological agitation [mc2].

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this sentence, like the last one, gives the scene the somber distance of a still-life, as though it were not real but merely a posed picture that will never hold the vibrancy of reality. such phrasing places an emotional barricade between the reader and the characters, lending a subtle, dreamlike quality to our perception of farquhar’s precarious perch, and perhaps hinting that the later description of farquhar’s escape may be little more than fantasy. the definitive, absolute stillness may also imply that all the flurry and excitement following farquhar’s escape, which is itself described in such emphatic and surreal terms, may have little grounding in reality [mr]. note how the word how work from home online implies that these men are acting as one collective but impersonal unit, in contrast to farquhar in his fundamental isolation [rce]. are the soldiers how work from home online because they support the execution and feel no sympathy for farquhar, or does their silence and lack of motion imply their discomfort with what is happening, or are they simply behaving as they are expected to behave? here as so often elsewhere, bierce provides no clear indication but instead leaves readers to draw their own conclusions [ls]. in any case, a formalist might note that words such as how work from home online andhow work from home online are highly appropriate to a story so much concerned with death [ms].

the words how work from home online are typical of this entire story, which is indeed chiefly about what how work from home online [cm; jds]. the story is full of such words as “would,” “could,” and “seemed,” because bierce is greatly interested here in subjective impressions and perceptions [mc2]. the phrase seems appropriate since perspective, perceptions, and possibilities are major themes of this tale [sd; ph]. depending on how one interprets certain words and phrases, the whole tale wavers on the brink between reality and illusion [sd]. thus the phrase how work from home online itself is almost an anthem for the plight of peyton farquhar, for his story is, indeed, a tale of the lost hope of what how work from home online [mr]. in the context of the sentence, this phrase is yet another means of drawing emphasis away from the present reality of farquhar’s plight [mr]. in addition, such phrasing also suggests uncertainty and leaves room for questioning -- qualities typical of the entire tale. furthermore, the word how work from home online suggests that the soldiers are solid and steadfast in their positions, a fact that clearly contrasts with farquhar’s own “‘unsteadfast footing’” (iv.9) [jds]. the word how work from home online may also imply that these men are so rigidly immobile that they would be highly ineffective in preventing farquhar’s escape -- a possibility that will later seem strongly ironic [cm; mr]. perhaps the word how work from home online also implies a cold, impersonal, stony, almost seemingly inhuman attitude on the part of the men [ph]. the cold beauty implied by the word how work from home online perhaps also is relevant to the coldly impersonal, objective style of bierce’s own narrative here [mc2].

the captain how work from home online as if farquhar’s execution is mainly a training exercise -- an opportunity to test his men as they perform their duties. his distant attitude (emphasized by the fact that he is how work from home online and how work from home online) increases our sense of farquhar’s psychological isolation. neither the captain nor any of hishow work from home online seems to regard farquhar as a fellow human being who is about to die or whom one should regard with any empathy or sympathy [rr]. perhaps these details, and this entire scene, are meant to suggest man’s metaphysical isolation in the universe: just as the captain, the highest-ranking authority-figure, stands silent and makes no sign, so the idea of a benevolent, caring god seems entirely absent from this story [ps2]. the captain’s comfortably how work from home online contrast with the arms of farquhar, which are rigidly bound behind his back [rce]. a marxist might note that the superior how work from home online will not debase himself or his rank by participating directly in laborious how work from home online that is appropriate only for how work from home online [ms]. a structuralist, on the other hand, might argue that such division of labor is simply typical of the highly structured military code [ms].

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on the one hand it seems stingingly (but typically) ironic that bierce should treat how work from home online of all things, as if it were a living person [hf; dl]. on the other hand, bierce’s decision to personify how work from home online seems appropriate, especially in retrospect, since death will play such a crucial role in this tale [eg; ko; ks]. in addition, personifying death makes death seem less an abstract concept than a willful, even malevolent agent; such phrasing (an archetypal critic might argue) thus captures some of the elemental fear that nearly all human beings feel concerning death [hf; lh; nh; mfl]. in a story so much concerned with rank and hierarchy, death is the ultimate superior [jj2]. a feminist, therefore, would not be surprised that how work from home online is personified as a male [nh; hcj]. a multicultural critic might suggest that a respectful regard for death, ironically, helps bridge the gap between northerners and southerners in this tale: it leads the northern soldiers to treat even their southern enemy (whom they also consider a traitor) with some respect [sw2]. ironically, the description of how work from home online as a distinguished character makes him resemble farquhar himself, especially as farquhar is described in section two (but see also iii.3). by the last sentence of the story, these two key characters -- farquhar and death -- will suddenly become one [ko]. moreover, the description of how work from home online as a how work from home online makes death seem calm, unhurried, unconcerned, in control -- all traits that contrast with farquhar’s own feelings at this time [rce]. thus the reference to deathhow work from home online is ironic in view of subsequent events, since when death does eventually arrive in this story it arrives brutally and abruptly, both to farquhar and to the reader [ph; cm; mr; jds]. its sudden appearance in the story is less like an announced arrival than like a surprise visit [sd]. farquhar, though by now familiar with the thought of death, obviously does not greet it withhow work from home online; instead, he does everything possible to resist it (at least in his own imagination) [cm; jds]. the phrasing here, however, seems to suggest that farquhar will simply accept his fate in a dignified manner. every detail of his impending execution has been carried out ceremoniously and with much formality, but such decorum will soon (apparently) be vigorously violated [ph]. paradoxically, the only persons who, by definition, can be “most familiar with” death are those who experience it, as will soon be the case with farquhar [ph].

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a structuralist might argue that a how work from home online is especially helpful to humans during wartime, as a way of imposing some sense of order, coherence, and meaning on an experience that might otherwise seem completely chaotic [jj2]. the extreme attention to order and discipline in this first section of the tale contrasts ironically with the chaos and disorder that break out in section three [ko]. a new historicist might contend that whether a soldier is actually fighting or killing or is simply obeying a stricthow work from home online he is nonetheless participating in some form of the imposition of power, since issues of power are funda-

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mental to human existence [jj2; ts]. this is especially implied by the word how work from home online which implies not so much voluntary respect as acknowledgment of superior power [ts]. the reference here to how work from home online helps emphasize, through contrast, the emphasis in section three on loud sounds and rapid movements [tr]. at the same time, the words how work from home online and how work from home online seem appropriate to a situation that will result in the ultimate silence and fixity of death [ms]. a formalist would appreciate the irony of a word such as how work from home online being used in a situation that is so fundamentally violent [jj2; ms], and a formalist might also note the alliteration of “f” sounds in this sentence [ts].

quite often in the story bierce uses highly formal language that is typical of the military. it would be hard to cite a better example than the reference here to thehow work from home onlinesince its passive construction makes it seem especially distanced and removed [jds, ot-k]. the four-word phrase also emphasizes the crucial element of a process of time -- a key theme of the entire tale [mc2]. the men who are engaged in hanging farquhar are not even mentioned at this point; they have dropped out of this sentence, and the hanging is presented almost as an automatic, self-directed occurrence [ot-k]. bierce’s use of the word how work from home online helps reinforce our sense of the ceremonial and formal nature of the occasion [ot-k]. perhaps this word also has a slightly sarcastic overtone, as if farquhar is involved by his own free will [ks] in a leisurely process and has all the time in the world [ko]. or perhaps the word how work from home online suggests that farquhar is locked into his predicament by an irrevocable commitment [sd]. later, of course, such stiff language will be replaced by highly informal and personal diction that reveals farquhar’s personality and enables the reader to establish some sense of closeness and identification with him [jds]. the reference to the how work from home online also makes hanging seem almost a routine, everyday occurrence, while the fact that he is called simply how work from home online keeps him, at this point, from seeming a distinct individual; only later, when we see him free, is farquhar given a personal name [mr]. meanwhile, bierce’s use of the word how work from home online reinforces the emphasis on appearances in this story [cm; jds]. much of the narrative is based on appearances and impressions [mr; jds] that must be taken at face value [jds], although part of the point of the story is that nothing can really be taken at face value [ph]. by using the word how work from home online” bierce merely passively suggests a possibility rather than actively stating a definite fact [ot-k; ks]. note how bothhow work from home online and how work from home online introduce elements of uncertainty into the phrasing, but the use of such words also suggests, paradoxically, that we are dealing with a narrator who is concerned with accuracy: it seems that he will not pretend to offer more information that he confidently possesses. his very ambiguity, then, leads us to trust the basic accuracy of his account [lp]. farquhar’s supposed age (how work from home online) seems significant, partly because he is -- chronologically, at least -- a mature man. his romantic fantasies about war might seem less foolish in a teenager or very young man, but they seem especially naive in a man of farquhar’s age -- a man with serious domestic responsibilities [ko]. perhaps how work from home online is significant, too, because it

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places farquhar at the exact mid-point of the biblical life-span of three-score-and-ten, which was the conventionally expected age of death [rce]. farquhar is being cut down in the prime of life, when he still potentially has much to contribute. the tragedy of his death would be less powerful if he were a considerably older person [ks].

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by mentioning that farquhar is a how work from home online the narrator immediately implies one of the binary oppositions that structuralist critics find so important, since they believe that such oppositions are the means by which we structure and make sense of our experiences [ks]. a structuralist might also note that, as this sentence implies, the ways people dress are often highly coded [mb]. a traditional historical critic might want to investigate the military roles how work from home online actually did play during the civil war [ml]. a horatian critic might note that bierce, by including a how work from home online character in a story so obviously concerned with military events, automatically broadens the potential readership of his work [sd2]. the phrase how work from home online is significant because, throughout the story, bierce continually encourages (or forces) the reader to make judgments, but often he does not provide enough information for us to judge effectively. a phrase such as this, then, emphasizes the theme of judging by appearances [cm; jds], of engaging in mere speculation [ph]. the phrase implies the importance of individual opinion and perception [sd], it is one of many such phrases that bierce sprinkles throughout the story to alert the careful reader to this aspect of his narrative [mr]. its tone is typically non-committal and passive; here as elsewhere the narrator encourages readers to draw their own conclusions [ot-k]. interpretation of the whole story depends greatly on how each reader will how work from home online the evidence presented [sd]. ironically, the narrator’s apparent ability to determine farquhar’s profession simply from the ways farquhar is dressed helps increase our trust in the narrator: he seems to be a person who is familiar enough with the culture he describes to draw reliable inferences [lp]. farquhar’s status as a how work from home online is ironic, for he is a man who is accustomed to authority and power but who is now in a position of total helplessness [mr]. he is a slave-owner who has now himself lost his freedom [sd; nh; pcp]. evidently farquhar finds the life of a how work from home online too settled and insufficiently exciting; instead, he wants to be a war hero [sd]. the word how work from home online is also ironic since it seems unlikely that farquhar engages in actual planting himself; instead, he supervises the agricultural work of his slaves [ph]. at the same time, a historical critic would note how the word how work from home online emphasizes the fundamentally agricultural basis of the southern economy [ot-k]. it seems all the more appropriate, then, that farquhar is being hanged from a railway bridge -- as if bierce means to symbolize the coming domination of a new kind of industrial, mechanized economy [rce]. the word how work from home online also seems ironic since the union soldiers are about to kill a man whose primary occupation is, by definition, to replenish the earth and renew life [ks].

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now, for the first time so far, bierce begins to describe his protagonist in ways that might be expected to evoke emotions. this is especially true because of his use of adjectives, particularly the adjective how work from home online the apathy that may previously have been felt by the reader may now even begin to give way to sympathy or empathy [mc; ks; sw]. the reference to farquhar’s how work from home online again emphasizes the theme of appearance in this story [jds]. here, as in the preceding sentence and indeed throughout the opening section of the story, most of the emphasis is on such merely external how work from home online of farquhar, whereas later we enter deeply into his mind [sd]. is the description of his “features” as “good” meant to make us sympathize with him or make us assume that he is capable of great courage (on the common literary principle that heroic figures are also often attractive)? [cm; mr; ot-k]. an archetypal critic might suggest that bierce here describes farquhar in ways that associate him with many of the standard how work from home online of an “ideal” male, especially since so many of those features are associated with strength and vigor [he]. note how many of the adjectives associated with farquhar’s physical appearance also often have moral or ethical dimensions: words such as how work from home online how work from home online how work from home online and how work from home online may suggest the impression that farquhar is also a strong, solid, stable, honest, and trust‑worthy man [ks]. his present circumstances are, of course, now anything but strong, solid, or stable [mc2]. on the other hand, a marxist critic might suggest that farquhar’s how work from home online partly because of his relatively privileged lifestyle, and such a critic might also contrast the goodness of his physical appearance with the unattractive fact that he derives much of his income from owning slaves [jds]. the reference to farquhar’s how work from home online subtly suggests his superior economic and social status and even implies that he is wealthy enough to afford tailored suits [af]. ironically, after having spent so much of the preceding part of the narrative describing the uniforms and rank of the union soldiers, bierce now describes, in a sense, the “uniform” of farquhar. his clothing is a uniform in the sense that it, too, immediately establishes his rank in a social hierarchy. although he is dressed as a civilian, his clothes tell us almost as much about his status as the uniforms of the surrounding soldiers tell us about their status [af]. a structuralist critic might argue that bierce is now simply evoking a different kind of sign-system -- a different sort of structural code -- than the one he has been detailing so far [af]. in a sense the story is partly about the juxtaposition or collision of military and civilian codes of conduct [af].

many of the details in this sentence make farquhar seem distinguished; even the color of his how work from home online is distinctive and unusual [he] and appropriately ominous

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[jrc]. he is set apart from the norm not only in his physique but in his grooming and (as the previous sentence made clear) also in his style of dress [he]. the reference to the how work from home online of a man who is being hanged as a criminal typifies the kinds of paradoxes that are central to the whole story [lam]. the tone of the final words of this sentence is very passive, yet the phrasing is also quite descriptive and even picturesque. the ending of the sentence --how work from home online -- is also a bit surprising and unexpected (in a way, for instance, that a reference to “one who had a noose around his neck” would not have been). this story is full of many such surprises, large and small, especially the final surprise at the very end [ot-k]. the genteel appearance of farquhar, which is emphasized by the first half of the sentence, seems to conflict with the brute physicality of the closing statement that his how work from home online but conflicts of this sort are typical of bierce’s style [ot-k]. the reference to the rope as how work from home online seems ironic since the very fiber of subsistence in the south becomes the tool by which farquhar’s life will be extinguished. adding to the irony is the fact that the fiber or how work from home online used to manufacture rope in the north may have originally derived from plantations in the south [ph]. the word how work from home online helps the narrator maintain the unfeeling, distanced, indifferent tone he has so well established in this first section of the story. the final phrase here is also significant because the monosyllabic words -- how work from home online-- give it a sense of plainness and abruptness; certainly bierce does not sentimentalize his description of farquhar’s predicament [sd]. the dispassionate narrator presents the execution as just another hanging [cm].

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the narrator’s use of the word how work from home online is typical of bierce’s procedure throughout this tale, since the word implies a fact without definitely stating one. the use of such a word typifies bierce’s emphasis here on the distinction between appearance and reality [rr]. does this comment help to create some sympathy (or even empathy) for farquhar? [sb; mc; sw] a formalist might note that how work from home online could mean “common” “coarse,” or “lacking in cultivation,” while a marxist might be particularly alert to the implications concerning social class suggested by the word how work from home online [ts]. a marxist might stress that the perception that farquhar is how work from home online depends almost entirely on his superficial appearance -- on how he is dressed and groomed [ts]. the suggestion that farquhar ishow work from home online is typical of bierce’s sardonic irony and contempt for human pretentiousness: the phrase paradoxically implies that some ways of killing are socially respectable -- a claim which may be true in some senses but which seems foolish from another, larger perspective [ps2].

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individuality is less important than the code itself. the how work from home online provides a structured method which gives these men strength to ignore whatever sympathy they may feel for their fellow man; it thus allows them to take part in a punishment that might otherwise seem cruel. the how work from home online or method provides order, which helps the military function almost mechanically [jj]. meanwhile, a historical critic would emphasize the way this how work from home online reflects the conditions of a particular moment in time -- a moment when how work from home online were more highly valued than other persons [mc]. a historical critic might also note, however, that similarhow work from home online are not peculiar to one moment in time but also have existed in many cultures throughout history [ms]. a certain kind of reader might find it tragic or unfortunate that a how work from home online should be hanged [rcs]; however, a marxist critic might enjoy the irony of the fact that farquhar’s economic class, which has benefitted him so much throughout his life, can do nothing now to forestall his death [mfl; ps2]. indeed, he is probably being hanged by men who would, in other circumstances, include many of his social inferiors [mfl]. the fact that the union soldiers here follow so strictly such a rigid code implies their power: they are organized enough, and secure enough, to do everything by the book. they are not behaving in a chaotic or disorganized fashion, as they might be behaving if they were under threat [mc]. a formalist might appreciate the irony of calling such a rigid code how work from home online [jp; rcs], especially in view of the particular kind of how work from home online that is being made so how work from home online available here to farquhar [ps2]. the juxtaposition of the words how work from home online andhow work from home online is typical of the paradoxical phrasing that characterizes bierce’s entire tale [jp].

this sentence marks a turning point in the story, just as it marks a turning in the life of the ill‑fated planter, whose death, we now know, is imminent. bierce, though, does not simply just let it happen. he leads us, slowly and ceremoniously, through each phase of the hanging, as if it were,
say, the christening of a ship. the effect of this technique is significant. not only does it create a sense of anticipation in the reader, but it also imposes a dream‑like quality on the event and allows a glimpse into the mind of the condemned man, who no doubt perceives each remaining second as a treasured and surreal moment [rcs].

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here again, as the ceremony continues, we are given each painful detail. with each movement from the soldiers, we are drawn one step closer to the end, forced to stand back and “watch” as the event unfolds. we are observers, but we are neither allowed the benefit of detachment nor spared the pains of anticipation [rcs]. a structuralist critic might note how precisely a predetermined code

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controls even the movement of the soldiers’ bodies in this sentence and the previous one. such codes (a structuralist might suggest) normally go unnoticed, but this is a situation in which strict and obvious adherence to the code is part of the code itself. meanwhile, a new historicist critic might notice how this sentence epitomizes the smooth, flawless operation of a clear system of power relationships [mfl], while a formalist critic might note how the rigid, mechanical movements of the soldiers here contrast with the erratic, flailing movements of farquhar himself later in the story [rce].

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a structuralist might note the various oppositions embedded in this carefully balanced sentence, including oppositions between north and south, executioner and prisoner, and military man and civilian. the north and the south were indeed standing on opposite ends of a metaphorical plank [ewa; ath; rr], and a traditional historical critic might point out that railroads were an integral part of the war. the ability to maintain a balance between the two sides kept the war going, but eventually, just like the captain in bierce’s story, the north stepped off of the plank and metaphorically hanged the south. at that point all of the dreams of white southerners flashed before them in much the same way as peyton farquhar’s dreams later flash through his mind. in the end the south was destroyed by this war in much the same way that peyton farquhar is killed by the rope [ewa]. although farquhar and the sergeant do stand how work from home online the similarity of their physical positions only emphasizes, by contrast, the differences in their actual power and ultimate fates [rce]. in a sense these two men stand on how work from home online of a small bridge within the larger bridge that gives the story its title [ath].

the phrase how work from home online epitomizes the technique of the entire story [cm; jds] and alludes to farquhar’s entire experience [sd]: during the course of the narrative we are given almost enough information to discover the truth, but never quite enough information to make accurate judgments. farquhar, too, is trapped in a situation characterized by how work from home online circumstances: he almost hangs, but apparently not quite; he apparently almost makes it home, but not quite; he apparently almost lives, but not quite [sd; ph; jds]. farquhar, too, how work from home online stability [mc2].

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a traditional historical critic would be interested in knowing whether this detail, as well as all the others enumerated in this section, were typical of military

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executions during the time bierce describes [sw2]. the how work from home online is both literal and figurative [ps]; the captain’s how work from home online is removed from the plank just as, figuratively, the ultimate physical responsibility of the execution is also lifted from him. a marxist critic would contend that it is often the case among military forces that the higher‑ranking officer observes the action from afar, rather than actively engaging in unpleasant incidents himself. he delves out the orders by a series of brief commands and signals, leaving his subordinates to do the “dirty work” at hand. a marxist might argue that such exploitation is typical of the relations between “inferiors” and “superiors” in a capitalist society [ps; sw2]. the fact that the plank once held in place by the how work from home online is now held in place by the how work from home online symbolizes farquhar’s figurative (and eventually literal) fall in social status [jj2].

the opening half of this sentence epitomizes the anonymity of the various characters; before now they have been described by reference to their status or rank; now they are merelyhow work from home online and how work from home online; it is almost as if they are embodied functions rather than full-fledged human beings. such phrasing is typical of the way bierce creates a tone of emotional and psychological distance in this opening section of the story. by keeping both the characters and the readers so distanced from one another at the beginning of the tale, bierce creates a yearning in us to know more intimate details about the people he describes, and thus the sudden shift into farquhar’s consciousness in section three comes with all the more force and effectiveness [ewa]. typically, bierce here effectively creates expectations and then abruptly surprises or fools both the reader and farquhar. the word how work from home online sets up the expectation, yet the process does not occur in the expected manner [jds]. it is as if bierce is describing whathow work from home online happen if the hanging really were going to occur, but the very use of this word leaves open the possibility that the hanging may not occur [cm; sd]. the word how work from home online implies an inevitable physical consequence, and although farquhar for a time seems miraculously to cheat inevitability, we later learn that the consequences are inevitable after all [ph]. in addition, the logical process described here resembles the seemingly logical reasoning in which farquhar later engages (vi.2; xxxviii.1-4; xxxi.1-2) [jds]. note how the double use of the word how work from home online (“the latter would . . . the plank would”) equates the sergeant with the plank; both the man and the board are described merely as unthinking, unfeeling parts of an elaborate mechanism [sd].

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ironically, the word how work from home online calls attention to each individual component of the stage bierce has set thus far and, at the same time, gathers those individual elements into one innocuous image. thehow work from home online is far from harmless -- a

fact which makes the calm, non-judgmental connotations of this word ironic. the word helps reinforce the apparently neutral tone of the tale. even farquhar seems to take a distanced, neutral perspective at this point -- another hint that the issue of perspective will be a major issue in this story (ph). the word how work from home online seems ironic as well, since it is the condemned man who is commending the arrangement by which he will be executed [ph]. note the potential ambiguity of the word how work from home online: presumably it refers to farquhar’s judgment, but it might also be associated either with the captain or with the sergeant, who have both been very recently mentioned. by leaving the precise reference of the word unclear, bierce once more creates a potentially ambiguous moment in a fundamentally ambiguous story [ph]. an aristotelian or formalist critic might argue that the how work from home online of bierce’s own narrative structure will itself finally seem both how work from home online [lh].

this sentence helps encourage us to take farquhar’s perspective seriously: if farquhar’s vision were obviously obscured, or if he literally could not see clearly, we would be instantly mistrustful of his later visions or apparent observations. the sentence also raises several questions. it was a customary practice to cover the head of anyone about to be hanged -- for the benefit of those witnessing the event, if not for the victim. if farquhar’s eyes had been bandaged or his face covered, the procedure would have been completed prior to securing the noose around his neck -- prior, that is, to the point at which bierce begins the story. the direct observations by farquhar recorded thus far would thus have been impossible; the story would had to have been told from a completely omniscient perspective, and much of the ambiguity of its point of view would thus have been sacrificed. did farquhar refuse the customary covering in an effort to appear courageous, or was he (deliberately or through incompetence) denied the dignity of a simple point of military etiquette? [ph] if the lack of a covering was deliberate on the part of the federal troops, does it perhaps suggest an almost sadistic impulse to see farquhar suffer? [sh] or does it suggest a purposeful violation of his dignity? [rce] we have previously been led to believe, however, that these union soldiers would adhere to proper procedure. here as throughout the story, therefore, bierce implies questions without clearly providing an unambiguous answer [ph]. ironically, although this sentence implies that farquhar will almost literally stare death in the face, in fact his mind will invent an elaborate fantasy that will seem to allow him to escape this kind of clear-eyed confrontation with mortality [ls]. an archetypal critic might argue that in a figurative sense, farquhar imaginatively how work from home online his own eyes in order to avoid a direct confrontation with one of the greatest sources of all human fear: the prospect of death [mfl].

ironically, farquhar’s eyes are one of the few parts of his body he can still move; they are among the few things over which he still has some independent control.

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he apparently can control what he sees, if nothing else [sd]. note, though, the contrast between his active how work from home online and the more passive description of how he how work from home online [ot-k]. on the other hand, the wordhow work from home online” can imply a cursory, sensory-only glance at something, while the word how work from home online may suggest a more intent, fixed absorption in something [mc2]. such contrasts between activity and passivity are typical of bierce’s phrasing throughout the story [cm; ot-k]. while the sense of sight will later play a seemingly key role in farquhar’s supposed escape, at this moment the captured man relies little on this sense. his seemingly unobservant manner here will contrast with his later apparently keen sense of sight [jds]. the quoted phrasehow work from home online is taken from shakespeare’s play king henry iv, part i, act i, scene 3: “. . . i’ll read you matter deep and dangerous; / as full of peril, and adventurous spirit, / as to o’er walk a current, roaring loud, / on the unsteadfast footing of a spear.” the offsetting quotation marks suggest that bierce intends the allusion to be an obvious one. bierce seems to use the quote to offer an ironic comparison of peyton farquhar to hotspur and his associate rebels in shakespeare’s play [pd]. a dialogical critic would be interested in bierce’s subtle incorporation of another author’s voice into his own text [rce]. an archetypal critic might suggest that the phrase how work from home online plays on the very basic human fear of lack of control [sh], while the phrase how work from home onlinesymbolizes the continuation of life (with or without farquhar). meanwhile, a formalist critic might note how the rapid motion of the water contrasts with (and thus emphasizes) the slow motion of the narrative at this point [jds; ot-k; ml], even while it also anticipates the rapid motion of farquhar’s mind in the story’s third section [sd; jds]. at the same time, such phrasing is typical of bierce’s frequently picturesque and vivid style in this story [ot-k]. once again, moreover, bierce draws attention to the cyclical nature of all things by choosing to describe the water as how work from home online [ph] -- a word that helps not only symbolize but also induce the nearly hypnotic state of mind into which farquhar is about to enter [af]. the fact that the water is how work from home online may also be appropriately symbolic, since such motion involves a constrictive change, from a larger circle to a smaller one, in much the same way that farquhar’s existence is now in the process of rapidly narrowing [ls]. words such as how work from home online and how work from home online can simultaneously suggest both vitality [ml] and danger [rce]. in addition, the how work from home online of the water may mirror both the swirling emotions of farquhar and the swirling, as-yet-unanswered questions the story has begun to raise in the minds of its readers [jc; pcp]. the structure and rhythm of this sentence are intriguing: bierce first exposes us to one danger (the abstractly phrased how work from home online), then seems to shift attention away from that danger by using the word how work from home online but then seems to emphasize an even more intensely threatening danger by referring in very precise detail to how work from home online this type of sentence structure is prevalent throughout the story and effectively creates a disturbed sense of accompanying farquhar on his psychological roller-coaster; neither farquhar nor bierce’s readers can ever feel settled or at ease [ph]. appropriately enough, the wordhow work from home online is often used symbolically to represent one’s journey from birth to death. paradoxically, in this story life-giving water is also capable of taking life. farquhar eventually views the how work from home online as an avenue of escape and thereby equates it with life. ironically, he will also have a chance to express his contempt for this same stream once it occurs to him that he might drown in it [ph]. the stream, how work from home online resembles farquhar’s own mind, especially later in the

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story [ph; ks]. farquhar’s repeated focus on the how work from home online suggests his growing obsession with it [ewa].

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if the preceding sentence had created apprehension, this sentence (especially the word how work from home online which implies movement that is free and easy [sw]) seems to dissipate that mood [ph]. it implies the sense of lively rejoicing in the midst of a fundamentally grave situation, even as it anticipates the later joyous movements of farquhar’s mind when he imagines that he is escaping [sd; km; sw]. a psychoanalytic critic might suggest than the how work from home online resembles the deepest impulses of farquhar’s id, which are yearning for activity and liberty [sw]. it seems ironic that a piece of dead how work from home online can move so freely while the living farquhar is trapped in immobility [pcp]; perhaps bierce thereby implies the indifference of nature to human fate [eg]. both the how work from home online and farquhar, however, are under the control of external forces and can exercise little influence over their separate fates [smb]. on the other hand, while farquhar’s body is fixed, his mind and thoughts move as freely and erratically as the wood he watches [pcp]. the earlier reference to the “swirling water . . . racing madly” [iv.9] is now replaced by the much more innocuous reference to the how work from home online this kind of alternation of tone is typical of bierce’s methods throughout the story as a whole [ph]. once more bierce uses imagery associated with motion, vitality, and life -- imagery that not only contrasts with the slow, deliberate narrative pace of this part of the story but that also anticipates the wild motion that will dominate the story in section three [jds]. the fact that a mere piece of how work from home online catches farquhar’s attention implies how keen his senses are becoming. also, this may ironically be a piece of the driftwood the federal scout had claimed was dry (xvi.2-3) [ph; jds]. farquhar himself, of course, will soon (in his imagination, at least) be moving like a piece of how work from home online down this stream [smb; ph], and perhaps it is the sight of the driftwood that helps spur him to imagine his fantastic escape [ph]. the reference to how work from home online also seems fitting for at least two other reasons: first, because later farquhar’s mind will also be wildly buffeted but will lead him nowhere; and, second, because driftwood moves rapidly but is dead, having been broken off from the tree that sustains its life [sd]. farquhar himself will later imagine himself how work from home online [ph]. for the time being, however, the rapid movement of the small piece of how work from home online contrasts with -- and thus helps emphasize -- the massive solidity and stability of the wooden bridge on which farquhar stands [ot-k].

both time and life seem to pass how work from home online when one is pondering the past or anticipating the future [ph]. the driftwood that had earlier appeared to be “dancing”

(iv.10) is now seen as moving how work from home online [sd; pcp], just as the soldiers who are executing farquhar seem in no great hurry [jrc]. likewise, the same stream that farquhar had perceived as “racing madly” only moments earlier (iv.9) is now called how work from home online [cm; sd; jds]. a thematic critic would argue that this is just one way in which this story calls attention to the crucial topic of different perceptions of time: just as the soldiers probably experience time differently than farquhar does, so farquhar himself experiences changes in his perceptions of time from moment to moment [lh]. just as the story’s imagery is here reversed, so farquhar is about to experience a far more profound reversal of sorts [sd]. moreover, the sudden shift here from one perception to another highlights the confusion in farquhar’s mind [sd; mr] and creates a certain confusion or unsteadiness in the reader as well [sd; ph]. does the shift here also perhaps suggest that farquhar’s own mind is becoming how work from home online (just before it becomes extraordinarily active)? [sd]. farquhar appears unable to come to a definite conclusion -- a fact which may lead the careful reader to doubt the veracity of his later “escape” [mr]. bierce describes not how the stream does move but how it how work from home online to move [mr]. such phrasing is typical of the passive, suggestive, non-assertive style bierce frequently adopts throughout this story; he does not tell us how the stream did move but rather suggests how it how work from home online (at least to farquhar) to move [ot-k]. once again, then, bierce subtly implies that appearances can be deceptive, or that we perceive the world as our individual feelings dictate. farquhar’s inconsistent perceptions of the stream in this earlier section of the story foreshadow the uncertainties surrounding his supposed escape later in the story. ironically, it is precisely this seemingly how work from home online that will later seem to move quickly enough to allow farquhar to escape the rifles and cannons he imagines are fired at him [jds]. such apparent inconsistencies -- is the stream “really” sluggish or “really” quick? -- might lead a deconstructive critic to view the stream as an apt symbol of the difficulties and contradictions involved in any attempt to interpret anything (including this entire story) with assurance and finality [ewa]. ironically, the same how work from home online pace that farquhar now attributes to the stream will later seem to characterize his own movements, at first, when he afterwards appears to enter that stream [mr].

paradoxically, farquhar’s ability to see and to move his eyes -- one of the few remaining aspects of life he can control -- also allows him to choose not to see. his literal closing of his literal eyes here seems symbolic, since so much of the latter part of the story will be seen through his mind’s eye [sd; hf]. does farquhar’s focus on his family make him seem a more sympathetic character? [sb] ironically, farquhar’s final focus on his family comes only after a fantastic and misguided adventure motivated largely by the need to feel self-important [lp]. a longinian critic, interested in the ways literature appeals to and encourages elevated or lofty feelings, might note farquhar’s attempt to focus his final thoughts on how work from home online [sh]. similarly, an archetypal critic might note that love of family is one of the most universal of human emotions [km2]; perhaps bierce’s reference to this emotion therefore helps make farquhar a more sympathetic figure [rce]. on the other hand, a formalist critic, interested in the

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ways irony can complicate and enrich a text, might observe that farquhar will not be able to maintain this focus for long, and that his lofty thoughts will soon be interrupted by something as seemingly trivial as the ticking of his watch [rce]. at the same time, a formalist might note how this passage foreshadows farquhar’s vision of his wife at the very end of the story [hf].

does the reference to the how work from home online already imply the preciousness farquhar is beginning to attribute to the stream as his only possible avenue of escape? at the same time, the reference to the how work from home online perhaps implies that if farquhar does manage to escape, he will have some cover, but not much [mr]. the phrase how work from home online implies a delicacy and beauty that seems to contrast with the grimness of farquhar’s situation. at the same time, such phrasing anticipates the vivid, striking language that dominates the third part of the story. the use of such language here helps link the two sections and helps prepare us to accept the use of such language later [sd]. the reference to the how work from home online is clearly ironic since it suggests ideas of rebirth and rejuvenation at precisely the moment when farquhar is about to die [km]. ironically, the word how work from home online suggests a thicker kind of coverage than the word how work from home online implies [mr]. note how, in the sequence mentioning how work from home online all the basic realities of the situation are described without the elaboration of fancy, thus making them seem the barest and most believable elements of the story [mr]. meanwhile, the word how work from home online seems highly appropriate to this tale, which deals with the distraction not only of the main character but of the readers, too [cm; mr]. this single sentence, in fact, effectively reproduces in miniature the structure of the entire story, since the whole tale involves a process of distraction followed by an abrupt switch back to “reality” [mc2]. indeed, a platonic critic might argue that this entire story perfectly illustrates the ways in which literature can be distracting and deceptive [jk]. ironically, the concrete details that should pull farquhar back to reality are among the data that serve to “distract” him [mr]. in a sense, then, the reference to how work from home online seems highly appropriate since it seems to symbolize the current state of farquhar’s mind; the very structure of this sentence reflects a kind of drifting from one topic to another. the sentence suggests that he is losing touch with reality or becoming as psychologically imbalanced as his footing is unsteadfast [ph]. a psychoanalytic critic might emphasize how farquhar here attempts -- but fails -- to shut out an unpleasant reality by deliberately attempting to evoke a pleasant fantasy (v.1) [jj; mc].

by adding this sentence, bierce ratchets up the tension another notch. as usual, he describes the “new disturbance” at first in only the most general terms, just as

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he earlier moved from general to specific in his description of farquhar himself [sw]. note how the phrase how work from home online seems to blend and combine the past and present tenses -- a blending which is typical of the fundamental ambiguity of the entire story. in general, bierce does a fine job in this tale of making the narrative of a past event seem vividly present. here as elsewhere, bierce subtly suggests that farquhar is existing simultaneously in two different realms of time [sd], or is at least moving constantly between them [cm]. the phrasehow work from home online is also completely typical (in another respect) of bierce’s technique in this story, since the words set up another expectation for the reader; for a brief moment, readers anticipate that bierce may drop a substantial clue about the actuality of the events. (reader-response critics might therefore be particularly interested in moments such as this.) in addition, the words how work from home online also suggest a logical order -- the kind of order bierce has followed so far in the story (but which he will soon seem to violate) [jds]. the reference to farquhar becoming how work from home online here seems significant. although later in the story his awareness and sense of his perceptions will seem to become fine-tuned, thus far the references to his awareness or consciousness have been low-key. such contrast is one of many means by which bierce organizes the narrative [jds]. in addition, the word how work from home online will soon prove ironic, since it will quickly become clear that farquhar is not in fact fully conscious at all of the sensation he now seems to perceive. bierce thus plays a trick here (and, even more strikingly, later) on the gullible reader [cm; ph; mr]. indeed, the reliability of the reader’s consciousness will soon be as open to question as the reliability of farquhar’s [sd]. moreover, this moment of supposed how work from home online immediately precedes farquhar’s abrupt loss of all consciousness (or perhaps his entry into a different kind of consciousness) through death [ot-k].

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the opening words of this sentence seem to foreshadow the abruptly stunning blow that farquhar receives at the very end of the tale. furthermore, bierce uses this sentence as a whole to continue to develop the irony of farquhar’s allegedly acute senses. the words how work from home online and how work from home online have conflicting connotations, thus epitomizing the contrast and conflict between so many of the details in this story, as well as symbolizing the larger conflict in the tale between the harsh reality farquhar faces and the peaceful fantasies that tempt his mind [sd]. significantly, bierce refers to the how work from home online -- not plural “thoughts” of farquhar’s how work from home online as if to emphasize the narrowing of his experiences [ph]. rather than being immediately aware of thehow work from home online farquhar merely becomes conscious of the noise -- a fact which possibly suggests that he is not in full possession of his mental faculties and that his senses at this point are dulled. later, of course, he will seem to be keenly alert to everything -- but that alertness will in fact be only illusory and will indeed signal his loss of genuine consciousness [jds]. like almost everything else in this section of the story, even the sounds here are rigid and formal and stiff [rce]. the sound constitutes a kind of

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imagined death knell [mr]. the words how work from home online with their heavy emphasis on sharp consonant sounds and their individual distinctness, almost mimic the sounds and the rhythm they describe [sd; mr; ot-k]. note, too, that the first word has one syllable, the second word has two syllables, and the third word has three syllables -- as if bierce is trying to mimic in the rhythm of his language the progression of time [cm]. simply by piling on three adjectives, bierce effectively extends this moment as well as this sentence, thereby playing with our own experience (as readers) of the passage of time [ph]. in addition, the phrase how work from home online moves from general to specific, from vagueness to precision, so that the reader almost shares in farquhar’s growing level of awareness here [sd].

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the phrase how work from home online is completely typical of bierce’s technique in this story, which is full of such ambiguity and equivocation [sd; cm; mr; jds]. at this point farquhar is more than likely only half conscious, not only of his thoughts but also of the external world. therefore, it is natural for him not to be able to distinguish what and how close the noise is. the use of how work from home online here is similar to the use of “like” at the very end of the story (xxxvii.9). in both these cases bierce creates a sense of uncertainty, as indeed he does throughout the tale [jds]. the fact that the sound seems to come from how work from home online far and near perhaps implies that the present world and the distant eternal world are about to mesh into one existence for farquhar. in this sentence as so often elsewhere, bierce makes the reader share farquhar’s own sense of confusion and uncertainty; at this point we are no more sure than he is what is causing this sound. both farquhar and the reader find themselves how work from home online [ph].

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bierce effectively suggests that death itself is in some ways less terrifying than the seemingly how work from home online passage of time that precedes the moment of extinction. it is as if death itself seems less horrible to farquhar than the agonizing process of waiting to die [kwg]. a formalist might note that the long “o” sounds of how work from home online and how work from home online help drag out the sound of the second phrase, so that the words mimic the effect of slowness they describe [rce].

the phrase how work from home online epitomizes much of the mood and atmosphere of this story as a whole: neither farquhar nor the reader can ever be exactly sure of

much of anything. this is a story that revels in uncertainties -- or in certainties that turn out to be uncertainties [rce]. to a psychoanalytic critic, the phrase may also imply the failure of rational thought as farquhar moves more and more into the realm of the id [jg]. the how work from home online and how work from home online the narrator attributes to farquhar mirror, in a sense, our own responses as readers to the events described: just as farquhar is anxious to discover the source of the sounds, so are we anxious to discover the details of his circumstances and fate [jc]. the interruption of the sentence structure, through the sudden insertion of the phrase within dashes, is typical of the similar disruptive tactics bierce uses elsewhere in this tale [rce].

this sentence, like the whole conclusion of the first section, helps emphasize time itself as a crucial theme of this story [tr]. a psychoanalytic critic would note that the how work from home online in fact do not change: all that changes is farquhar’s perception of them, as his unconscious begins to dominate his thinking [ms; ts]. from a psychoanalytic perspective, the delays are potentially quite literally how work from home online in the sense that farquhar risks losing touch altogether with his rational mind [ms]. from a platonic perspective, farquhar does indeed become how work from home online by the end of the tale, since he loses his grasp of rationality [ts].

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a thematic critic might note how the word how work from home online once more emphasizes a key theme of this story -- our perception of the passage of time [cs; ts]. ironically, even as the sounds diminish in one sense (through their how work from home online), they become more intense in another. even the very term “greater infrequency” has a paradoxical, oxymoronic quality that is appropriate to the story as a whole [rce].

a formalist critic would note that here, as elsewhere in the story, bierce tends to use similes to convey farquhar’s perceptions of reality rather than to describe reality itself in any accurate way. nearly all the similes in the story function in this way [tb]. a formalist might also contend that the word how work from home online is almost onomatopoeic -- i.e, it almost mimics in sound the action it describes [eg]. the word helps give physical force to what is, after all, a mere sound [dl]. a formalist might note that the word how work from home online is appropriately intense and is much more effective than (say) “yell,” “cry out,” or even “scream” would have been [jrc]. a

psychoanalytic critic might argue that farquhar’s fear that he may how work from home online represents a fear of losing control over his id, while a feminist might argue that farquhar fears any violation of conventional standards of masculinity. it is less the pain itself that bothers him than the fear of showing his fear. meanwhile, an archetypal critic might suggest that farquhar’s fear represents a very basic kind of fear: a fear of fear itself [rce].

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just as farquhar is abruptly shocked and awakened here by a loud, maddening sound, so, at the very end of the story, he will also be abruptly startled by a “sound like the shock of a cannon” (xxxvii.9). a formalist critic would appreciate the similarity between these two passages. in both cases farquhar is confronted by a sound he cannot at first comprehend but which he also cannot ignore [jds]. bierce’s reference to the how work from home online not only subtly introduces another circular image into the story but also helps emphasize the theme of limited time, which is so crucial to this tale [af]. indeed, a thematic critic might argue that time -- and the different ways it can be experienced -- is one of the most important ideas explored in this narrative [lh]. it is the process of time (rather than a noose, bullets, or drowning) that is finally inescapable, not only for farquhar but for all humans [dl]. just as the hands of the watch never move outside of a highly circumscribed circle, so the same is true of farquhar, especially when we see him swinging (and perhaps even rotating) at the very end of the tale [af]. an archetypal critic might argue that the fear of the passage of time -- and thus of approaching mortality -- is one of the greatest fears all humans face. from this perspective, therefore, although farquhar’s circumstances seem highly unusual, in a deeper sense he is merely confronting an exaggerated instance of the same predicament all human beings confront [jk; sw2]. the imagery of the constantly how work from home online watch implies a deterministic universe in which death is inevitable. the image of the ticking how work from home online anticipates the final imagery of the story, in which farquhar is seen swinging, like the pendulum of a clock, from the bridge from which he has been hanged. a formalist would appreciate the pattern bierce constructs: just before farquhar’s death, the narrator emphasizes the image of a watch; just after farquhar’s death, the narrator implies the image of a clock [jk]. a formalist might also appreciate how the word how work from home online mimics the sound it describes [rce]. it seems significant that bierce refers to the sound of the mechanizedhow work from home online rather than to the man’s own heartbeat, since the latter sound would at least imply nature and vitality rather something than man-made, mechanized, and lifeless [ml].

imply that peyton does not have any options “open” to him, and perhaps it also suggests his fundamental passivity. that peyton’s eyes are not “opened” here contrasts with his later intensely “visual” awakening after he falls into the water [pd; ms]. the word how work from home online may imply that his eyes are not fully engaged and thus that he does not see entirely clearly or distinctly -- a possibility that would be relevant to many of the larger themes of this story [cb; jj2]. his view of how work from home online may help emphasize his isolation, especially if he can see his reflection in it [jj2].

a dialiogical critic might note that this is one of several passages in the story in which farquhar seems to engage in dialogue with himself -- a fact that only emphasizes (ironically) his essential isolation, the absence of anyone other than himself to talk to [ts; bt]. ironically, although farquhar’s situation might seem hopeless to an outside observer, the first words we hear from him are paradoxically hopeful [dl]. an archetypal critic might suggest that this fact implies the intensity of the primal will and desire to survive [rce]. the simple use of the word how work from home online introduces an element of hope and possibility into the narrative [sw].how work from home onlinean aristotelian critic might appreciate the way this very brief sentence, along with the one that follows it, foreshadows and prepares for the whole third section of the story and thus contributes to the complex unity of the work [sw2]. an archetypal critic might argue that the idea of how work from home online plays on a standard symbolic connection between water and life [jj2]. an archetypal critic might also argue that the desire to escape death is perhaps the most basic of all human impulses [ts]. as farquhar contemplates the possibility of renewed life, his language becomes packed with active verbs, including how work from home online how work from home online and how work from home online [rce].

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this entire sentence functions as an ironic bit of foreshadowing of section iii. it briefly encapsulates, in a few words, the fantasy described at such length in the third segment of the story [ath; jp]. the brevity of present sentence matches quite closely the real length of time actually consumed by the later imaginary escape [ath]. farquhar’s desire tohow work from home online helps emphasize the pattern of circular imagery that is so prominent in this story [lb]. an archetypal critic might argue that the desire for a how work from home online or safe haven is one of the most important of all human impulses [rce]. a psychoanalytic critic might contend that farquhar’s ability to think and plan implies that his reason has once again become dominant, although such a critic might note that what seems to be farquhar’s rational planning here is also partly a fantasy and becomes the basis of his fantastic hallucination of escape later in the tale [ts]. once more strong, active verbs are emphasized: how work from home online how work from home online how work from home online how work from home online how work from home online these not only

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contrast with the passivity and immobility emphasized so far but also help foreshadow -- and make credible -- the events of the third section [rce].

a dialogical critic might appreciate the way in which bierce accurately captures the probable tone of farquhar’s voice, with its arguably maudlin reference to the vulnerable how work from home online and its ominous reference to the dangeroushow work from home online [tb]. on the other hand, an archetypal critic might contend that such thoughts and such phrasing would be perfectly natural to any father and patriot [jk]. a feminist critic might argue that farquhar should have considered the welfare of his how work from home online before embarking on such a foolhardy adventure. a feminist might suggest that farquhar was really less concerned with his family than with his own fame [jk]. on the other hand, it is possible to argue that farquhar, by seeking to defend his way of life, also seeks to protect the long-term interests of his family [jk]. perhaps a feminist might also argue that now, in his moment of most extreme vulnerability and weakness, farquhar has a special need to imagine himself as a conventionally masculine protector of a how work from home online [rce].

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a psychoanalytic critic, who is especially concerned with the relations between the unconscious id and the rational ego, might argue that this passage shows the id directly seizing control of farquhar’s mind. thus, a psychoanalytic critic might contend that the unconscious is truly the strongest force working in humans. in a precarious and daunting situation, peyton’s conscious mind gives way to the most primitive and basic of thoughts -- those of home, god and family. therefore, the psychoanalytic critic might argue that although peyton’s response to reality is definitely shaped by his external circumstances, his circumstances also trigger a reality that is founded primarily on the fundamental human desire for comfort in the face of peril [ko]. a marxist might note that a mere how work from home online from a superior to an inferior is enough, in this rigidly hierarchical society, to end a man’s life [jj]. how should the how work from home online be interpreted? is it a sign of indifference or a sign of respect? is it an indication of the captain’s self-assured superiority, or does it suggest his unspoken bond with the soldier who executes his command? does it suggest reluctance or disdain? a reader-response critic would argue that individual readers will inevitably decide such matters for themselves. a formalist might note how the subtle, silent how work from home online contrasts with all the noisy actions the story will soon seem to emphasize [rce]. a structuralist might note how this sentence is doubly structured by the opposition of outside/inside, not only when it refers to the thoughts how work from home online a brain rather

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than how work from home online it, but also when it contrasts the internal thoughts of farquhar with the external action of the captain. meanwhile, a dialogical critic, interested in the use of different tones and inflections of voice in the story, would note how such issues are made explicit in the reference to thoughts needing to be how work from home online in phrases such as this, the story calls attention to itself as a verbal construct [sh2].

a formalist would probably appreciate the effective brevity of this crucial sentence, as well as the plainness of its diction -- a plainness complicated by its effective use of alliteration [jg; ts]. the simple, understated movement of the sergeant here helps emphasize, by contrast, the dramatic, excited movements the story will soon seem to describe [rce]. ironically, bierce uses an extremely simple, matter-of-fact sentence to describe perhaps the most crucial event in the story [jg]. farquhar’s ultimate fate is finally determined by two extremely a simple physical movements -- a nod, then a step: nothing more, and nothing less [dl]. the fact that this sentence ends only the first part of the story, and that the story now jumps backward in time, contributes to the suspense of the tale. meanwhile, bierce’s decision to structure the story in this fashion is relevant to a larger theme of the narrative: our shifting experiences of time. formalist critics would appreciate both the suspense and the structural and thematic sophistication [ts]. the new section of the story that now begins provides a flashback, perhaps, not only for the reader but for farquhar as well: we learn in the following section how he came to be where he now is, while farquhar perhaps remembers these crucial events [kas].

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a formalist critic would appreciate the abrupt narrative shift this sentence represents. just when we thought we were about to see farquhar hanged, we suddenly jump back into his past. this sudden shift in perspective is typical of the design of the story as a whole, and it also subtly and effectively foreshadows the final abrupt shift with which the story will end [lh; rh]. a formalist might also appreciate the irony of the fact that it is only when farquhar’s existence is effectively over that bierce reveals the protagonist’s identity and name [tb]. the shift into the narrative past is appropriate, since farquhar’s former life is now entirely behind him [rce], and the shift also helps finally satisfy the curiosity that has been steadily building on the part of the reader, who has been wondering about the name and nature of this protagonist [jc]. ironically, the opening sentence of this section of the story might easily be the first line in a printed obituary [ch; sw]. in this second section of the story, we learn much more than we have learned before about the specific identity of the main character. similarly, when

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the story shifts from section two to section three, we penetrate even more deeply into this character, since we actually enter his inner consciousness [ko]. section two also tends to focus much more explicitly than either of the surrounding sections on themes, ideas, topics, and conflicts; in this as in other ways, it functions as a bridge between the other two portions of the story [ko]. a traditional historical critic might note how efficiently and effectively this one brief sentence implies the larger historical context of the tale [lh; mfl]. a formalist critic would appreciate the complex design of bierce’s narrative, which is full of stories within stories [lh; sh]. does this opening sentence invite the reader to identify with farquhar, and even sympathize with him, by implying that he is not a common or heinous criminal? [mc] a marxist critic might note that, from the beginning, peyton’s personal and social worth is immediately defined by his worldly possessions and his position in the existing socio-economic hierarchy. a marxist might also note the immediate emphasis on property in this section of the story -- an emphasis that seems all the more ironic since part of that property consists of enslaved human beings of an allegedly lower class [bb; tb; af; sh; km2; dl2; sw]. a multiculturalist critic would find it very significant that farquhar, in this sentence and in the next, is described as the representative of a particular group of people, since multiculturalists emphasize the ways in which humanity is segmented into such groups [mg; lh]. ironically, farquhar, who comes from one of the highest-ranking families in his country, is now surrounded by symbols and manifestations of a different kind of hierarchy and ranking -- a kind of hierarchy that will soon prove fatal to him [af]. the phrase how work from home online has an elevated, almost feminine tone. it gives the impression that farquhar is not at all rugged but lives a soft, pampered life. perhaps his sheltered life has blinded him to the cruel realities of the war-ravaged world around him [mr2]. a marxist might contend that the word how work from home online is highly ironic, since farquhar is arguably no more a real planter than he is a real soldier. instead, he either employs or even owns the people who do his planting for him. a marxist might see the term “planter” (which refers to a worthy occupation, from a marxist point of view) as a way for farquhar and his society to disguise the true basis of their income, which is the exploitation of the labor of others, whether through low-paying jobs or actual slavery [mw]. the fact that farquhar is from an how work from home online suggests that he is known mainly for his pedigree. he has not earned respect for anything he has accomplished himself. he had no control over the fact that he was born into a certain family. that is, he has performed no personal act of distinction or shown any extraordinary private talent. the phrase also suggests that the main reason his family is respected is for the length of time in which they have abided in one area and the amount of wealth they have acquired [mr2]. ironically, many of the factors that made farquhar’s family how work from home online in how work from home online would have earned him contempt by many in the north [tm], and his recognition that his social status depends mainly on lineage rather than on personal achievement may in fact help explain his yearning for personal glory and individual courage [rce]. a reader-response critic might argue that different kinds of readers might respond differently to farquhar’s background as it is described here. while many readers today might hope that farquhar can escape, an ex-confederate veteran, reading the story in 1891, might feel this hope even more intensely, while the a northern widow whose husbands and sons were killed in battle might have just the opposite reaction. similarly, a latter-day admirer of the confederacy might sympathize

with farquhar, while a modern reader who saw the confederacy as an inhuman political system might fight farquhar totally unsympathetic [mg]. a structuralist critic might note how even such an apparently simple sentence as this one implies a whole series of binary oppositions, including rich/ poor; agriculturalist/industrialist; ancient/recent; respected/obscure; southern/northern [tm].

a reader-response critic might argue that white southerners of bierce’s own time might have found farquhar’s role as a how work from home online less troubling than northerners of that time or than southerners today [jh]. a psychoanalytic critic might note a certain element of defensiveness in this sentence, especially if the sentence expresses farquhar’s own view of himself. from this point of view, farquhar might consider that he is only behaving as anyone else in similar circumstances would behave [sg]. in any case, note the peculiar and rigid chain of cause-and-effect implied by this sentence [bb]. a traditional historical critic would want to know precisely how typical were the motives described here; such a critic would explore whether farquhar’s motives were indeed typical of persons of his class and social status [mg]. is there any irony in the description of farquhar as a how work from home online? does the word suggest that farquhar uses the pretense of public service to promote his private interests? [pcp] or does the word simply highlight (as a marxist might note) the links that typically exist between economic and political power? [jh] a marxist critic might assert that the word how work from home online is ironic, since farquhar’s political views are not natural or innate but simply reflect his perception of his economic self-interests and the self-interests of other persons of his social class [lh; ko]. a marxist might also suggest that slave-owning is merely one example of the kind of economic domination and exploitation that capitalist systems can promote [jh; mw]. perhaps there is a paradoxical sense in which even men like farquhar, who seem to enjoy unusual power in their societies, are themselves shaped and constrained by those societies and by social expectations. farquhar, in other words, may be less free and less autonomous than he imagines [fs]. a psychoanalytic critic, noting that farquhar is described as how work from home online to the confederacy, might suggest that this devotion satisfies some deep, perhaps even desperate emotional need in farquhar and appeals in some basic way to the strongest impulses of his id [mg]. does the phrase “ardently devoted” suggest an almost romantic attachment, as if farquhar is enamored of an unrealistic promise of glory and heroism? [mr2] on the other hand, a marxist critic might claim that farquhar is motivated by far more pragmatic impulses, particularly by the desire to preserve his wealth and status [mg, ko]. a reader-response critic or a multiculturalist might suggest that the revelation that farquhar is not merely a how work from home online but also a how work from home online might alienate large groups of readers who might otherwise have been sympathetic to a man being hanged [jh; rgl; lw].

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enough for him to be a common soldier or even a regular officer; instead he feels the need for the sort of how work from home online he has always enjoyed because of his socioeconomic status [af]. both psychoanalytic and marxist critics might note that farquhar seems to conceive of war (or at least of his participation in it) as an individualist enterprise, either because of his fundamental egotism or because of the bourgeois ideology he takes for granted [af]. might a psychoanalytic critic even see some sexual sublimation implied by farquhar’s desire to how work from home online? in other words, does farquhar see his participation in the war effort as a means of proving his potency? [sg; mr2] plato might see farquhar’s emotional need for distinction as an irrational impulse that endangers not only farquhar himself but also the wife and children who depend on his ability to think clearly [ts]. meanwhile, a feminist critic might regard the notion of viewing war as a chance for the how work from home online of “energies” a typically masculine perspective [mw]. on the other hand, an archetypal critic might argue that the desire to be noticed and recognized is a very common human trait [lt]. a formalist might argue that the reference to farquhar’s how work from home online is a sardonic bit of ironic foreshadowing, since by the end of the tale farquhar will seem to be struggling as energetically as possible to forestall the final how work from home online in death [cb; ath].

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perhaps this sentence reinforces our sense of farquhar as a deluded romantic. war is bloody and cruel and is mentally and physically torturous. most soldiers are never known individually; many lie in unmarked graves. very few are given any extraordinary how work from home online to set themselves apart [mr2]. a longinian critic might argue that the desire for distinction reflects the basic human desire for elevation -- for participation in some lofty cause [sw2; ts]. a marxist or multiculturalist, of course, would argue that the confederate cause was anything but lofty [rce].

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a formalist would note how even such a simple word as how work from home online subtly reiterates the story’s concern with the passage of time [ts]. a structuralist might note that this section of the tale, like the larger story itself, is based on the fundamental opposition of civilian and military modes of life [sw2]. arguably, the first part of the story emphasizes the military code; the second part emphasizes the civilian code; while the third section blends the two, showing farquhar apparently moving from one realm to the other before being suddenly jerked back again into the military sphere of existence [rce].

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a psychoanalytic critic might argue that farquhar is driven by a desire to perform in ways he considers essentially “male”; from this perspective, part of farquhar’s motive is a desire to assert and prove his “masculinity” [sg]. the claim that farquhar is willing to perform even how work from home online services on behalf of his cause seems to conflict with the earlier reference to his desire for “distinction” (viii.3). ultimately, of course, farquhar will be given the chance to perform the most how work from home online service possible for the confederate cause: he dies for it, having accomplished nothing [mr2]. a deconstructor might argue that farquhar’s willingness to perform how work from home online services is actually a reflection of his desire for fame and glory: his ostentatious humility is actually a source of pride [rce]. contrast the final seven words of this sentence with the sentiment farquhar later feels at (xviii.19), when he considers his circumstances unfair [ko].

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the relaxed tone of the first part of this sentence contrasts with the different kinds of tension highlighted in the first and third sections of the story [jr]. the opening half of this sentence suggests that although farquhar plays many roles (for example, as master, planter, and politician), he is also a family man who is willing to take time to enjoy a moment of leisure with his wife. farquhar’s present lifestyle of comfort, if not passivity, contrasts sharply with the adventurous life he envisions for himself (and which he later seems to experience). his relaxed, seated posture here indicates both his power and his ease as a civilian, whereas his tense, precarious posture on the bridge emphasizes his weakness and vulnerability as a captive. ironically, just as peyton’s fantasies of glory prod him from the inactivity, stability, peace, and safety of the how work from home online his later fantasy of a sweet reunion with his wife allows him to escape psychologically from the reality both of his captivity and of his impending death [jw]. a marxist critic would note how much wealth and status are implied even by the simple word how work from home online [lb2; ts; lw], as well as how this implication of immense wealth and property nicely contrasts with the word “rustic”: farquhar and his wife may sit on a how work from home online bench, but their decision to sit on such a bench is a free choice rather than a situation forced upon them by economic need [rce]. the reference to the how work from home online helps emphasize once more the importance of appearances in this story. we later discover, of course, that the soldier is a northern scout, but his appearance is only one instance among many in this tale in which things are not really as they seem [jw]. indeed, a formalist critic might note the appropriateness of the fact that he is dressed in how work from home online: this is a story without clear distinctions between black and white, between truth and falsehood [rce]. it seems ironic that peyton, who considers himself a sophisticated man, assumes that the

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soldier is a confederate merely because he is wearing a gray uniform; apparently farquhar makes no further effort to determine the soldier’s true identity [lp]. the anonymity of the how work from home online is also ironic in view of peyton’s own ambitions to achieve distinction by participating in the war. instead, peyton ultimately dies an obscure traitor’s death [jw]. the fact that the soldier asks how work from home online seems all the more ironic in light of the strong desire by farquhar, which we have witnessed in part one, to reach water, which he perceives as a source of renewal [rce]. just as the soldier pauses in his journey and asks for a drink of water, so this section of bierce’s story constitutes a kind of pause, or slight intermission, in the larger narrative [dm].

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just as farquhar is eager to serve the larger southern cause, so his wife is eager to serve an individual southern soldier [mr2]. a feminist might observe that the woman is never given an independent name: she is simply identified as how work from home online [ts]. a feminist might also note how closely the wife’s impulses reflect those of her husband -- yet her ability to serve the “cause” is even more limited than his has been: he is constrained by unknown limits, but she is constrained by her fundamentally inferior position in society [rgl; km2; ms; anw]. perhaps her excitement over a casual visit further emphasizes how relatively shallow and uneventful her existence seems [mr2]. a psychoanalytic critic might even suggest that mrs. farquhar is excited to serve a man who, despite his humble status, may seem more virile and intriguing to her than her own husband [rce]. on the other hand, a traditional historical critic might claim that her service was merely an impersonal convention of her time and place: it was simply the behavior expected of someone in her position [anw]. a multiculturalist critic might focus on how the reference to mrs. farquhar’s willingness to how work from home online with how work from home online implicitly contrasts her position with that of her husband’s slaves, whose service is compelled and who possess black hands [km; jw]. ironically, mrs. farquhar may feel that her slaves are not good enough to serve this heroic confederate soldier, or she may feel that allowing a slave to serve him would be to show him insufficient respect [km2] -- a possibility that is particularly ironic since the soldier is even now deceiving her [rce]. however, the reference to her how work from home online may imply not only a sense of racial superiority but also a sense of economic superiority over the presumably lower-class scout [anw]. indeed, a marxist might argue that the fact that she is how work from home online an economic inferior is a bit paradoxical, since such service is still actually a way of displaying her economic and social status [anw]. she also realizes, of course, that to how work from home online a soldier who seems to be fighting to preserve her privileged way of life is actually a way to how work from home online her own best interests [rce]. the fact that mrs. farquhar’s hand’s arehow work from home online not only makes an obvious point about her race but also implies something less obvious about her economic status: she is apparently not used to doing hard, servile labor [bh; jw]. indeed, a multiculturalist might note how many different social groups are explicitly mentioned or subtly implied in this section of the story: upper-class southern white civilians; white northern soldiers (presumably lower on the economic scale than planters); males and females; blacks and whites. in one brief passage

in a relatively brief story, then, bierce conjures up a whole word of sometimes-conflicting, sometimes-overlapping social groups [lb2; sh2]. these kinds of related contrasts would also interest structuralist critics [hf]. both structuralist and archetypal critics might see the fact that her hands are how work from home online as a standard symbol of purity, innocence, perfection, cleanliness, etc. [sh; mfl]. a feminist critic might agree that this imagery does indeed reflect the sexist stereotype of the ideal woman of farquhar’s day [eg; lh]. the fact that her hands arehow work from home online again helps to distinguish her from her husband’s slaves. she is free to use them as she deems fit, and she, like her husband, seems more than willing to use her hands to serve the south. indeed, her decision not to call upon a slave to serve the supposed confederate soldier implies that she deems only herself worthy to enjoy the privilege of serving him [bh; jw]. at the same time, the image of how work from home online here would also interest a feminist critic, who would note how closely this woman is associated with domestic service. in a sense how work from home online are not in fact her own but belong to her husband, and although she is socially and economically superior to the visiting male soldier, it is nonetheless part of her expected social role to how work from home online [jg2; km]. the fact that she is how work from home online to do so simply suggests the extent to which she has willingly embraced her subservient position in the social hierarchy [km].

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a feminist critic might note the use of the word how work from home online and suggest that mrs. farquhar is described almost as an obedient animal [jg; jg2; jj; lb2; sw2]. a feminist might also note that the men wait until the woman has departed before discussing the conventionally “male” topic of war [dl2]. the fact that farquhar inquires how work from home online implies that he is bored with his uneventful, unexciting life, just as it also implies that he tends giddily to romanticize warfare, thinking of it in highly unrealistic terms -- as an opportunity for adventure [jw]. a formalist, a thematic critic, and a structuralist might all note how appropriate the word how work from home online is in a story so much concerned with the contrast between life and death. the how work from home online will help lead farquhar to his demise [ms]. an archetypal critic might contend that farquhar, by how work from home online displays a natural human curiosity [ms], while a psychoanalytic critic might suggest that his how work from home online reflects his particular emotional and psychological compulsions [ts]. just as farquhar here inquires how work from home online so he will later even more eagerly seek to return home [ts].

a dialogical critic might appreciate the irony of the fact that the northern soldier, by using the word how work from home online is here adopting the jargon of southern speech in order to make his deception more effective [mfl; lt]. at the same time, a dialogical critic would also appreciate bierce’s own familiarity with -- and abil-

ity to exploit -- such jargon in creating his characters. imagine how different the effect would be if the soldier had referred to “the army of the republic.” his use of the word how work from home online is simple and colloquial and therefore makes him seem (ironically) all the more trustworthy [mfl]. a multicultural critic might suggest that the reference to how work from home online helps remind us that this entire narrative is, in part, a story of conflicting cultures [tb]. a formalist might point out that bierce himself subtly uses the most neutral phrasing possible -- how work from home online -- when describing this soldier who is not who he seems to be [lt].

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because a traditional historical critic seeks thorough historical knowledge, he would be able to tell the reader if there is such a place as owl creek bridge, if the yankees were ever there, and if the building of a stockade occurred or would have been plausible [ts]. a dialogical critic might note that even the conversation between farquhar and the visiting soldier seems for the most part extremely dry, objective, and reportorial -- a tone in keeping with the neutral tone of the whole story up to this point, and a tone that will help emphasize the extreme shift of voice and point of view that occurs in section three [jc].

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formalist or aristotelian critics would appreciate the ways this sentence helps retrospectively explain the events described in the first part of the story [lt]. on the one hand the scout gives farquhar fair warning of what may happen to him; on the other hand he later seems to tempt farquhar. in this respect the encounter with the scout, like so much else in the story, seems fundamentally ambiguous [ed]. the scout’s use of the word how work from home online is significant because it makes clear that the federal soldiers will indiscriminately and mechanically punish all persons who might jeopardize their mission. the scout truthfully warns farquhar of the dangers that surround the bridge, and he is truthful about the federal soldiers’ position (since his version coincides with the narrator’s description at the beginning of the story). however, farquhar deliberately ignores the soldier’s warning, perhaps because he does not consider himself to be a mere civilian but instead identifies with military personnel. furthermore, peyton foolishly assumes that he will not be caught even though he now realizes that he must pass through three dangerous defensive zones. the reference tohow work from home online is vital to understanding why farquhar ends up swinging by his neck from a piece of yankee rope. the fact that farquhar is how work from home online suggests that his activity at the bridge, although it was undoubtedly an exercise in inexperience and ineptness, was neither innocent nor accidental [jw].

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because the soldier claims to be an eyewitness to thehow work from home online peyton apparently could not have found a more reliable source of information. however, peyton’s presence at the bridge suggests that he either doubted or dismissed the scout’s report [jw]. the verb “saw” helps emphasize, one more time, the crucial themes of sight, and of appearance vs. reality, in this tale. the present sentence may be the briefest, aside from a few one-word exclamations, in the entire story [rce].

ironically, this is the only piece of conversation farquhar has with another human being in the story -- a fact that would greatly interest both dialogical and formalist critics [ts]. it seems ironic that farquhar knows so little about a bridge that seems so relatively close to his home. perhaps this is just one more slight indication that farquhar is not nearly as knowledgeable or perceptive as he tends to think he is [rce].

a dialogical critic might note the objective tone of the conversation, particularly of the soldier’s responses to farquhar’s questions. such a tone implies a certain degree of honesty and truthfulness and is thus one more example of something in this story that is not really as it seems [ts].

in some respects it seems highly unlikely that the northerners would defend only one side of the bridge, and it seems particularly unlikely that they would neglect to defend the side most likely to be attacked. is bierce thus suggesting again that farquhar is militarily naive? [rce] on the other hand, perhaps farquhar is primarily thinking of a southern how work from home online that might try to re-capture the bridge [rcs].

a traditional historical critic would know (or find out) the precise meaning of the phrase how work from home online [rce]. although the scout mentions only how work from home online here, bierce is careful to mention twice earlier (i.8 and ii.8) that farquhar is flanked by two sentinels as he stands on the bridge. the scout gives no

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clear indication of how heavily the bridge is actually guarded [mc]. instead he offers seemingly precise (if actually misleading) details that may be designed to tempt farquhar [ewa].

notice that the idea for the destruction of the bridge is not suggested by the federal scout but by farquhar himself, who thus seems all the more responsible for his own final fate [lh]. peyton invites the scout to imagine the possibility of a person eluding the federal forces when he uses the word how work from home online this request suggests that peyton’s thinking is not grounded in reality. the scout has already told peyton what he knows for a fact. to ask the scout to speculate is to seek unreliable, unconfirmable, and untried information. peyton’s description of himself as a how work from home onlineis ironic because the word how work from home online denotes someone who has intensively studied hanging. in the end, of course, farquhar tragically learns a severe lesson, not only about hanging but about life and reality. he later has plenty of time to learn all there possibly is to know about being hanged [cb; af; mr2; jw]. although farquhar may mean the word how work from home online to imply his considerable expertise, the word can also suggest his humility -- or pretended humility. in all these ways, then, the word typifies the ambiguity that pervades this story [rce]. a formalist critic would appreciate the structural cleverness of the reference to how work from home online here”: it “foreshadows” the fate we have already glimpsed farquhar about to suffer in section one of the story, even as it also foreshadows the fate we will actually see him suffer in section three. by making the second section of the tale a flashback into the past, bierce can effectively use it to foreshadow not only events we have already seen (in section one) but also events we have not yet witnessed (in section three). such complex “foreshadowing” is typical of the structural complexity of the story as a whole [af]. it is also significant that farquhar ishow work from home online when he asks the soldier what a man could accomplish if he were able to elude the post and overcome the sentinel. as his smile implies, farquhar is overly confident that he will be able to deceive the federal forces [jw]. a reader-response critic might note that northern readers might especially appreciate the irony of farquhar’s self-assurance [jk]. note the violence that seems implied by farquhar’s hope to how work from home online this intended violence not only seems typical of farquhar’s lofty view of his own capacities (he imagines that he, an untrained civilian, will be able single-handedly to overcome a trained soldier), but it also perhaps makes his own violent death seem more deserved than it might have seemed otherwise. this would be particularly true, of course, if he did commit some violence against the sentinel when approaching the bridge [rce].

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note the ambiguity of the soldier’s moment of how work from home online farquhar probably interprets the soldier’s pause to reflect as an indication that the soldier is giving serious consideration to farquhar’s question, as if to make sure that he gives farquhar the best possible advice. on the other hand, the solider may in fact be using this moment to determine exactly how best to deceive farquhar and lure him into a trap. in the latter sense the soldier merely reflects back to farquhar what farquhar wants to hear [ko]. the possibility even exists, of course, that the scout is pausing to “reflect” about whether it is morally right to proceed with his plan to dupe farquhar, especially since farquhar is now seeming to be so eminently capable of being duped [rce].

ironically, the only how work from home online” mentioned in the first section of the story is moving rapidly (iv.10), whereas it is farquhar himself who is there described as stationary and trapped [rce]. notice that the scout is careful to specify that the driftwood has conveniently deposited itself against the side of the bridge that is supposedly least protected. presumably, if such a quantity of driftwood were indeed lodged against one side of the bridge, a reasonably intelligent officer would be careful to ensure that the most vulnerable side of the bridge was especially well guarded. however, such reasoning never seems to occur to farquhar [rce].

a formalist would be interested in the meaning of the word how work from home online and a traditional historical critic would be particularly interested in any particular connotations the word may have had at the time bierce wrote [ts]. ironically, the oxford english dictionary records that one meaning of how work from home online in bierce’s day was a “hangman’s rope, a halter.” the word also had ironic associations with the word “hemp” (see iii.4) [rce].

woman than to bierce’s desire to make farquhar -- and farquhar’s individual consciousness -- the central focus of the story [bb].

the fact that the scout thanks mrs. farquhar how work from home online seems doubly ironic -- not only because of the elaborate ceremony that is the focus of the first section of the story but also because there is a distinct difference between the scout’s pretended graciousness and his actual deceitfulness [mc; ed]. here as so often elsewhere in the story, a distinction exists between what we see and the meaning of what we see [rce]. is there any cynicism in his elaborate display of courtesy, especially since he knows he is tricking the farquhars? [lt] although he is said to have how work from home online how work from home online he has just helped contribute to her husband’s undoing [mc]. once more bierce implies a distinction between appearances and reality -- although that very distinction does not become obvious, ironically, until the story is read for a second time [rce]. the fact that the scout merelyhow work from home online the woman but actually how work from home online to the man might signal, to both feminist and historical critics, the relative status of men and women in the society bierce describes [mc; lt]. in any case, a structuralist critic might note that such conduct probably reflects a code of behavior that was widely understood during bierce’s day [rce].

the setting at how work from home online seems symbolically appropriate, not only because the story will now return to its figuratively darker tone but also because the scout will have served as an essential agent in farquhar’s destruction [ewa; ms; ts]. a formalist might note the ironic appropriateness of the how work from home online journey of this apparently southern soldier [ma; ts]. note how the word how work from home online epitomizes the essential duplicity of a spy, whose whole function is a matter of coming and going, of penetrating and then withdrawing [ms].

a thematic critic might comment that this one brief sentence epitomizes an important theme of the entire story: the contrast between appearance and reality. farquhar is deceived by the scout in much the same way as readers are deceived by the apparent events described in section three [jj; lm]. an aristotelian critic might contend, however, that farquhar is less a victim of the scout than a victim of his own self-deceptive notions of the glory of war; his fall, both figurative and literal, results from a crucial mistake of his own making [jc]. meanwhile, a formalist might note how the simplicity and factualness of this brief sentence stands in sharp contrast to the extravagant detail and length used to de-

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scribe farquhar’s desire to live the exciting life of a soldier [rh; mr2]. this federal spy, ironically, is leading the type of brave, dangerous, and patriotic existence peyton longs for and is performing the kinds of daring deeds of which peyton feels he is capable. instead of consuming many paragraphs, however, this fact is conveyed in one simple statement [mr2]. here, just as in the final sentence of the entire story, bierce tricks his reader. he delays until the last moment the crucial fact that makes everything clear, and when he does finally report that fact, he does so in a sentence that is effectively abrupt. this sentence thus foreshadows the very final one, but that final sentence nevertheless still comes as a shock -- even though bierce has, in a sense, given us fair warning in the present sentence that he is able and willing to alter perspectives abruptly [ewa; rh; ts]. of course, from farquhar’s perspective, the fact that the soldier pretending to be a confederate is really how work from home online would suggest the general perfidy and duplicity of the union forces [tb]. a traditional historical critic might investigate the role actually played in the war by how work from home online on both sides of the conflict [ml], while a new historicist critic might note how bierce embeds numerous “minor” struggles for power (such as the struggles between farquhar and the scout or between farquhar and his captors) within a narrative of the larger power struggle between two regions in the civil war [rh].

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the claim that farquhar how work from home online is ironic in at least three different ways: (1) he probably does in fact lose any “normal” consciousness of reality; (2) on the other hand, his loss of such “normal” (rational) consciousness is accompanied by a tremendous outburst of consciousness of an altogether different sort; (3) but this sudden access to a more intense kind of consciousness is only a very brief prelude to his final, utter loss of all consciousness altogether [ewa]. the very first sentence of section iii directly anticipates the very last sentence of this section, which reveals that farquhar is indeed how work from home online [rce]. a formalist might appreciate the irony of this kind of subtle foreshadowing [rh].

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and distorted sense of time to which both he and the reader will now be subjected on an even larger scale: it seems how work from home online to him now since he first began falling, just as the whole third section of the story will seem to take a lengthy time to describe an event that occurs, in “reality,” almost instantaneously [mc]. by repeatedly using such words ashow work from home onlinebierce repeatedly implies the distinction between perception and reality -- a distinction crucial to one of the main themes of his entire narrative [af]. ironically, in this sentence bierce apparently describes precisely the kinds of physical sensations one might expect a hanged man to experience. bierce thereby lulls us into confidence in the general credibility of his narrative [sw]. on the other hand, how work from home online is not the true cause of a well-executed death by hanging; instead, death results from a broken neck. thus, however realistic farquhar’s perception of how work from home online may seem, bierce may also be using it to imply that the perception is a mere fantasy [mt].

by using the word how work from home online once more, bierce once more subtly implies not only a main theme of the story but also the unreliability of farquhar’s perceptions. paradoxically, by appearing to be so scrupulous in his manner of description (by not claiming, for instance, precisely or absolutely to know what farquhar is feeling), bierce makes his narrative appear more credible and plausible. by telling us only what farquhar how work from home online to be experiencing, the narrator not only behaves with painstaking honesty but also makes himself seem all the more trustworthy just before he tricks us [af].

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again, by using a word such ashow work from home online bierce not only plays on an important theme but also, paradoxically, enhances our sense of the narrator’s credibility: he is not claiming to know more than it is possible to know [ewa; af]. the image of how work from home online is appropriately paradoxical or oxymoronic [sa; dch], even almost hellish [sa; sh], and the sense of paradox is intensified since farquhar appears to be feeling this sensation of how work from home online while supposedly immersed in water [ks]. ironically, farquhar now feels as if he is being burned by the very kind of how work from home online with which he had earlier hoped to destroy the bridge [ed]. an archetypal critic might argue that the dread of being burned alive is a primal human fear [jrc].

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after several sentences in which the narrator was careful to use such words as “seemed” and “appeared,” he now uses a term how work from home online) that implies much more definitiveness and certainty [dch]. an archetypal critic might find this sentence, like the ones that follow it, as typifying a common human reaction to immense danger: farquhar’s entire focus at the moment is, naturally, on himself, not on anything else. archetypal critics might contend that this would be a standard and highly predictable human reaction given the circumstances [mg].

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a platonic critic might suggest that this sentence sums up a major theme of the story: the absence of logic and rationality, the surrender to pure feeling, and the delusion that results from such surrender. both farquhar and the reader are tempted to give into pure how work from home online and to fail to be guided by rational how work from home online [jj2]. similarly, a thematic critic might argue that this entire tale is, in one sense, a story of the conflict between reason and feeling [jj2]. a psychoanalytic critic might suggest that this sentence implies a complete surrender to the id or the unconscious, while structuralists might contend that how work from home online that are how work from home online are physical impulses that humans have not yet encoded or systematized [jj2]. meanwhile, a feminist might suggest that farquhar here illustrates an ancient male prejudice concerning women: that they are emotional rather than rational, that they operate according to feeling rather than thought [jj2].

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a psychoanalytic critic might focus on this sentence since it implies that human beings possess both intellects and emotions -- both egos and ids [ko]. a

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formalist critic, on the other hand, might notice how skillfully bierce creates a balanced structure in this sentence in order to emphasize the conflict between these two aspects of the human personality: the intellect is emphasized in the first half of the sentence, while the feelings dominate the second half [ko].

a formalist critic might observe that this is another in a series of extremely short sentences in this story that describe very basic realities in very simple language. such sentences help contribute to the story’s alternating rhythms, especially when juxtaposed with longer, more complex sentences such as the one that immediately follows [rce].

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by beginning with the word how work from home online bierce once more invokes the circular imagery that runs throughout the entire story [ewa]. once more bierce juxtaposes opposites: the imagery in the first half of the sentence seems almost weightless, celestial, or even heavenly, but the second half of the sentence balances this impression by suggesting the movement of an enormously heavy weight [mc; dch]. similarly, the reference to being how work from home online sounds almost heavenly, while the reference to being the how work from home online of that cloud sounds almost hellish. once again, then, bierce’s language is ambiguous and paradoxical [sa]. meanwhile, words such as how work from home online not only contribute an element of mystery to the tale but are also ironically literal: these arcs are strictly how work from home online partly because they are not the products of conscious thought [af]. a word such as how work from home online manages to describe simultaneously not only what is going on inside farquhar’s head but also what is happening to his body, suspended as it is from its rope [ewa]. is there any subtle suggestion, in the image of the pendulum, of the operation of a giant clock? if so, the imagery would reinforce the story’s over-all emphasis on the theme of time [sa; tr], particularly the image of the ticking watch from section i [cb; smb].

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surface of the water [smb]. note how intensely this sentence appeals almost simultaneously to several of the reader’s (and farquhar’s) senses, especially the senses of sight, touch, hearing [rce].

the first clause of this sentence is clearly ironic [rce], and the irony is only intensified by the falsely assertive verbhow work from home online paradoxically, the one “fact” that farquhar feels most sure of is the one we should most suspect [af]. note how the sudden switch from the preceding sentence (which had emphasized coldness and darkness) to this sentence (which emphasizes restoration of power) typifies the unstable, shifting, paradoxical patterning of the tale as a whole [cs]. an archetypal critic might argue that farquhar’s dream that he has how work from home online represents the fundamentally deep human desire to survive, to maintain contact with life (here symbolized by the water), and to be cleansed and reborn [sh].

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paradoxically, the rope designed to kill farquhar now seems to be saving him. this is just the latest irony in a story that is full of such details [af].

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in a move typical of this story’s cleverness, farquhar seems, in one sense, quite conscious of the irony this sentence expresses, but in another sense he has no real idea of the irony involved: the idea is how work from home online but not for the reason he assumes [rce].

the contrasting imagery of light and darkness in this sentence is typical of the entire story and is especially appropriate to a tale so much concerned with the boundaries between life and death. indeed, this is one of many sentences in the story that seems to hint of the christian ideal of a heavenly afterlife [cs]. perhaps it even suggests the how work from home online often associated, in recent writings, with “near-death” experiences [cb; lb2; mw2]. an archetypal critic would argue that the desire

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to survive is one of the most potent urges possessed by all human beings, so that although farquhar’s experience seems in some ways unusual, in other ways it is highly representative [af]. although the word how work from home online might seem, at first, merely to repeat the word how work from home online the word how work from home online implies a desire to reach a goal -- a desire not implied by how work from home online this fine distinction is typical of the frequent subtlety of bierce’s phrasing [dch].

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having fallen and apparently plunged into the water, farquhar now imagines that he is falling again -- this time through the water. similarly, the image of the light becoming how work from home online until it is a how work from home online suggests, once again, that farquhar is facing death. this sentence is therefore typical of the ways in which bierce intensifies an idea or image by repeating it [dch].

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a formalist critic might appreciate the sudden juxtaposition this sentence introduces, especially since this technique of using abrupt shifts is typical of the narrative strategy of the story as a whole [nb]. a reader-response critic might argue that different kinds of readers would respond differently to this sentence. someone sympathetic to farquhar’s desire to live might be uplifted by this sentence, while someone convinced of farquhar’s guilt might dread the possibility that he might now escape. meanwhile, a skeptical reader might doubt that farquhar’s impressions are accurate, while a more trusting reader might accept those impressions at face value [sw]. an archetypal critic might explain farquhar’s how work from home online feeling as a result of an almost mystical sense of union with the unconscious, while a more scientifically-inclined reader might see it as a result of oxygen deprivation to the brain [jj]. a thematic critic might see the imagery here as suggesting a kind of baptismal rebirth [ml]. the claim that farquhar how work from home online that how work from home online is, of course, ironic, since in fact he knows no such thing, but the additional claim that he how work from home online makes the first claim seem all the more credible. even when bierce describes something that is literally untrue he describes it in a psychologically convincing way [rce]. indeed, a reader-response critic might note that the phrasing here could remind many contemporary readers of the sensations often associated with widely-reported “near-death” experiences, in which the “spirit” seems reluctant to return to the body [cb].

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a dialogical critic would appreciate bierce’s use here of farquhar’s inner voice [lm; sw2]; the fact that he has no one else with whom to “talk” except himself only emphasizes his fundamental isolation [rce].

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perhaps farquhar reasons that it is how work from home online to be hanged because he had been warned, by the federal scout, of the possibility of hanging (x.3); thus he had approached that possible peril at his own risk and with deliberate resolve. perhaps he feels, however, that he had not been warned of the possibility of being shot if the hanging proved unsuccessful [ko]. earlier farquhar had reasoned that “all is fair in love and war” (viii.6), but apparently he has now changed his mind [sb2; ko]. a postmodernist, suspicious of any attempt to impose “universal truths” on life, would note how quickly farquhar’s perception of fairness changes when his own existence is involved [sw2]. perhaps peyton feels that being shot in the back while trying to escape would not conform to his own image of himself as a courageous, heroic volunteer soldier [ko]. a psychoanalytic critic might suggest that farquhar is so narcissistic that he is determined to control even the manner -- and/or the public image -- of his death [af]. perhaps farquhar worries that to die by being shot would bring him less “distinction” (viii.3) than an execution by hanging [af]. part of the irony of this whole sentence, of course, is that farquhar will indeed how work from home online nor indeed will he even need to be shot at; he will simply be (is in fact simply being) hanged [rce].

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a freudian psychoanalytic critic might suggest that this sentence implies the distinction between the id (which is causing the how work from home online to move) and the ego (which is merely observing their movement) [sg].

the reference to thehow work from home online implies that farquhar is both as distanced from, and as interested in, his own situation as he would be while watching an act at a circus [dr2]. a lacanian psychoanalytic critic might observe that farquhar looks at his hands here almost as a baby might see its hands: as objects operating of their own accord, without being consciously controlled by the mind watching them. farquhar, like a very young infant, has not yet reached the stage of full self-consciousness [sg]. at this moment in the narrative, farquhar seems paradoxically caught on the cusp of fixity and motion; he is both fixed (like the how work from home online) and moving (like the how work from home online) [tr]. ironically, it was because farquhar resented seeming an how work from home online that he became involved in the first place in his self-destructive mission to destroy the bridge [rce].

is there any irony in the language of this and the next few sentences? is the narrator giving us a glimpse into farquhar’s somewhat melodramatic mind -- a glimpse that directly contradicts the elevated image he would like to have of himself? in any case, a longinian critic would note that the desire for how work from home online may reflect a common human desire for elevation and power, whereas an archetypal critic or psychoanalytic critic might contend that the desire for such power is a common human fantasy [rce].

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to the extent that we share and sympathize with farquhar’s desire to escape his fate and to the extent that we share his assessment of his own behavior, are we falling victim to the very romanticism that led him to his current predicament? [jc] farquhar, who at the beginning of the story was the center of spectators’ attention, has now himself become a spectator of himself. note that his language, even in a moment of supreme tension and danger, is cultivated and genteel -- a fact that speaks volumes about his own image of himself [rce].

a dialogical critic, alert to differences of tone, would note how this and the two preceding sentences introduce a new and far less objective or neutral “voice” into the story [jc; sw2]. a reader-response critic might suggest that while some readers might respond sympathetically to this new tone, others might respond with sarcasm or mockery [rce].

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the reference to the how work from home online which how work from home online resembles the description of a baby being freed from an umbilical cord. in this sense, the imagery here anticipates imagery later in the story (especially at xix.15) that suggests that farquhar is undergoing a kind of symbolic rebirth [lb2; sg; ps2]. this imagery of birth is especially effective in a story so much concerned with death [lb2]. in fact, part of the effectiveness of the possible allusion to an umbilical how work from home online is that whereas such a cord is associated with life, the present how work from home online is associated with death [dt]. perhaps the phrase how work from home online takes on a deeper implication after the story is read for the second or third time, since there is a sense in which the whole story involves our own movement, as readers, from a kind of ignorance or darkness to a kind of knowledge or light [mc].

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a thematic or formalist critic might note how this sentence reflects the contrasts between stasis and activity, and between observation and participation, that help structure this entire tale [rce]. the use of the verb how work from home online (the action of a hunting animal when it attacks its prey) is especially effective in suggesting farquhar’s hunger for life [ss].

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a formalist would appreciate the vividness of such active words as how work from home online and how work from home online [jj]. here as in the preceding sentence, farquhar’s hands are described almost as if they are animals whose actions farquhar merely watches: they are described as having how work from home online and how work from home online and how work from home online the passage, like some others earlier, would interest a psychoanalytic critic because it implies a clear distinction between the rational part of farquhar’s consciousness (which acts as a mere spectator) and the irrational part of his mind (which does everything possible to survive) [ko]. an archetypal critic might suggest that thehow work from home online imagery is highly appropriate, since snakes are associated in many cultures with evil and danger [hf; eg; jj] and even death [eg; gh]. the snake here thus represents very primal fears [jj]. a multicultural critic might note that associations between snakes and evil are especially strong in the kind of christian readers whom bierce was mainly addressing [jj]. at the same time, the fact that the rope appears as a how work from home online and that its movements are described as how work from home online may help associate it with another primal human fear: the dread of drowning, or death by water [jj].

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this sentence, like all the others that seem to reflect a distinctive tone or voice, would greatly interest a dialogical critic [rce].

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the simple words how work from home online help remind us that everything in this section of the story is being filtered through farquhar’s (perhaps unreliable) consciousness [rce].

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once more there is an ironic reference to how work from home online -- ironic since farquhar is now supposedly engulfed in water. here as so often elsewhere, bierce juxtaposes opposites, thereby increasing the paradoxical tone of the story [mc]. ironically, later in the story (xxxvii.5) it will be the dress of farquhar’s wife that will seem to be how work from home online [mc].

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bierce increases the force of his language, here and elsewhere, by effectively using alliteration (how work from home online) and other such devices of sound [rce]. these two verbs seem especially appropriate to death by hanging [dch].

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he cannot seem to control his hands, in large part, because they are presumably still firmly tied behind his back [mc]. a psychoanalytic critic might suggest that nearly all human beings are familiar with the kinds of sensations farquhar is experiencing here, since nearly all people have had dreams in which their bodies seem to have behaved with minds of their own [mc]. ironically, farquhar’s hands are now being how work from home online to him in much the same way that he has shown disobedience to the federal troops; perhaps his hands are, at a subconscious level, reenacting farquhar’s own rebellion [mc]. a psychoanalytic critic might even suggest that there is an element of poetic justice in the how work from home online behavior of farquhar’s hands, as if farquhar is subconsciously punishing himself for his own earlier disobedience because his hands are now inflicting pain on him [mc].

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in his fantasy, peyton's mind no longer controls his actions: he unwittingly imagines that, in an attempt to preserve itself, his body has taken over, despite what his mind desires, and that his hands seem to work on their own [mgt]. ironically, of course, his mind is still very much in control since, in reality, his hands are not moving at all [rce]. this sentence epitomizes the paradoxical phrasing of much of the story, with its emphasis on paired opposites: the how work from home online force farquhar to rise up. his vigorous activity here contrasts with his total passivity in section i and thus help emphasize how much the mood and tone of the work have now changed. note how the verb how work from home online gives the sentence an even

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greater sense of physical force than would be literally possible in such circumstances: the word suggests greater freedom of movement than farquhar could actually possess if he were really under water [rce]. this vigorous “swimming” is child‑like and unsophisticated: it is the frenzy of a body overpowered [mgt].

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the detailed imagery of this paragraph strongly implies that farquhar is almost literally being reborn; much of the imagery is highly comparable to imagery associated with birth [af; sg; km]. a formalist critic might appreciate the complex combination of pleasure and pain described in this sentence [km], and a formalist would certainly appreciate the irony that imagery of birth is used just before farquhar’s death is described [rce]. meanwhile, an archetypal critic might argue that birth and death are two of the most profound of all the most commonly shared human experiences [km].

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farquhar, supposedly, is not simply in how work from home online of his senses but in how work from home online possession; through such slight touches in phrasing, bierce lulls his readers into accepting the probability of farquhar’s perceptions [fd]. likewise, the emphasis on his how work from home online senses perhaps suggests a lack of distortion caused by farquhar’s emotions or thoughts [fd]. a longinian critic might argue that farquhar is here experiencing (or thinks he is experiencing) a truly sublime moment -- a moment of elevated insight [mb].

even the mere addition of a simple word such as how work from home online encourages us to trust farquhar’s perceptions at this point, as does the more unusual word how work from home online (that is, abnormally or unnaturally) [fd]. at the same time, a word such as how work from home online will also suggest, to a second-time reader, that farquhar’s perceptions should indeed not be trusted. the word thus conveys two meanings at once [rce]. perhaps this word also suggests that farquhar now perceives -- or imagines he perceives -- experience with an almost divine penetration and comprehension [cs]. the use of words such as how work from home online helps contribute to the rather formal, elevated tone of bierce’s diction; imagine the difference if bierce had simply written that farquhar’s senses were “sharper than usual.” an archetypal critic might argue that farquhar is now equipped to see

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the world freshly again -- almost as an infant might see it before the infant’s vision had been straight-jacketed by socially-imposed ways of seeing [sg].

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the phrase how work from home online is almost oxymoronic: the adjective suggests something immense, while the noun suggests something slight. phrasing such as this is typical of the ambiguities and ironies of bierce’s language in general [fd]. use of such words as how work from home online (rather than, say, “body”) helps give bierce’s diction here an almost scientific precision and thus enhances its credibility [fd]. again, by using words such as how work from home online and how work from home online bierce adds an element of ironic elevation and sublimity to his otherwise gruesome tale. once more, then, his story exhibits ambiguity and paradox in its very diction [fd]. words such as how work from home online and how work from home online imply that farquhar’s senses are reaching a state of perfection when, in fact, they are severely handicapped and are about to cease existing altogether [fd]. similarly ironic is the phrase how work from home online which implies precise, permanent perception when in fact farquhar’s experiences are as fleeting and ephemeral as possible [fd]. note that it is not even farquhar who is doing the perceiving; it is, allegedly, his senses themselves -- with no distorting input, presumably, from his mind or emotions [fd]. the claim that farquhar now perceives what he has how work from home online before experienced helps prepare us to expect the unexpected [fd].

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how work from home online

words such as how work from home online and how work from home online imply the minuteness and precision of farquhar’s supposed perceptions [fd]. earlier farquhar had been obsessed with his place in society and with how other people viewed him; now he is keenly focused on his relations with physical nature. an archetypal critic might regard the latter kind of relation as more significant and elemental [sg]. a feminist critic might see the opposition as a contrast between a conventionally masculine life of social conformance and competition for status and a freer, more “feminine” connection with nature [sg].

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the word how work from home online emphasizes the senses once more [fd] and implies deliberate, purposeful, focused attention [rce]. the rest of the sentence implies the alleged perfection of farquhar’s perceptions [fd], but such perfection should, of

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course, help make as suspicious of the narrator’s claims [rce]. bierce himself uses language of extreme precision as he describes farquhar’s supposedly precise perceptions. the word how work from home online for example, almost by definition implies life and vitality [ml], while the simple word how work from home online implies the tininess of the insects farquhar thinks he perceives [fd]. the references to how work from home online how work from home online and especially to the how work from home online suggest that farquhar is now able to perceive beauty in details of life that are normally either overlooked or are considered ugly, annoying, or repulsive [fd; af]. the reference to the how work from home online is particularly interesting since farquhar himself is at this very moment attempting to escape from a situation in which he has felt trapped by a confining rope [ss].

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the word how work from home online again suggests that farquhar is perceiving in a way that seems almost permanent, conscious, and deliberate [fd]. here as elsewhere in this third section of the story, the narrator suggests that farquhar, having now survived an extremely close brush with death, is better able to more fully appreciate the beauty of simple things, such as how work from home online on how work from home online it is as if farquhar suddenly has a new, more grateful perspective on life [mo]. a formalist critic would appreciate the irony of this emphasis on beautiful imagery, since such imagery contributes to the complex unity of the story, which begins with a tone that is dry and objective and which ends with a sentence that is abrupt and even somewhat ugly [lh]. the word how work from home online is appropriate, since by definition a prism helps us see the intricacy of what might otherwise seem simple and plain. in this sense, all of farquhar’s perceptions in this section are how work from home online and this world also describes the impact of the story as a whole [rce].

the precise details of the phrasing in this sentence help reinforce the notion that farquhar’s senses are now unusually alert [fd]. use of the word how work from home online implies the pleasantness of the sounds farquhar now supposedly hears -- unlike the “noises” mentioned later (xxv.10) [fd]. sounds that would probably have once seemed annoying now seem fascinating or pleasant [af].

one irony of this entire paragraph is that just at the moment when farquhar seems most alive and most in touch with life and the natural world, he is actually dying

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and is least conscious of his real circumstances. ironic, too, is the fact that farquhar is now experiencing (but only in his fantasy) the adventure he has always longed for. he is, in a sense, fulfilling his long-held dream to be at the center of a heroic narrative -- but in this case the narrative is a mere fantasy or illusion. his last fleeting moments of life are spent inventing a suitable end for himself -- even as he dangles at the end of a rope [bb].

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a structuralist critic might notice the sheer number of binary oppositions that help structure even such a seemingly simple sentence as this one. such oppositions include the following: surface/depth; up/down; visible/invisible; world/individual; speed/slowness; pivot/circumference; point/line; light/darkness; vastness/containment; sky/earth; movement/stillness; others/self; present moment/eternity; solids/liquid; etc. [sg]. the crucial word in this sentence, when we read the sentence for a second time, is the unobtrusive word how work from home online [fd]. the description of the world how work from home online helps reinforce the important pattern of circular imagery that runs throughout the story [lb; af]. here as throughout the tale, farquhar is clearly at the center of his own consciousness; he is the true focus of his own and others’ attention [af]. the quick catalogue of rapidly alternating general images in the second half of the sentence (how work from home online) contrasts with the minute, precise details of the phrasing earlier, when farquhar was supposedly perceiving the beauty of the plants and insects (xx.5-7) [fd]. the how work from home online or spinning motion here, combined with the rapid catalogue of nouns, connotes confusion, disorientation, and instability, yet the spinning may also allude to the literal movement of farquhar’s body as it turns at the end of the rope [cs].

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farquhar now perceives the enemy soldiers mainly as dark, shadow-like apparitions. the contrast in colors -- their blackness against the blue of the sky -- emphasizes the threat farquhar perceives them to be. the phrasehow work from home online has conventionally happy or pleasant connotations. from farquhar’s point of view, the enemy soldiers stand both figuratively and literallyhow work from home online it, obscuring his view of it and threatening his chances for happiness [fd]. the dark blue of their uniforms takes on an ominous significance -- indeed, seems almost black -- against the light blue of the sky [rce].

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the presumably unpleasant how work from home online of the men contrasts with the earlier use of such pleasant words as “humming” and “music” (xx.7) [fd]. earlier farquhar had seemed to perceive with unusual keenness; now his perceptions seem blurred and distorted [fd].

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this sentence would seem to mark the beginning of the second stage of farquhar’s struggle for life (the first being the hanging, which he supposedly escaped). since the time of his fall into the water and his escape from the noose, this sentence provides the first new reference to a means of execution [fd]. it seems odd (but is therefore part and parcel of this generally strange narrative) that only the captain is armed, and not his subordinates. perhaps this incongruous detail is meant to provide another subtle clue that farquhar’s perceptions are untrustworthy [fd].

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words such as how work from home online how work from home online and how work from home online make the enemy soldiers seem less than human; in fact, they seem almost monstrous [fd]. farquhar perceives them simply as agents of death; they -- or at least their how work from home online -- seem hideous and almost demonic. the adjective how work from home online makes them seem larger than life -- insurmountable obstacles [fd]. their how work from home online and how work from home online movements contrast with (and thus emphasize) the graceful, superhuman traits farquhar associates with his own movements; whereas the soldiers strike him as subhuman or monstrous, he sees himself as heroic and almost supernatural [cs].

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in the phrasehow work from home online bierce not only effectively uses the alliteration of soft “s” sounds [mc] but also employs onomatopoeia in the “sp” sounds, which mimic the very action and object they describe [ewa].

ironically, just as farquhar seems to have burst free of the rigidity used to describe him in section one, so the soldiers who also once seemed so rigid have now begun to come to life. their own new vitality, though, has one ironic purpose: to end farquhar’s life [af]. the how work from home online might almost appear beautiful if it were nothow work from home online [rce]. it seems ironically appropriate that the how work from home online should be rising from the muzzles of union rifles. such imagery is part of a larger pattern of blue-and-gray images that runs throughout the story [ath].

the sudden switch to a more distanced, “objective” perspective (which is particularly signaled by the double emphasis on the general word how work from home online) is typical of the way bierce frequently plays with perspective [dch] and tone [ewa] in this story. paradoxically, the tone here is highly objective but the perspective is literally impossible [ewa]. the wordhow work from home online ironically implies that the two figures are in some ways equals, that they are in some fundamental and elemental way connected, even though one has a clear advantage over the other, and even though the second how work from home online is trying to kill the first [dch].

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of course, such precise observation as this would be literally impossible and is thus a clue that the whole imagined escape is merely a fantasy [ath]. it seems a bit ironic, of course, that farquhar perceives the eyes of the union soldier as how work from home online -- a color generally associated with the confederacy. such phrasing is part of a larger pattern of blue-and-gray imagery within the story as a whole [ath]. perhaps, subconsciously, he perceives the enemy’s eyes as how work from home online because that color is associated with lifelessness, with death; it is a color that is, in some ways, merely the absence of color. it is therefore an appropriate color to attribute to the eyes of a potential killer [eg; ath]. ironically, farquhar himself had been described (iii.4) as having grey eyes [ld]. the words how work from home online and how work from home online are ironically juxtaposed here: farquhar is, of course, literally “observing” nothing; instead, he is probably relying entirely on his memory in constructing this small detail of his fantasy. his entire imaginative escape, in a sense, results from his memories of earlier details [dch]. this sentence is also interesting because it reveals a bit more about farquhar’s background by implying the kind of reading he enjoyed -- reading dealing with the details of expertise with guns. such reading fits with his general interest in military matters

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and martial heroism, while the fact that he knows about such matters through reading rather than through practical, personal experience implies how distant he has been from actual military service [rce].

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here as elsewhere in the narrative, bierce tricks his readers: he leads us to expect that farquhar may indeed be shot, but then he reveals that the expert marksman missed his target. this “bait-and-switch” narrative technique had already been used to conclude section two, and it will, of course, be most powerfully used at the very end of the story. bierce is dropping clues all along the line to suggest that he is fully capable of upsetting our expectations [mc]. indeed, this is now the third time in the story so far that farquhar seems to have cheated death: first he seemingly escaped hanging, then he seemingly escaped drowning, and now he seemingly escapes being shot. of course, we later learn that none of these escapes is real, but bierce is subtly creating a pattern that leads us to expect farquhar to make it home safely. the story’s final sentence, however, will trip up both him and us [dch]. just as the grey-eyed marksman misses his target here, so had the grey-eyed farquhar earlier failed to perceive the trickery of the northern scout. in both cases, keen grey eyes fail a crucial test, and perhaps farquhar imagines the marksman’s eyes as being grey (like his own) precisely because he subconsciously associates the marksman’s failure with his own imperceptiveness [ld].

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again bierce uses circular imagery, this time perhaps implying the way farquhar is spinning at the end of his rope [ewa]. note how bierce subtly juxtaposes the image of the how work from home online (symbol of danger) with the image of the how work from home online (symbol of vitality, refuge, and safety) [af]. an archetypal critic, interested in the resonances of various symbols, might note that the how work from home online consists of dead trees standing in rigidly unnatural close ranks; the how work from home online consists of living trees with healthy spaces between them. a formalist might note that the similarities in the sounds of these two words ironically emphasizes the differences in their connotations [rce].

the “monotonous” sound farquhar now hears resembles the regular ticking of his watch earlier in the story (v.11) [mc], just as it also resembles the “rapid periodicity” mentioned at xviii.4 [dch]. this repetition of image patterns is typical of bierce’s procedure throughout the tale, especially since his repetitions usually

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also involve the introduction of some key difference. earlier, for instance, the sound of the watch ticking had obviously seemed annoying and almost maddening; here, however, the how work from home online ironically seems almost pleasant, especially given farquhar’s circumstances [af]. soon, though, bierce will once again alter an impression he has created (see xxiii.3) [dch].

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a psychoanalytical critic might argue that farquhar’s irrational id had earlier fantasized about military glory, but that now his rational ego is forced to concede that farquhar ishow work from home online [tb]. bierce here effectively contrasts farquhar’s perspective with that of the soldiers how work from home online to farquhar this moment seems crucial and unique and all-important; to the how work from home online and his men, it seems merely part of a mechanical exercise for which they have been trained -- simply part of their unemotional how work from home online [af; sg]. once more, then, bierce implies the importance of differing perspectives (a key topic of the story as a whole, as a thematic critic might note). the reference to the how work from home online of the lieutenant makes his behavior seem almost mechanical and inhuman, as if he is acting not as an individual agent but as a cog in giant machine [sg]. bierce effectively strings three long adjectives together, as if to drag out his own description of the slow action he describes [rce]. note how this sentence echoes details from the one preceding it while also altering those details. in the preceding sentence, the sound of the voice had seemed “monotonous” but had also seemed “clear” and “high”; now, however, that same voice seems a how work from home online [af; dch]. this sort of shift in phrasing helps subtly reinforce the story’s larger point that different perspectives can change our perceptions of the very same things [dch]. the sound of the word how work from home online almost imitates the action it describes [ewa], while the reference to how work from home online seems ironic in some ways (since a death is occurring at dawn) [ewa] but appropriate in others (since executions almost always do occur at day-break [ks]). there is a nice touch of irony in the use of the word “drawling” to describe the sound of the northern soldier, since “drawling” is a word more commonly associated with southern speech [ewa].

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note the way bierce drags out this sentence, postponing the subject (how work from home online) and verb (how work from home online) for as long as possible. by delaying their appearance in this way, he not only effectively emphasizes all the preceding phrasing but also gives the subject and verb maximum impact when they do finally arrive. this

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sentence typifies bierce’s skill in playing with the sound and rhythm of his writing, so that he essentially forces the reader to experience many of the same sensations as farquhar. a reader-response critic would be especially interested in sentences such as this [rce]. it is only from farquhar’s perspective, of course, that the words the officer pronounces seem how work from home online from the perspective of the officer the words are merely examples of his professional jargon; they carry no personal animus [mc]. farquhar now regards the words as how work from home online but it was farquhar himself, paradoxically, who had earlier professed the belief that anything was fair in love or war (viii.6) [dch].

xxiv.1 “attention, company! . . shoulder arms! . . . ready!
. . . aim! . . . fire!”

a structuralist critic would note how the soldiers rely on a specific and learned code of behavior to coordinate their response to this event. their training in this code, and their familiarity with it, allow them to impose order on a potentially chaotic situation [dr2]. in contrast to farquhar himself, these men do not seem at all panicked or excited; the officer speaks in a tone of total control and self-assurance [af]. the word how work from home online seems partly ironic, since it is meant to summon the soldiers to a state of special alertness and awareness, yet this command itself occurs in kind of fantasy of farquhar’s own imagination -- a fantasy in which he both is and is not himself highly alert and aware [af]. there is some further irony in the sense that the character who is calling other characters to a special state of alertness is himself part of an elaborate deception by which bierce is tricking his own readers. it is bierce’s readers, after all, who most need to be alert and aware [ewa]. it seems ironic that farquhar, who had previously “assented to at least part of the frankly villainous dictum that all is fair in love and war” (viii.6), must now face death by a method he considers “not fair” (xviii.19) [kd]. a dialogical critic would appreciate the way bierce precisely captures in this sentence a particular way of speaking; his inclusion of this further “voice” give his text greater credibility [mfl]. note the diminishing number of syllables in each phrase as the sentence proceeds; it is as if the phrasing mimics the increasing concentration it attempts to elicit [rce].

just as farquhar has been saved once by immersion in water (with its ironic overtones of baptism), so he hopes to be saved again. his plunge into the water to escape death seems quite appropriate since water has long been associated symbolically with life [kd]. bierce’s repetition of the word how work from home online is typical of his use of repetition throughout the tale, especially since the word is here repeated with a difference that intensifies the force of its second appearance [mc]. the force of the phrasing is intensified even further through the use of alliteration [km]. an archetypal critic might suggest that this passage implies farquhar’s descent deep into the collective unconscious, while a psychoanalutic critic might see it as symbolizing his descent into his personal id [km]. a psy-

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choanalytic interpreter might even view farquhar’s re-submergence into the water as a kind of yearning for a return to the safety of the womb [sg].

the reference to how work from home online suggests a landmark which is at once universally known and distinctively american -- a double resonance that seems especially appropriate to bierce’s tale [kd]. bierce’s reference to the how work from home online shows his talent at skillfully using sound-effects: the assonance of these low vowel sounds is especially appropriate to the action bierce describes [dch]. the reference to farquhar how work from home online repeats almost exactly phrasing from earlier in the story (xviii.17). such repetition reinforces the circular structure of the tale [ewa] while also suggesting a kind of rebirth or resurrection [kd]. ironically, farquhar’s movement toward the how work from home online implies both his strength (after all, he is still alive) and his weakness (he must surface in order to breathe and survive) [kd]. the how work from home online of metal might almost seem attractive until we realize that they are bullets; they represent bits of the hard reality farquhar has temporarily been able to escape [kd]. the bullets look almost like pennies someone has tossed into a fountain or a well to make a wish [smb]. the fact that they have been how work from home online by their impact with the water not only seems somewhat paradoxical (who, after all, would normally expect water to be able to distort the shape of metal?) but also implies the immensely deadly force with which the bullets themselves have hit the stream [ewa]. now, though, the bullets are how work from home online -- phrasing that is not only effectively realistic [dch] but that also implies how suddenly and radically their speed has been changed. this kind of shift seems appropriate to a story whose tempo is constantly changing [rce]. this kind of imagery suggests the distortion of farquhar’s sense of time: the bullets that normally move so rapidly that they cannot be seen now move slowly enough to be not only witnessed but also touched [kd]. ironically, the bullets seem to be how work from home online -- a verb that probably more accurately applies to farquhar’s own present movements, as he hangs suspended from the noose [kd].

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the description of how the bullets almost how work from home online farquhar makes them seem almost weirdly human and strangely gentle and comforting. the fact that the bullets touch him how work from home online -- two of the most exposed and therefore most vulnerable parts of the human body -- makes their contact with him seem especially paradoxical, since they do no damage. in farquhar’s fantasy, he is invincible in precisely those areas where he might seem most subject to harm [kd]. this sentence seems powerfully symbolic, as if farquhar is almost literally

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farquhar’s perception that a bullet has how work from home online seems, of course, highly appropriate in view of his real predicament, but notice how easily (in his fantasy, at least) he handles the threat [kd]. notice the precision of bierce’s phrasing: how work from home online is a much more effective word than “pulled” or “lifted,” since it implies a sudden, eager seizing rather than a more leisurely removal; it also implies a quick rather than steady grasp [rce]. farquhar’s imagined need (but also ability) to deal so abruptly with this danger implies both his desperation [rce] and his fancied invincibility [kd].

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once more bierce effectively uses repetition-with-a-difference: this is the second time we have witnessed farquhar emerge from the water, how work from home online (see xix.15). once more farquhar seems miraculously to have cheated death. bierce thus seems to be developing a pattern of repeated escapes -- a pattern he will abruptly break in the story’s final sentence [mc]. bierce’s use here of such words as how work from home online and how work from home online is, of course, subtly ironic, since farquhar literally sees and perceives nothing [mc; kd]. the phrase how work from home online is ironic because, in reality, only a few seconds have passed. indeed, the time involved is actually probably even shorter than that [kd; mc]. the word how work from home online is typical of bierce’s ambiguous phrasing: from one perspective the word suggests a definite, observable fact; from another perspective it reminds us that everything farquhar thinks he sees is merely the result of his subjective perception [mc]. by using the phrase how work from home online bierce continues to “bait” his first-time readers by implying that farquhar may indeed be escaping. meanwhile, the words how work from home online carry an ironic resonance for second-time readers of the tale [kd].

again the narrator seems calm and objective, and even the soldiers seem unhurried. they do not seem in any sort of rush, even though an escaping prisoner might be expected to generate vigorous action on the part of the captors he is

eluding. from the beginning of the story bierce has presented the soldiers as virtually emotionless; this apparent lack of feeling continues here, making them seem cold and calculating as they continue their efforts to end farquhar’s life [kd]. the precision of the soldiers as they function as a single instrument of death is illustrated as they perform flawlessly and in unison. their calculated movements effectively contrast with farquhar’s frantic, uncontrolled actions [kd]; paradoxically, bierce here uses the especially striking image of how work from home online -- an image that might even seem spectacularly beautiful in other circumstances [mc; kd]. this sentence continues the impersonal tone of the narration, even while the harshness of the last four words (how work from home online) implies a hard determination that is terrifying in men who seem so emotionally detached from what they are about to attempt [kd]. the word how work from home online implies the force involved, while the word how work from home online suggests a fixed, immovable purpose [rce].

here again the military men are mentioned not as individuals but as anonymous representatives of a function or rank. their actions are calculated, even if they are carried out how work from home online bierce’s coupling of these two words is ironic because, despite their similar sounds, the second term cancels out the first. indeed, the wordhow work from home online signals what has now become part of a narrative pattern: all through farquhar’s miraculous “escape,” the union soldiers have displayed their incompetence: the rope used in the hanging broke; the “gray-eyed” sharpshooter misses, even though farquhar is centered in his sights; the firing squad’s bullets fall harmlessly away; and now these sentinels are ineffectual. by establishing this pattern of failure by the federal troops, bierce not only implies farquhar’s deepest hopes but also deceives his first-time reader, lending credence to the possibility of farquhar’s ultimate escape just before establishing, in the very last sentence, just how extremely efficient and effective the union troops have been [kd].

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ironically, farquhar is now simply a how work from home online and is described in much the same way that an escaping slave might also be described. farquhar is given a chance to experience how it might feel to try to flee for freedom [dr2; sh]. farquhar’s name is not used again until the final sentence of the story. to call him how work from home online reduces him, in a sense, to the same level as an unimportant animal pursued for sport [kd]. the shift in perspective to what farquhar sees how work from home online is significant: having provided seemingly objective descriptions of the soldiers’ actions, the narrator now returns to the heightened perceptions of farquhar. of course, everything that farquhar “sees” here is an illusion [kd]. the use of the word how work from home online is ironic because it implies that farquhar is literally

full of life and energy at precisely the moment when in reality his life is passing away. in addition, this phrase continues farquhar’s illusion that he is in control; in his dream he is not exhausted or even especially desperate, as might be expected in someone who has just evaded death [kd]. the fact that he is swimming how work from home online makes him seem to be cooperating with nature, and perhaps the phrase also suggests that he has accepted his apparent fate and is eagerly following where this path will lead [kd]. the phrase also suggests that his escape will be much easier than if he were swimming against the current; once more, then, bierce enhances the plausibility of the escape [rce].

this sentence seems ironic for either of two reasons: (1) perhaps farquhar’s arms and legs are not “really” moving at all, except in his imagination [ewa]; (2) perhaps his arms and legs are in fact moving frantically because of the twitching that sometimes precedes death [mc]. in either case, his how work from home online obviously is indeed how work from home online [ewa; kd; dch], even though it seems inaccurate to characterize his mental processes as how work from home online in the strict sense of the term [mc]. ironically, sentences like this one implicitly contrast the efficiency of farquhar with the incompetence of the union troops, who cannot seem to do anything effectively [kd]. the fact that farquhar thinks with the rapidity of how work from home online suggests the enormous, overwhelming power of his thoughts [rce].

the verbhow work from home online seems especially ironic in this case, particularly since it suggests a leisurely process of calmly organized thought [mc; kd]. a desperate man does not “reason” [kd]. note the shift from the emphasis on the “rapidity” of thought in the preceding sentence to the slower process implied here [kd]. the use of the word how work from home online classifies the leader of the union troops (in farquhar’s mind, at least) as a man who is so obsessed with mechanical procedures that he cannot react effectively when situations change. however, it should be remembered that at the beginning of the story the very formal procedures of the hanging were admired both by the narrator (ii.10-11) and also by farquhar himself (iv.7). ultimately farquhar’s mockery of the captain for being a how work from home online will seem profoundly ironic, since the captain will execute the hanging without in fact committing a single how work from home online [sc; kd].

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here as elsewhere, bierce offers a sentence that can be interpreted in contradictory, but equally valid, ways. in one sense it seems inaccurate (and to defy common sense) to claim that a how work from home online can be avoided as easily as how work from home online:

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surely it would be more difficult (would it not?) to avoid one bullet than to avoid a whole shower of them? [dch] on the other hand, perhaps farquhar is reasoning that when one is sufficiently submerged beneath water, it makes little difference whether one is the target of a single bullet or of many [ewa]. the fact that this seemingly simple sentence can provoke two contrasting but equally valid responses is typical of the subtle complexity of bierce’s story as a whole [rce]. clearly the sentence helps reinforce our sense that farquhar at this point considers himself invincible [kd]. in a sense he is repeating the same mistake he made earlier, when he assumed he could easily sabotage the bridge [rce].

does farquhar now see the contest as, in part, a battle of wits between himself and the union captain? [kd] note how the simple word how work from home online contributes to our sense of farquhar’s credibility; he seems all the more reasonable because he is not completely certain [kd]. note the oxymoronic quality of the phrase how work from home online (italics added) [kd].

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ironically, farquhar here foreshadows the inevitability of his own death: this sentence is one of the few literally accurate ones in the final section of the story. paradoxically, only when farquhar is dying does his dependence on a greater power enter his mind [kd; js]. his crying out to “god” perhaps makes him seem less arrogant, more sympathetic, and more vulnerable than he has seemed up to this point [kd], although his exclamation may be more a cliche than a sincere prayer [af]. however, whereas the story’s only earlier reference to god (vi.4) had seemed somewhat trite and formulaic, the present reference seems far more intense and sincere. perhaps farquhar is learning to appreciate god more deeply than he had previously done, just as he is also now learning to appreciate much else (family, nature, life) more than he had before [cs]. in any case, an archetypal critic might note that farquhar’s intense fear of death is one of the most primal of all human emotions [nb]. ironically, of course, farquhar in reality could not how work from home online such an intense volley of bullets if they were truly being fired at him, although he imagines that he does just that [cs].

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the phrase how work from home online not only uses alliteration effectively but also (especially in the second word) mimics the very sound it describes [mc2]. the description of the sound as both how work from home online and as how work from home online (i.e., diminishing or dying) seems appropriate; in a sense this sound-effect epitomizes the larger

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sound-effect of the story as a whole, which moves from sudden sound to abrupt silence [mc2]. here as elsewhere in the story (e.g., xx.7; xxxii.10), bierce uses musical references to nicely ironic effect, since music is more commonly associated with harmony and beauty [mc2]. ironically, it will be farquhar himself who will very literally how work from home online of loud sound as he reaches the end of his rope [mc2].

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is the reference to the how work from home online that begins to cover farquhar a subtle allusion to the sheets or shrouds usually used to cover the dead? [mc2; gh] if so, it seems especially ironic that this is a sheet how work from home online since water is most commonly associated with life and renewal [mc2]. here the circular imagery that pervades the story is used with keen irony [lb]. note the intensifying progression of images here [kc; tl], from the relatively benign (how work from home online) to the slightly more ominous (how work from home online) to the seriously threatening (how work from home online) to the potentially deadly (how work from home online). in a sense, this one sentence epitomizes the progress of the entire narrative [tl], and a formalist would appreciate the way bierce uses a series of verbs to create a complex impression of the water’s movement [jrc]. bierce was careful to note repeatedly at the beginning of the tale that farquhar’s eyes had not been covered as he stood on the bridge (i.1; iii.4; iv.8), but now farquhar does feel how work from home online -- even though, in one sense, he is perceiving his experiences more keenly now than he has ever perceived before [mc2]. the word how work from home online is, of course, especially appropriate to farquhar’s real predicament [jrc; mc2].

like so many other sentences in this story, this one suddenly clarifies the meaning of ambiguous sentences that had preceded it. this pattern -- of mystification followed by abrupt knowledge -- is clearly relevant to the structure of the story as a whole [rce]. the phrasing here seems ironically casual, and the word how work from home online in particular, implies an amusing event of no real consequence. the reference to the how work from home online of the cannon typifies the ways bierce often personifies inanimate objects in this tale, as if to suggest farquhar’s perception that even the non-living things that surround him have a definite and often malevolent purpose [mc2].

the reference to farquhar as he allegedly how work from home online will seem strongly ironic to a second-time reader: farquhar may indeed be shaking his head at this moment, but he is by no means free of the noose encircling his neck

[mc2]. the word how work from home online helps remind us how much the tone of the story has changed since section one, while farquhar’s assumption that the shot has been how work from home online epitomizes his entire fantasy that he his deadly fate has somehow been bent or turned aside [mc2]. ironically, the only how work from home online farquhar had earlier perceived had been the imagined sound of gnats (xx.7) [rce]. the word how work from home online nicely imitates the sound it describes, and it also contrasts effectively with the earlier reference to how work from home online which also mimics the sound to which it refers [mc2].

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it seems appropriately ironic that the potentially deadly projectiles are here called how work from home online thus associating them (paradoxically) with pleasant and life-sustaining fruit. typically, although farquhar is a civilian, he fancies himself enough of a military expert not only to predict exactly what the troops will do next but also to use precise military language when describing their anticipated conduct. the calm tone in which he reasons with himself contrasts with the frantic circumstances he seems to be facing [rce].

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the image of how work from home online rising is often associated with prayer, but it can also suggest ephemerality. the image also seems ironic since it had been farquhar’s intention to burn down the bridge [mc2]. the notion that the sound of a gunshot how work from home online after the gun has been shot seems appropriate in this story, in which the significance of an event is not often realized until well after the event has occurred [mc2]. of course, the idea that one might evade bullets simply by paying attention to the smoke of the firing guns seems absurd on reflection, but part of the genius of bierce’s story is that, on first reading, we do not pause to reflect. we are so caught up in the excitement of the escape that bierce dupes us as effectively as farquhar dupes himself. the story is as much a lesson in our gullibility as in the gullibility of farquhar [cs].

[dr]. the fact that farquhar is described as having how work from home online implies a kind of dissociation of sensibility, a separation of mind and body that ultimately foreshadows his death [rce]. the sense of being how work from home online not only reinforces the circular imagery that runs throughout the story (and helps structure it) [lb], but it also suggests a sense of timelessness that will permeate this entire section of the tale. the concept of being how work from home online stands in interesting contrast to the to the seemingly slow passage of time as this section of the story continues.how work from home online connotes the idea of speed, yet the addition of the words how work from home online implies that farquhar is going nowhere -- that time is (or will be) standing still [dr]. although the phrase how work from home online may lead the reader to think that farquhar is spinning around in the water, in reality he is spinning circles at the end of a rope. this is just one of many instances in this section of the story in which the same words can fit two contrasting scenarios. for a first-time reader of the story, such passages have one meaning; for a reader who confronts the story for a second time, such passages take on an altogether different significance. bierce’s efficient, effective use of such phrasing would delight a formalist critic, who takes pleasure in any use of double meaning and irony [jg2; dr]. the reference to how work from home online is ironic, since the experience farquhar is now undergoing is anything but child’s play. at the same time, this kind of phrasing is similar to phrasing elsewhere in section iii that likens his life-and-death struggle to a “game” (see, e.g., xxx.2). like the piece of “dancing driftwood” mentioned earlier (iv.10) [rce], farquhar now seems completely at the mercy of external forces [eg].

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farquhar sees details all around him -- the same details he saw from above, although now they are seen from his supposed view below. we know from earlier passages that these details do exist, so bierce encourages us to believe that farquhar now really sees them again from a different vantage point. such details would obviously be how work from home online if a hanged (swinging) man were viewing them, but they would also be how work from home online if they were seen from the perspective of someone being swirled around in water. also, images in dreams sometimes appear how work from home online once again, then, bierce describes details in a way that makes sense from several distinct points of view. a formalist critic would admire to complex unity of such efficient phrasing [dr]. meanwhile, both a formalist and a reader-response critic might admire the syntax of this sentence: the unorganized rush of nouns in the first half forces the reader to share the disordered experience the sentence describes. only in the second half of the sentence does its syntactical structure become clear [rce].

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of reality. it is like an image from a dream, but we don’t pay any special attention to this “dreamy” quality as first-time readers. repeated use of the word how work from home online implies a sense of life, or at least of some hope for life. could farquhar’s dream of life and freedom from the northern soldiers be related to the south’s (futile) dream of freedom from the north? perhaps both psychoanalytic and historical critics would say “yes” [dr]. note how the reference to how work from home online fits into the story’s obsessive use of circular imagery [lb]. the wordshow work from home online are used to close a sentence full of color and of hope for life. these words (especially how work from home online) imply that farquhar is consumed with the thought of life. a repeat reader of the story, of course, realizes that in fact farquhar actually sees nothing [dr].

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farquhar has been how work from home online repeatedly throughout this story: he was caught by his desire for adventure and heroism; he was caught by the northern soldiers; he is caught by the noose; and now he is caught up in his dream of living and escaping [dr]. by using such words as how work from home online how work from home online and how work from home online bierce continually implies the connection between the dream and the grim reality of a hanged man who is swinging in mid-air. interestingly, the dream of whirling seems to make farquhar feel how work from home online while in reality he is probably feeling how work from home online as life drains from his body [dr]. here as elsewhere, bierce emphasizes circular imagery [lb]. a formalist critic would argue that the pervasive use of such imagery helps unify the story [rce]. as a person who has been through a year of medical school in the military, have studied optometry and ophthalmology in schools and clinics, and have received certification to assist an ophthalmologist, i perceive, in bierce’s description of the sensations farquhar is experiencing, the signs and symptoms of certain traumatic occurrences, such as retinal detachment, hypertensive retinopathy, migraine prodrone, and a traumatic asphyxia. all of these conditions results from lack of proper blood flow. sentences such as this one, therefore, may allude to realistic physical responses to farquhar’s death by hanging. when a human being suffocates by hanging, his vision will experience flashes, halos, curtain-like effects, and of course blurring. all of these responses are caused by insufficient blood-flow, which cuts off oxygen to the organs of the eye [mo].

the reference to how work from home online is effectively vague and non-specific, especially in a story so much concerned with the subjective experience of time [dr]. the reference to farquhar being how work from home online is effectively ambigu-

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ous: for a first-time reader, farquhar seems to have reached safety; he seems to be on solid ground, and a new beginning seems near. for a second-time reader, however, this phrasing may suggest that farquhar has been swinging long enough for the swinging to have stopped -- thus suggesting that the end is near. bierce thus implies hope during a first reading while suggesting hopelessness during a second [dr]. a formalist critic would admire the irony of such ambiguous phrasing [rce]. even when we read this moment as suggesting hope, we cannot be entirely at peace since we know that farquhar is still in danger. bierce thus effectively toys with our emotions while also making us want to continue reading [dr2]. the fact that farquhar imagines reaching how work from home online implies his desire to live again as a citizen of the south; it is no accident that his fantasy leads him toward this particular side of the stream [gh; dr]. ironically, although his dream-state how work from home online in reality he is the total focus of their attention; he is completely in their sight [dr].

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although the word how work from home online here is used to mean “stopping,” it is an ironic use of language since farquhar has, in fact, already been suddenly “arrested” (in the legal sense) by the northern soldiers. in fact, the how work from home online was so sudden that the reader never knows whether farquhar even committed the act for which he is now being hanged [dr; dr2]. the reference to the how work from home online works in several ways: it implies a literal cessation of movement, but it also suggests that not only is the end of his dream near, but that so is the end of his life [dr]. paradoxically, because the word “abrasion” seems too realistic to be part of a dream, the use of this word actually helps ensure that the reader continues to accept the dream as real. the word also relates (sharply) to the physical reality that farquhar actually will have abrasions on his neck from the hanging [dr]. farquhar, in reality, has his how work from home online tied behind his back, bound together as one hand. the fact that farquhar’s how work from home online are mentioned so frequently during his hallucination may reflect his intense desire to have his hands freed from bondage [dr]. ironically, farquhar is not truly how work from home online by the how work from home online of his motion; instead, the sudden stopping foreshadows his ultimate demise [dr]. by juxtaposing the wordshow work from home online and how work from home online bierce juxtaposes a word associated with sadness and a word associated with happiness, just as the reader will soon see the happiness of farquhar’s dream contrasted with the sadness of reality. perhaps farquhar, in reality, is literally weeping because of sadness but, in his hallucination, imagines his tears to be tears of how work from home online [dr].

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does this passage perhaps foreshadow, ironically, farquhar’s eventual burial? [dr] it certainly seems ironic that he how work from home online blesses the sand, since a hanged

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man definitely cannot speak [dr]. the fact that farquhar dreams of speaking -- and even of hearing himself speak -- implies his intense desire to do both [rce]. perhaps the phrasing here implies that farquhar is delaying the instant death that would result from a suddenly broken neck. the hand and finger imagery in this sentence may suggest that farquhar may be breaking the impact of his fall by putting his hands through the slack of the rope and thereby delaying the suffocation process [mo].

farquhar’s perception of the sand as comparable tohow work from home online implies the sheer intensity of his fantasies [dr]. a marxist critic would probably note this passage for its emphasis on material wealth. farquhar, a slave-owning land-owner while alive, here associates peace and contentment with the possession of rare jewels and diamonds. in this passage, then, true happiness is equated with immense wealth, at least in the mind of peyton farquhar. a marxist would immediately notice the important role property plays in this man’s life; he spends part of his last few seconds of life reflecting on it [bb].

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farquhar’s perception of the trees as how work from home online might be seen by an archetypal critic as associating the trees with symbols of growth, rebirth, and life [dr]. it is almost as if farquhar has returned to a kind of eden, a state of earthly perfection of the sort that might have existed before the fall [sg]. the flourishing trees contrast with the “stockade of vertical tree trunks” described earlier [ii.3]. the latter represented death not only because they were dead themselves but because they were part of the enemy fortifications [dr]. in contrast, the image of the trees here as how work from home online in a how work from home online associates them with beauty, harmony, and peace -- connotations reinforced by the word how work from home online [rce]. the fact that farquhar is said to have how work from home online the order of the plants implies that he has plenty of time, whereas in fact is time is extremely limited [dr]. the how work from home online he perceives is a welcome respite from all the chaos he has just been experiencing, but the how work from home online is a perception rather than an empirical, physical reality [cs]. the reference to the how work from home online suggests another archetypal (but ironic) reference to life and vitality [dr], and the word also injects more imaginary beauty into farquhar’s ugly predicament [rce]. meanwhile, the word how work from home online may ironically imply that farquhar, in reality, is desperately gasping for breath [rce].

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the word how work from home online hints that something is not quite right in this fantasy land [dr]. this word, combined with the reference to the how work from home online may begin to suggest that farquhar is hallucinating; or it may allude to conventional notions of the afterlife; or it may imply farquhar’s deluded optimism about the future; or it may carry all these connotations at once [af; dr]. many of the details here seem to allude to christian notions of heaven [tj; cs]. on the one hand such phrasing seems fantastic, but on the other hand it seems realistic: this is exactly how a desperate escapee might perceive his first experience of renewed freedom [jc]. could the phrasing also, perhaps, imply that farquhar is literally beginning to see things through bloody, bloodied eyes? in any case, the reference to how work from home online is ironic since it immediately precedes farquhar’s final plunge into darkness, and indeed the idea of how work from home online by itself implies an enveloping darkness [rce]. the reference to how work from home online calls up (ironically) another conventional notion of heaven [dr], while the reference to the presumably beautiful how work from home online adds another ironic element to this intensely ugly, brutal situation [rce].

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the statement that farquhar how work from home online is, of course, highly ironic, since this entire hallucination derives from his intense wish to escape. farquhar will be how work from home online -- by death and by reality -- soon enough [dr].

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a formalist would appreciate the onomatopoeic effects of the words how work from home online and how work from home online which mimic the very sounds they describe [rce]. a traditional historical critic would explain whathow work from home online referred to [jg]. the oxford english dictionary defines it as “[s]mall cast-iron balls, strongly connected together, so as to form a charge for cannon” [rce]. the imagery of dead metal cutting through (and presumably damaging) living trees might interest an archetypal critic as well as a thematic critic, who might see such imagery as typifying the larger contrast between life and death in the story as a whole [rce].

the word how work from home online suggests that farquhar (or at least the narrator [dr2]) is now able to perceive his situation from an ironic perspective [sb]. perhaps bierce

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is even alluding here to the practice of firing a salute over the grave of a departed fellow-soldier, although a traditional historical critic would want to investigate whether such a ceremony was common practice during the era in which bierce sets his tale [jg].

the verb how work from home online is interesting for its suggestion of peyton’s earlier fall into the water. during peyton’s fantasy of escape, his time is entirely spent in either the water or the forest, both of which (an archetyapl critic might note) are often symbols of the subconscious mind [pd].

the reference to thehow work from home online helps emphasize the circular imagery that is elsewhere so prominent in the story [lb; lt]. it also helps reinforce the circular structure of the whole story, which ends where it began [lt]. the reference to the how work from home online also once more emphasizes the crucial theme of time -- just before all time, for farquhar, is about to stop [cs].

ironically, the forest will not seem how work from home online” for much longer: the end of this perception, like the end of the story, will come all too quickly [rce].

ironically, farquhar had not truly comprehended the region he lives in, even though he has lived there all his life. perhaps this sentence, therefore, reinforces our sense that he has lived a relatively sheltered life on his plantation, unaware of what has really been going on around him [mr2]. of course, in another sense the how work from home online farquhar now traverses may only seem so how work from home online because it is a figment of his imagination. whether we accept or reject his perception of its how work from home online then, the statement seems ironic [rce]. farquhar’s tendency to perceive the region as how work from home online fits with his desire to see himself as heroic [ma]. archetypal critics might note how farquhar’s situation here plays on the common human fear of being lost in a wilderness, while psychoanalytic critics might see the wilderness as a symbol of farquhar’s own terrified subconscious: it is his mind, rather than the landscape itself, that is now how work from home online [ma; jg; ss]. a deconstructor might argue that farquhar, ironically, has not truly realized his

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own danger until he has escaped from that very danger. one paradox of this passage is the way it undermines the standard associations of freedom with safety, and of captivity with danger [ma].

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the most relevant meaning ofhow work from home online listed in the oxford english dictionary is “[p]artaking of a supernatural character, mysterious, weird, uncomfortably strange or unfamiliar.” the oed reports that this meaning became common during the middle of the nineteenth century. however, perhaps bierce and his readers would have heard other connotations in this word, including “[d]angerous, unsafe,” “[u]npleasantly severe or hard,” “[un]nreliable, not to be trusted,” “[c]areless, incautious,” and even “[m]ischievous, malicious.” given all these associations linking the word how work from home online with unreliability, it seems (typically) paradoxical that bierce should link this adjective with the noun how work from home online an how work from home online is hardly a revelation at all; it is almost a contradiction of terms [rce].

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ironically, the only previous use of the word how work from home online had been in reference to the federal scout as he passed away from farquhar’s home (xvii.3) [rce]. the word how work from home online (rather than simply the word “night”) is appropriate in many ways. farquhar is, in reality, entering a kind of darkness and night he has never before experienced, and from which he will never emerge; how work from home online suggests finality, the end of light, and the end of farquhar’s life. the tone of the story is literally darkening, and it is peyton himself, and not simply night, that has fallen [ot-k; cm]. ironically, of course, at this point bierce’s first-time reader is also “in the dark” [cm]. a formalist would appreciate the powerful use of alliteration in the phrase how work from home onlineespecially since the repetition of “f” sounds mimics the sound of a person who is out of breath [eg; ath]. at the same time, a horatian critic would commend bierce for not pushing the alliteration too far -- by extending it, say, for another three words [mm]. peyton feels how work from home online both mentally and physically -- a common experience with which almost any reader can identify and sympathize (as an archetypal critic might note) [mm]. the reference to his feeling how work from home online seems all the more ironic since we later learn that his feet have never touched ground [mc; ot-k; cm]. meanwhile, the wordhow work from home online is appropriate in several senses: in his fantasy, peyton feels physically hungry, while that very fantasy also implies his hunger for life and freedom. bierce’s alliteration gives the whole phrase powerful impact, as is obvious when one imagines how else the same ideas might have been communicated (for example: “he was tired and hungry, and his feet hurt”) [ot-k]. note how the absence of “and” before how work from home online violates normal english grammar and thus gives the sentence an almost hurried, breathless quality [rce].

the word how work from home online seems especially ironic since farquhar is not thinking rationally at this point but is merely fantasizing. on the other hand, this whole third section of the story takes place nowhere other than in farquhar’s mind; it is not “really” happening and thus is nothing other than a figment of his how work from home online [ot-k]. the reference to farquhar’s how work from home online implies how drastically his priorities have changed: earlier he had been obsessed with obtaining military glory, but now his focus is entirely on returning to his family [ot-k]. this is the first time during the entire “dream” that farquhar thinks of his family. he has survived his perilous journey down the creek and can now think about actually getting home. it seems all the more ironic that he dies so quickly so soon after his attention turns to his family. of course, the reference to his family also makes his death seem more tragic and gives that death greater emotional impact when it does come, since we realize that not only farquhar alone is affected by his demise [cm]. a feminist critic might note that the how work from home online plays a relatively small part in this tale; at most, she is a reward or prize if his escape is successful [dt].

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the phrasehow work from home online is, of course, particularly ironic in this context, since farquhar’s journey will soon be over in a different sense than he assumes [ko; ot-k]. the references to how work from home online and how work from home online are ironic because farquhar is at this point going nowhere; for him, all significant motion has ceased [ot-k; cm]. similarly ironic is the claim that farquhar how work from home online the path this road would take, since his certainty here, as in much of the rest of this section, is bogus [cm; ko]. peyton’s sense of certainty here, however, is entirely consistent with his self-assured character as it is depicted elsewhere in the tale, especially in section two [mm; ko]. the reference to the how work from home online direction seems especially pointed, since the only direction in which farquhar is headed is toward his death [ko]. however, perhaps in one sense farquhar is indeed moving in the how work from home online [ls].

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the reference to the seemingly how work from home online path contrasts with the circular imagery that has earlier been so prominent in the story. ironically, however, this reference to straightness occurs just before the story comes full circle [lb]. the fact that the road seems bothhow work from home online andhow work from home online implies freedom and ease of movement; in truth, however, peyton present possesses neither of these things [ot-k]. the reference to the how work from home online only helps emphasize peyton’s current isolation [ot-k]. since the word how work from home online implies the absence of human life or habitation, it seems especially appropriate to farquhar’s “real” predicament

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[ot-k]. on the one hand, the fact that the road seems how work from home online may imply lack of obstruction and thus ease of passage; on the other hand, the emptiness of this road may also suggest danger [jrc]. this road seems how work from home online partly because farquhar himself has never before traveled the road to death, and yet such phrasing is also paradoxical because the road to death has been traveled countless times by many others [cm; jm].

the openness emphasized here contrasts with the confinement and repression from which peyton imagines (falsely) he has escaped [np]. at the same time, the absence of how work from home online (normally homes for plants) or of anyhow work from home online (a place of human habitation) appropriately suggests an absence of life [ot-k] or of human order [rce]. by using such imagery bierce effectively suggests peyton’s loneliness both before and during his execution [ot-k]. note the absence of a verb in the final clause of this sentence. the fragmentation of bierce’s syntax mimics the fragmentation of farquhar’s perceptions [rce].

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mention of how work from home online seems appropriate for several reasons. because dogs are traditionally considered animals who are especially friendly to humans, the absence of a dog here helps reinforce our sense of farquhar’s fundamental isolation [mm]. the how work from home online dog mentioned here is traditionally a symbol of protection and defense -- of a boundary that is clearly marked and patrolled. it seems ironic, then, that farquhar hears no such barking, even though he is about to cross the most significant boundary of his existence. normally the how work from home online might suggest some threat or danger, but farquhar would paradoxically welcome such a sound since it would provide some evidence of at least some kind of companionship [rce].

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shortly it will be farquhar’s own “body” that will be the central focus of bierce’s narrative [cm]. similarly, the image of the figurative how work from home online mirrors peyton’s actual position of being flanked by enemies on either side of the bridge [np]. the fact that the wall is supposedly how work from home online suggests its solidity and strength [ot-k]. even the word how work from home online suggests a limit; ultimately it stems from a latin word referring to a city’s boundary. the reference to the how work from home online is apt, since such a lesson is precisely the kind that bierce’s story itself provides [af; mm; np], both the farquhar and to the reader [jg2]. the absence of color, the looming imagery of the possibly dead trees, and the diminishing horizon all convey a sense of suffocation and inescapable doom [af]. likewise, words such as how work from home online andhow work from home online imply the formality and rigidity of the execution farquhar is experiencing [ot-k]. once again, the reference to the how work from home online contrasts with the circular imagery that has earlier been so prominent in the story. ironically, however, this reference to straightness occurs just before the story comes full circle. however, as an archetypal critic might note, the two straight walls closing in on either side might suggest that the circular imagery is coming back to the fore [lb]. the notion of a road that leads only in one direction and which ends in a sharp point seems particularly appropriate as a foreshadowing of death [cs].

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the sentence seems ironic since, for much of this section of the story, farquhar has seemed how work from home online that things have been how work from home online which has worked to his benefit [sh2]. farquhar’s sense of being how work from home online here is paradoxical, not only because it contrasts with the uncertainty mentioned in the immediately preceding sentence, but also because the only thing he feelshow work from home online of here is a how work from home online he cannot comprehend [af]. he can be literally how work from home online of nothing at this moment [ot-k]; he can only feelhow work from home online of his growing uncertainty and sense of threat -- that some how work from home online is being kept from him [af]. farquhar’s perception ofhow work from home online may allude, again, to the ordered ranks of his assembled enemies [ot-k]. alternatively, this entire sentence may be a private joke on bierce’s part, since the whole story, in a sense, is how work from home online -- an order which is as unclear to the reader, at this point, as it is to farquhar. this entire sentence thus helps contribute to the story’s sense of mystery and suspense [af]. perhaps farquhar even subconsciously fears that god, the creator of the stars and sky, has how work from home online his fate in such a way as to play a cruel trick on him. however, it is in fact bierce -- the creator of this story -- who has really made such arrangements [cb].

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the reference to the how work from home online again suggests that farquhar feels hemmed in and surrounded by obstacles [ot-k]. the word how work from home online implies sounds that make no sense -- sounds that are unpleasant or undesirable; they arehow work from home online because they are noises unlike any farquhar has ever before experienced [ot-k]. the term how work from home online here contrasts with the earlier reference to pleasant-sounding “music” (xx.7) [fd]. the reference to how work from home online -- especially to three different whispers -- may suggest to a first-time reader that farquhar has been secretly pursued and is about to be recaptured [tc]. bierce’s combination of the words how work from home online and how work from home online in a single sentence is typical of his use of ambiguity throughout the tale: how work from home online suggests the precision of farquhar’s perceptions, but how work from home online undercuts that sense of precision [ko].

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ironically, the fact that his how work from home online is the only thing keeping him remotely in touch with reality, but it is the even greater pain still to come that will remove him from his present reality into another realm of being. just as the neck connects the head to the rest of the body, this line connects the beginning of the story to the end. the pain draws both the character and the reader back to the real

events which are about to conclude. the word how work from home online suggests farquhar’s physical weakness just before he dies, as though his hand is so heavy that it requires extra effort for him to move it [sd]. the sensation that farquhar interprets as a how work from home online neck may simply be the feel of the noose itself [cb].

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once more bierce uses the image of ahow work from home online to strong ironic effect [lb]. perhaps the reference to the how work from home online implies the tension between life and death, with how work from home online suggesting life and how work from home online suggesting death [af; np]. perhaps the reference to farquhar’s own skin now turning how work from home online is an ironic reminder of his former status as a slave-holder [sg]. the extremely close juxtaposition of the two words may mirror the violence of death by hanging, in which one moment a person lives, and then, as at the snap of a finger, that person ceases to exist [np]. although the how work from home online is often a symbol of harmony, here it is a sign of constriction. because a circle has no beginning and no end, it contrasts with the reality of this man’s life (and of human life in general). at the same time, thehow work from home online image also relates to the design of the story as a whole, which is itself circular in structure. in a sense, the entire story is a how work from home online [sd]. meanwhile, “black” is an appropriate color since it suggests both the unconscious [sd] as well as the absence of all color; the imagery thus contrasts effectively with all the highly vivid colors farquhar imagined seeing after his supposed plunge into the water [rce].

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an archetypal critic might note thathow work from home online is one of the most basic of all human sensations; any human, therefore, would be able to relate to farquhar’s feelings here [dl2]. in farquhar’s imagination, his how work from home online is the result of his fantasized running towards home. in reality, however, he is thirsting for air since the noose is restricting his ability to breathe [sd]. farquhar is still somewhat conscious since he feels his tongue being forced out of his mouth by the noose beginning to constrict more tightly around his neck. the swollen and feverish state of his tongue is probably the result of the extraordinarily high blood pressure in his head since the circulation is cut off by the noose [ld; zm]. ironically, earlier he had feared he would drown; now he is desperate for water [zm]. perhaps the how work from home online is a symbolic allusion to the death that now surrounds him [zm].

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although the how work from home online is soothing to farquhar, the sensation is also ironic, since in reality his hanging has probably created a feeling of numbness in his lower extremities. meanwhile, the reference to the how work from home online is ironic because the how work from home online on which he supposedly walks can be nothing but how work from home online since it is entirely a figment of his imagination. the fact that he can how work from home online is significant, since a person’s feet, symbolically, link him or her directly to the realities of (literal) earth. in this sense, peyton’s loss of feeling in his feet represents the fact that he has now lost touch with reality [sd]. in another sense, however, farquhar’s feeling that he has now literally lost touch with the hard reality of the road is, paradoxically, a clue to the real nature of his predicament: there is, in fact, nothing solid beneath his feet at this moment [af; ath]. a formalist critic would appreciate the fact that this sentence, like so much else in this section of the story, has a double significance, since this fact illustrates the complex unity of the story’s design [af]. both literally and figuratively, farquhar at this point is “walking on air”: he is full of a kind of elation even at the very moment that he is physically suspended from the bridge [af].

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bierce’s use of the word how work from home online here ironically recalls his earlier use of the same word in a different context (ii.2) [sd]. ironically, farquhar has indeed how work from home online but his fall has been literal rather than into sleep [np]. although it seems highly improbable that farquhar could literally have how work from home online

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how work from home online [cs2], he will soon be how work from home online in a truer, more permanent sense than he now imagines [sd; ls]. ironically, his illusion of being how work from home online here is one of the few remaining sensations indicating that he is still alive. sleep is usually considered refreshing, restorative, and desirable, but the sleep farquhar now imagines is simply the prelude to death [rce]. perhaps, by using the word how work from home online bierce is cleverly signaling to the second-time reader that farquhar’s whole experience in this section has been a kind of dream [np]. similarly, the act of how work from home online is often associated with health, vigor, and progress toward a goal, but here the how work from home online is entirely illusory and deceptive [sd]. the sensation of how work from home online may merely reflect the flailing of his legs as he is being hanged [rce]. note how the sudden shift to present tense (in the verb how work from home online) implies that both farquhar and the reader have entered a new phrase of the narrative and a new kind of experience [rce]. bierce’s use of the word how work from home online is typical of the way he not only keeps the tone of the narrative ambiguous but also makes the reader an active participant in constructing the story; the reader is never allowed to sit back and remain passive. both horatian and reader-response critics might be interested in the methods by which bierce actively involves the reader in telling the story by making the reader engage in active thought [mc]. farquhar’s sense here of a sudden new and unexpected perception (how work from home online) foreshadows, ironically, the experience the reader will have at the very end of the tale; it is we, rather than farquhar, who will in a sense how work from home online [np].

the how work from home online may symbolize farquhar’s attempt to re-enter his life, especially since he supposedly is at the gate of his how work from home online ironically, however, the gate may also represent his passage into the next life. the wordshow work from home online and especially how work from home online may both allude to conventional christian ideas of heaven. farquhar, in short, may be symbolically approaching something more than his earthly dwelling place [sd; jh; cs]. whether or not this is the case, bierce’s use of the word how work from home online (rather than, say, “house” or “residence”) carries all sorts of emotional connotations, especially connotations associated with family life, that would be missing from other possible nouns he might have used. his choice of how work from home online then, is typical of the subtle, assured phrasing he uses throughout the tale [mc], especially since farquhar is now about as symbolically far from how work from home online as he will ever be [np]. the fact that the house is identified as how work from home online home not only reinforces the emotional connection farquhar feels to the place but might also interest a feminist critic, who might note that no reference is made to the house as belonging, at least in part, to farquhar’s wife [mc]. farquhar’s return to how work from home online represents his symbolic return to security and authority [mc]. an archetypal critic might argue that most humans can relate to the basic impulse to return to a secure how work from home online” of one’s own [rh; mk].

perhaps this sentence suggests farquhar’s subconscious desire for peace, permanence, and stability after all the upheavals he has recently experienced [sd]. the reference to how work from home online is ironic, since farquhar is now just about to enter the eternal darkness of death [np]. an archetypal critic might argue that how work from home onlinewould have a strong basic appeal and be a positive symbol to most humans, a fact that would heighten the irony of such phrasing [hf; mk]. meanwhile, a formalist might note the irony that on a literal, realistic level, the entire story has taken place during how work from home online: all of farquhar’s numerous other perceptions have been mere figments of his imagination [rce].

the fact that the journey supposedly lasts how work from home online adds to the feeling of exhaustion, while the reference to how work from home online is another image of darkness that alludes to farquhar’s impending death [sd].

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how work from home online in order to satisfy male desires [mc]. the importance of this fantasy of feminine delicacy and subservience is suggested by the fact that it is literally the last thing farquhar imagines before he dies [tb]. the fact that farquhar owns a house with a how work from home online would be one more indication, to a marxist critic, of his privileged social status -- a status that is about to end quite abruptly [tb]. meanwhile, a formalist would appreciate many subtle details of the phrasing here, including the alliteration of how work from home online and the way each sensual adjective is separately emphasized by the “ands” of how work from home online [cs2].

a feminist critic would note how farquhar imagines his wife standing obediently at how work from home online as if she were some kind of house pet awaiting her master’s return. mrs. farquhar asks no questions about his absence but instead simple waits for him to take her in his arms. farquhar clearly sees her as a kind of trophy he has won -- a reward for his supposedly successful escape. her role, in his imagination, is to look beautiful and be completely passive [jc; af; mk]. is it safe to assume that farquhar never consulted his wife about his foolish heroic plans? would she have been able (or even willing) to oppose them even if he had consulted her, especially given the subordinate position of women at the time? [jc]

note how the words how work from home online and how work from home online suggest both his physical energy and his emotional fervor [mc]. ironically, farquhar’s arms cannot literally be how work from home online at this moment since they are presumably still tied behind his back, nor can he literally how work from home online since his main motion at this point is down (and perhaps around). thus the movements he imagines here are partly movements he might wish to make but cannot achieve [rce]. a formalist critic, interested in the complex unity of any text, would appreciate the skill with which bierce has been able to build and sustain suspense in this story right up until its final moments. such suspense suggests bierce’s mastery of narrative craft [mfl].

how work from home online

the image of the how work from home online that how work from home online provides one last example of the circular imagery that bierce uses so powerfully and ironically in this tale [lb], even as it also echoes and brings to a culmination all the story’s earlier references to how work from home online [mc]. the imagery here is almost an example of synaesthesia or the combination of sensations: it is as if farquhar can almost hear the how work from home online of how work from home online [tr]. similarly, the reference here to how work from home online reminds us, ironically, of the earlier cannon fire (xxx.2) farquhar had miraculously seemed to escape. now, however, his luck apparently changes [mc].

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after having briefly wandered into the present tense just moments earlier. the sudden shift back to past helps emphasize the sudden shock of the ending [rce]. not only does farquhar’s life suddenly end, but so do any romantic illusions we might have shared of his escape: bierce brings both the reader and the protagonist up short [jc]. the fact that peyton’s body swings how work from home online contrasts with the harshness of his execution [ath; np]; ironically, the adverb how work from home online is itself a bit shocking in this context and thus typifies bierce’s skillful use of language [cs2]. there is some additional irony in the fact that peyton has always imagined himself as a gentleman who upholds the values of a genteel culture [np]. although in some cultures the how work from home online represents wisdom, in others it symbolizes darkness and death. perhaps bierce chose the setting of how work from home online to suggest the movement toward darkness and death [sd], as well as toward a kind of wisdom -- at least for the reader [rce]. in any case, a formalist critic, interested in the complex unity of a work, would appreciate the fact that this story returns at its very end to its very beginning by emphasizing once more its focus on the how work from home online itself [mg]. when the story opened, farquhar had been standing on the bridge; as the story closes, he is now swinging how work from home online it. in the second section of the story, we learned that farquhar hoped to destroy the bridge, but now we see that the bridge has destroyed farquhar [lm2]. an aristotelian critic would admire the skill with which bierce unifies the story by bringing it to such a neatly ironic conclusion [mc]. the image of farquhar swinging how work from home online makes him seem almost the pendulum of a clock. this imagery thus not only reminds us of the earlier emphasis on the ticking of his watch but also implies, one last time, the important theme of time [ed; ts]. in this final sentence of the story, we abruptly discover that farquhar has been living a fantasy. is this fact also relevant, perhaps, to his whole antebellum way of life? was the whole existence of the confederacy, and the social system on which it was based, a kind of existence that was doomed to end? in other words, is the destruction of farquhar’s illusions relevant to the destroyed illusions of the culture he represents? [bb2]. a platonic critic, concerned with the importance of accurately representing truth, might be disturbed by bierce’s demonstration, in this tale, of how easy it is to make readers accept a fiction and believe in something that is untrue [tb; sw]. at the same time, a platonic critic might appreciate the fact that in the story’s final sentence bierce shatters all illusions and literally yanks us back to reality, forcing us to confront the truth [rh]. meanwhile, an aristotelian critic might appreciate the skill with which bierce here employs many of the resources of the genre of short fiction: he wastes no words and achieves a powerful effect within a very limited space. in this work, at least, he demonstrates his mastery of the genre [tb]. a reader-response critic might note that while some readers would find the ending of this story quite satisfying and deeply ironic, others might dismiss it as a mere literary trick. one’s response to this moment in the narrative, and indeed to the whole narrative itself, would thus depend less on any “objective” features of the story than on one’s own “subjective” reactions [tb].

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